<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-3596000570655165019</id><updated>2012-02-20T03:24:53.219Z</updated><category term='indo-europeus'/><category term='reflexões'/><category term='convocatórias'/><category term='pastoreo'/><category term='santuario'/><category term='Zooarqueologia'/><category term='Tardo-Antiguidade'/><category term='linguística'/><category term='folklore juridico'/><category term='fontes'/><category term='Ritual'/><category term='estudos célticos'/><category term='depósitos'/><category term='delimitação'/><category term='rupestre'/><category term='arqueologia espacial'/><category term='novas'/><category term='ciência cognitiva'/><category term='migrações'/><category term='rituais jurídicos'/><category term='Patrimonio'/><category term='celtiberos'/><category term='Rechtsarchäologie'/><category term='Religião'/><category term='cultura'/><category term='mortos'/><category term='arqueólogos'/><category term='arqueoastronomia'/><category term='organização social'/><category term='Arqueologia celta'/><category term='povoamento'/><category term='performance'/><category term='entrevista'/><category term='Idade do Bronze'/><category term='calendario'/><category term='SIX'/><category term='sincretismo'/><category term='roteiro'/><category term='villae'/><category term='humor'/><category term='Atlântico'/><category term='habitat'/><category term='pré-história'/><category term='folklore'/><category term='tafonomia'/><category term='meus artigos'/><category term='comparatismo'/><category term='modelos'/><category term='mente'/><category term='excavação'/><category term='tartesico'/><category term='historiadores'/><category term='bases de dados'/><category term='Irlanda'/><category term='paleo-ambiente'/><category term='divulgação'/><category term='etno-génese'/><category term='cultura popular'/><category term='reportagem'/><category term='cidades'/><category term='antropologia cognitiva'/><category term='caldeirão'/><category term='paleo-paisagem'/><category term='História Antiga'/><category term='bárbaros'/><category term='armas'/><category term='livros'/><category term='epigrafia'/><category term='arqueometalurgia'/><category term='ourivesaria'/><category term='cursos'/><category term='Congressos'/><category term='genética de populações'/><category term='minaria'/><category term='morte'/><category term='literatura popular'/><category term='calcolítico'/><category term='ritos de paso'/><category term='germanos'/><category term='asentamentos'/><category term='bibliografia'/><category term='osteologia'/><category term='evolução'/><category term='antropologia'/><category term='iberos'/><category term='colonialismo'/><category term='paleo-genética'/><category term='lendas'/><category term='etnoarqueologia'/><category term='Identidade'/><category term='palestras'/><category term='megalitismo'/><category term='olhadas'/><category term='necrológica'/><category term='estelas'/><category term='metalurgia'/><category term='audiovisuais'/><category term='festa'/><category term='cambio cultural'/><category term='banquete'/><category term='arqueologia cognitiva'/><category term='arqueologia da paisagem'/><category term='Arqueologia Clássica'/><category term='Contatos marítimos'/><category term='proto-história'/><category term='paleolítico'/><category term='arte'/><category term='neolítico'/><category term='diplomazia'/><category term='galaico-romano'/><category term='ArqueologiaCongressos'/><category term='etnologia'/><category term='recursos'/><category term='complexidade'/><category term='Hispânia'/><category term='historiografia'/><category term='Rituales jurìdicos'/><category term='atualidade'/><category term='Cultura material'/><category term='guerra'/><category term='Etnografia'/><category term='Arqueologia experimental'/><category term='Etno-história'/><category term='Mediterraneo'/><category term='arqueologia da morte'/><category term='estudos clássicos'/><category term='teoria'/><category term='tecnicas'/><category term='parentesco'/><category term='direito'/><category term='romanos'/><category term='documentario'/><category term='Arqueologia'/><category term='romanização'/><category term='gregos'/><category term='novidades'/><category term='Bronze Final'/><category term='Idade do Ferro'/><category term='economia'/><category term='cerâmica'/><category term='sociedades bárbaras'/><category term='petroglifos'/><category term='Medieval'/><category term='posseão'/><category term='mitologia'/><category term='SIG'/><category term='revistas'/><category term='mesolítico'/><category term='estanho'/><category term='Grecia'/><category term='celtas'/><category term='História Institucional'/><category term='tradição oral'/><category term='apresentação'/><category term='linguagem'/><category term='podomorfos'/><category term='denuncia'/><category term='objetos'/><category term='Campaniforme'/><category term='open-acess'/><category term='bronzes'/><category term='exposições'/><title type='text'>Archaeoethnologica</title><subtitle type='html'>Arqueología, Etnohistoria e Etnología</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default?start-index=101&amp;max-results=100'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>222</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3070329170259019164</id><published>2012-02-17T19:38:00.000Z</published><updated>2012-02-18T01:44:37.795Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><category scheme='http://www.blogger.com/atom/ns#' term='epigrafia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Ficheiro Epigráfico 92</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-JgeE96kFWIo/Tz79gU9rY6I/AAAAAAAADVs/CfAy_k-ppqc/s1600/AAA-Epigraf-2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="336" src="http://2.bp.blogspot.com/-JgeE96kFWIo/Tz79gU9rY6I/AAAAAAAADVs/CfAy_k-ppqc/s400/AAA-Epigraf-2.jpg" width="400" /&gt;&lt;/a&gt; &lt;/div&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif; font-size: x-large;"&gt;F&lt;/span&gt;ICHEIRO EPIGRÁFICO&lt;/span&gt;&amp;nbsp; Nº 92 - 2011&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b style="font-family: Verdana,sans-serif;"&gt;INDEX&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;412 - Marca grafitada Firmus do Ervedal (Conventus Emeritensis)&lt;br /&gt;João Mendes Rosa e Joana Bizarro&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;413 - Ara funerária achada em Cantanhede (Conventus Scallabitanus)&lt;br /&gt;José d' Encarnação e João Reigota&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;414 - Epitáfio de Lucretia Doqira em Alenquer (Conventus Scallabitanus)&lt;br /&gt;Cristina Vale e José d' Encarnação&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;415 - Fragmento de estela de Oliva de Plasencia (Cáceres)&lt;br /&gt;Jaime Rio-Miranda Alcón&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Ir ao numero da revista: &amp;nbsp; &lt;a href="http://www.uc.pt/fluc/iarq/pdfs/Pdfs_FE/FE_92_2011" target="_blank"&gt;Ficheiro Epigráfico&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3070329170259019164?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3070329170259019164/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/ficheiro-epigrafico-92.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3070329170259019164'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3070329170259019164'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/ficheiro-epigrafico-92.html' title='&lt;b&gt;&lt;i&gt;Ficheiro Epigráfico&lt;/i&gt; 92&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-JgeE96kFWIo/Tz79gU9rY6I/AAAAAAAADVs/CfAy_k-ppqc/s72-c/AAA-Epigraf-2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-804378614912034807</id><published>2012-02-16T22:16:00.002Z</published><updated>2012-02-18T17:54:06.425Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia da paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='teoria'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia espacial'/><category scheme='http://www.blogger.com/atom/ns#' term='convocatórias'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>Debating Spatial Archaeology - Convocatória</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-Q1_uQUHMZTc/Tz15HI0T2BI/AAAAAAAADVc/y2D0Z6gD0Fk/s1600/aaa-spat.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="640" src="http://1.bp.blogspot.com/-Q1_uQUHMZTc/Tz15HI0T2BI/AAAAAAAADVc/y2D0Z6gD0Fk/s640/aaa-spat.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;D&lt;/span&gt;&lt;span style="font-size: large;"&gt;EBATING SPATIAL ARCHAEOLOGY&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-family: 'Courier New', Courier, monospace; font-size: x-large;"&gt;I&lt;/span&gt;&lt;span style="font-family: 'Trebuchet MS', sans-serif; font-size: large;"&gt;nternational Worshop&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Quando: 8-9 Junho&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Onde: &amp;nbsp;Santander&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;O&lt;/i&gt;&lt;/span&gt;&lt;/b&gt; estudo da espacialidade é um dos assuntos mais importantes em Arqueologia. Desde os primeiros momentos da disciplina, o como se entendiam os relacionamentos espaciais foi um fator finque para interpretar as dinâmicas sociais do passado. O importante desenvolvimento das análises espaciais permitiu criar áreas específicas dentro  da Arqueologia, como a Arqueologia de Paisagem, a Estatística Espacial, a Arqueologia Cognitiva, etc., que se incluem generais podem ser incluídos dentro do âmbito geral de Arqueologia Espacial. Por outro lado, nos últimos anos teve uma grande melhoria nos métodos e ferramentas de análises, principalmente graças à generalização do GIS, que permitiu um desenvolvimento desta área.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-ymgEfZgCtA8/TlxU4cT7STI/AAAAAAAACe8/g7APVP_rEGA/s1600/dsc_0515_1-resized.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="265" src="http://3.bp.blogspot.com/-ymgEfZgCtA8/TlxU4cT7STI/AAAAAAAACe8/g7APVP_rEGA/s400/dsc_0515_1-resized.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class="tr-caption" style="text-align: right;"&gt;Foto: Bill Bevan &lt;a href="http://billbevansheffieldleverhulme.wordpress.com/" target="_blank"&gt;blog&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;Ainda assim, estas melhorias metodológicas e desenvolvimentos conceptuais não sempre foram acompanhados paralelamente de uma reflexão teórica  sobre a aplicação real das análises espaciais a interpretação arqueológica.&lt;br /&gt;&lt;br /&gt;O objetivo principal do Workshop &lt;i&gt;Debating Spatial Archaeology &lt;/i&gt;é proporcionar um foro de debate onde os arqueólogos discutir sobre como o espaço é concebido na Arqueologia, como  é percebido e interpretado por arqueólogos, e por que.  Tendo em conta a necessidade de ligar a metodologia, a análise dos resultados e as interpretações, animando aos  participantes não só para analisar variabilidade espacial, senão também as prováveis razões para ela bem como estas análises espaciais podem melhorar nosso entendendo dela dinâmica histórica e social nesses estudos de caso.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&amp;nbsp;A&lt;/span&gt;s sessões às que se pode apresentar comunicações são:&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="7f05fb2b-69df-2664-5393-6445b11034de" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120216220616-f507ac93835d4286abe52184ecd87d11" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120216220616-f507ac93835d4286abe52184ecd87d11" /&gt;&lt;/object&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;O prazo para apresentação está aberto até o dia &lt;u&gt;29 de fevereiro&lt;/u&gt;&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif; font-size: large;"&gt;+&lt;/span&gt;INFO no site do: &amp;nbsp;&amp;nbsp;&lt;a href="http://www.spatialarchaeology.unican.es/" target="_blank"&gt;Debating Spatial Archaeology&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-804378614912034807?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/804378614912034807/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/debating-spatial-archaeology.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/804378614912034807'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/804378614912034807'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/debating-spatial-archaeology.html' title='&lt;b&gt;&lt;i&gt;Debating Spatial Archaeology&lt;/i&gt; - &lt;/b&gt;Convocatória'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-Q1_uQUHMZTc/Tz15HI0T2BI/AAAAAAAADVc/y2D0Z6gD0Fk/s72-c/aaa-spat.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7761389677833537172</id><published>2012-02-14T14:33:00.007Z</published><updated>2012-02-18T17:56:01.676Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia da morte'/><category scheme='http://www.blogger.com/atom/ns#' term='pré-história'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='neolítico'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='Ritual'/><category scheme='http://www.blogger.com/atom/ns#' term='calcolítico'/><category scheme='http://www.blogger.com/atom/ns#' term='morte'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>Arqueologia da morte em Os Perdigões</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-b_C64FpAo1s/Tzx-a-BwwhI/AAAAAAAADUw/WO-8_d632_Y/s1600/PERDIGOES-attachment+%25281%2529.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="560" src="http://2.bp.blogspot.com/-b_C64FpAo1s/Tzx-a-BwwhI/AAAAAAAADUw/WO-8_d632_Y/s560/PERDIGOES-attachment+%25281%2529.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;O&lt;/i&gt;&lt;/span&gt;&lt;/b&gt; próximo dia 17 de fevereiro terão lugar no Departamento de Ciências da Vida da Faculdade de Ciência e Tecnologia da Universidade de Coimbra, uma serie de conferências com o título &lt;i&gt;“Perdigões e as Práticas funerárias no Neolítico e Calcolítico”&lt;/i&gt; a cargo dos arqueólogos &lt;a href="http://nia-era.academia.edu/Ant%C3%B3nioCarlosValera/About" target="_blank"&gt;António Valera&lt;/a&gt;,&amp;nbsp;Ana Maria Silva, Daniela Pereira, Inês Leandro,&amp;nbsp;&lt;a href="http://coimbra.academia.edu/ClaudiaCunha" target="_blank"&gt;Cláudia Cunha&lt;/a&gt; e &lt;a href="http://ualg.academia.edu/Cl%C3%A1udiaCosta/About" target="_blank"&gt;Cláudia Costa&lt;/a&gt;, nas que se trataram diversos aspetos do registo arqueológico e a dimensão simbólica relacionados com este jazigo&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-lpIH6zh6x7w/Tzx-a5wZYUI/AAAAAAAADUs/djwXnGVj7ec/s1600/Dog+Skull+Perdigoes_IMG_0787dog.jpg" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="300" src="http://2.bp.blogspot.com/-lpIH6zh6x7w/Tzx-a5wZYUI/AAAAAAAADUs/djwXnGVj7ec/s400/Dog+Skull+Perdigoes_IMG_0787dog.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td class="tr-caption" style="text-align: right;"&gt;Foto: &lt;i&gt;Portugues Prehistoric Enclosures&lt;/i&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Como adianto podeis consultar assim mesmo as novas sobre o projeto Perdigões no muito recomendável bloge de A. Valera:&amp;nbsp;&lt;a href="http://portugueseenclosures.blogspot.com/" target="_blank"&gt;&lt;i&gt;Portuguese Prehistoric Enclosures&lt;/i&gt;&lt;/a&gt;, do que já temos falado alguma vez &lt;a href="http://archeoethnologica.blogspot.com/2011/09/reinterpretando-stonehenge-documentario.html" target="_blank"&gt;aqui&lt;/a&gt; no archaeoethnologica.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;P&lt;/span&gt;&lt;span style="font-family: 'Trebuchet MS', sans-serif;"&gt;rograma:&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;14:00 – António Valera – Os perdigões, a sua dimensão cosmológica e as práticas funerárias&lt;br /&gt;&lt;br /&gt;15:00 – Ana Maria Silva, Daniela Pereira e Inês Leandro – Restos humanos e o seu contexto funerário Perdigões Abordagem preliminar &lt;br /&gt;&lt;br /&gt;16:00 – Intervalo &lt;br /&gt;&lt;br /&gt;16:15 – Cláudia Cunha – O Estudo da Morfologia Dentaria – Buscando Informações sobre o Parentes no contexto das inumações Coletivas dos Perdigões &lt;br /&gt;&lt;br /&gt;16:45- Cláudia Costa – Faunas e contextos funerários nos Perdigões &lt;br /&gt;&lt;br /&gt;17:15 - Debate &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7761389677833537172?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7761389677833537172/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/o-proximo-dia-17-de-fevereiro-terao.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7761389677833537172'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7761389677833537172'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/o-proximo-dia-17-de-fevereiro-terao.html' title='&lt;b&gt;&lt;i&gt;Arqueologia da morte em Os Perdigões&lt;/i&gt;&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-b_C64FpAo1s/Tzx-a-BwwhI/AAAAAAAADUw/WO-8_d632_Y/s72-c/PERDIGOES-attachment+%25281%2529.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8752280812590436235</id><published>2012-02-12T10:00:00.002Z</published><updated>2012-02-09T03:15:36.130Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='convocatórias'/><title type='text'>Annual Meeting da EAA -  Convocatória</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-oUtIR0E1X0A/TzMIJ9EluFI/AAAAAAAADS8/-Ph9Kek11ss/s1600/ArcheoEuropa-MODIF.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="370" src="http://2.bp.blogspot.com/-oUtIR0E1X0A/TzMIJ9EluFI/AAAAAAAADS8/-Ph9Kek11ss/s400/ArcheoEuropa-MODIF.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;&lt;span style="font-family: Arial,Helvetica,sans-serif; font-size: x-large;"&gt;1&lt;/span&gt;8&lt;/span&gt; Annual Meeting European Association of Archaeologist&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Quando:&lt;/b&gt; 29 agosto - 1 setembro&lt;br /&gt;&lt;b&gt;Onde:&lt;/b&gt; Universidade de Herlsinki (Finlândia)&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;i&gt;&lt;b&gt;A&lt;/b&gt;&lt;/i&gt;&lt;/span&gt; 18 reunião anual da Associação Europeia de Arqueólogos será realizada em Helsinki, Finlândia,  do 29 agosto-1 setembro de 2012.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;O encontro é organizado pela Universidade de Helsinki, o Conselho Nacional de Antiguidades, a Sociedade de Antiquários finlandeses, a Sociedade Arqueológica da Finlândia e a Universidade de Oulu. A reunião é financiada pelo Ministério da Educação e Cultura e Fundação Cultural sueca na Finlândia.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Os locais das conferências são o Edifício Principal da Universidade de Helsinki (Fabianinkatu 33) e o Edifício Porthania (Yliopistonkatu 3). Ambos encontram-se convenientemente localizados perto um do outro no centro da cidade.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;O prazo para a apressentação de comunicações esta aberto até o dia 31 de março&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;&lt;/span&gt;INFO no site do:&amp;nbsp;&amp;nbsp;&lt;/b&gt; &lt;a href="http://www.eaa2012.fi/index" target="_blank"&gt;&lt;b&gt;EAA 2012&lt;/b&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8752280812590436235?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8752280812590436235/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/annual-meeting-da-eaa-convotoria.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8752280812590436235'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8752280812590436235'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/annual-meeting-da-eaa-convotoria.html' title='&lt;b&gt;Annual Meeting da EAA -&lt;/b&gt;  Convocatória'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-oUtIR0E1X0A/TzMIJ9EluFI/AAAAAAAADS8/-Ph9Kek11ss/s72-c/ArcheoEuropa-MODIF.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-4114777710235082353</id><published>2012-02-11T17:21:00.000Z</published><updated>2012-02-11T17:21:00.777Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='evolução'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><title type='text'>Territórios de Fronteira - Palestras</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-H3MAN2Krqwk/Tywd8zL92TI/AAAAAAAADPo/lqbcsfKfzHU/s1600/FRONTEIRAS_image002A.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="515" src="http://4.bp.blogspot.com/-H3MAN2Krqwk/Tywd8zL92TI/AAAAAAAADPo/lqbcsfKfzHU/s400/FRONTEIRAS_image002A.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;O&lt;/b&gt;&lt;/span&gt; vindeiro dia 14 de fevereiro, tera lugar às 18 horas no Museu de Arqueologia de Portugal uma sessão do ciclo de conferências &lt;a href="http://archeoethnologica.blogspot.com/2011/12/territorios-de-fronteira-palestras_25.html" target="_blank"&gt;Territórios de Fronteira&lt;/a&gt;.O ciclo esta co-organizado pelo Grupo de Estudos em Evolução Humana (&lt;a href="http://www.geevh.com/default.htm" target="_blank"&gt;GEEvH&lt;/a&gt;) da Universidade de Coimbra, o Núcleo de Arqueologia e Paleoecologia da Universidade do Algarve (&lt;a href="http://nap-ualg.blogspot.com/" target="_blank"&gt;NAP&lt;/a&gt;) e o Museu Nacional de Arqueologia (&lt;a href="http://www.mnarqueologia-ipmuseus.pt/?a=0&amp;amp;x=3" target="_blank"&gt;MNA&lt;/a&gt;).&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Esta sessão do ciclo inclui as palestras:&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;Uma história sobre a evolução da diferença contada por um micróbio amigo do Homem&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;José Paulo Sampaio&lt;/div&gt;&lt;div style="text-align: justify;"&gt;CREM, Univ. Nova de Lisboa&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;A importância do sexo na evolução Uma digressão sobre a teoria de seleção sexual de Darwin e as suas consequências&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Paulo Gama Mota&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Museu da Ciência, Univ. de Coimbra&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;Evolução humana: as últimas descobertas&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Eugénia Cunha&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Univ. de Coimbra, Centro de Ciências Forenses&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;Origem, evolução e primeiras funções adaptativas da linguagem&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;António Bracinha Vieira&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Catedrático de Antropologia da Univ. Nova (FCSH)&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&amp;nbsp; &lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-4114777710235082353?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/4114777710235082353/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/territorios-de-fronteira-palestras.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4114777710235082353'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4114777710235082353'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/territorios-de-fronteira-palestras.html' title='Territórios de Fronteira - Palestras'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-H3MAN2Krqwk/Tywd8zL92TI/AAAAAAAADPo/lqbcsfKfzHU/s72-c/FRONTEIRAS_image002A.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5947061311203401020</id><published>2012-02-10T15:21:00.006Z</published><updated>2012-02-13T16:39:25.501Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia da paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='habitat'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='villae'/><category scheme='http://www.blogger.com/atom/ns#' term='asentamentos'/><category scheme='http://www.blogger.com/atom/ns#' term='entrevista'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Villae, habitat e sociedade -  Entrevista</title><content type='html'>&lt;div style="text-align: justify;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-LZNoeqPlylE/TzklqFIuPdI/AAAAAAAADUE/OaKK32IDXa8/s1600/marzano-foto3a.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://2.bp.blogspot.com/-LZNoeqPlylE/TzklqFIuPdI/AAAAAAAADUE/OaKK32IDXa8/s400/marzano-foto3a.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;span style="font-size: x-large;"&gt;N&lt;/span&gt;o século II dC as villae servem para amostrar o status&lt;/span&gt;&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&amp;nbsp;Entrevista à professora Annalisa Marzano (Universidade de Reading)&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;blockquote class="tr_bq"&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="color: #f3f3f3; text-align: justify;"&gt;&lt;i&gt;&lt;a href="http://reading.academia.edu/AnnalisaMarzano/About" target="_blank"&gt;Annalisa Marzano&lt;/a&gt;, professora na Universidade de Reading(Reino Unido), centrou boa parte dos seus estudos na economia rural e o sistemada vila no mundo romano. É autora, entre outras, do livro &lt;a href="http://books.google.es/books?id=hSUsb6Gf5KgC&amp;amp;printsec=frontcover&amp;amp;dq=Roman+villas+in+central+Italy.+A+social+and+economic+history&amp;amp;hl=es&amp;amp;sa=X&amp;amp;ei=_yc5T--IBs-3hAfnnYCHAg&amp;amp;ved=0CDYQ6AEwAA#v=onepage&amp;amp;q=Roman%20villas%20in%20central%20Italy.%20A%20social%20and%20economic%20history&amp;amp;f=false" target="_blank"&gt;Roman vilas incentral Italy. A social and economic history&lt;/a&gt;. foi a professora convidada doseminário internacional de Arqueologia Clássica, que teve local o ICAC nos dias31 de janeiro e 1 de fevereiro, com o título "Habitat rural etransformação da paisagem à Antiguidade"&lt;/i&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/blockquote&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;i&gt;&lt;span style="font-size: large;"&gt;É&lt;/span&gt;&lt;/i&gt; uma experiente em villae. &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Bem, me interessou estudar a economia das vilas e a sua função social. Isto é, estudar as vilas como estrutura produtiva e desde o ponto de vista social, e como isto altera para o longo do tempo.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;A função social das vilas! &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Sim, por exemplo os relacionamentos entre proprietários e vizinhos, entre proprietários e cidades... Temos que pensar que a vila também se usa para receber amigos e clientes. É um local para os negócios, os banquetes, os banhos... No século II dC a vila tem uma função social muito concreta.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;São locais para falar. &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Plínio o Jovem, autor do século II dC, explica até que ponto a vila é um local de encontro. Local de encontro fosse cidade. Mas há um vínculo forte entre os proprietários e os nobres de cidade que fazem parte do conselho autárquico. Também há um relacionamento forte com a cidade, já que os proprietários mais ricos são benfeitores: restauram templos, edifícios públicos ou fazem outros tipos de doações, e a mudança a cidade dedica-os estátuas em honra seu.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Desde o campo influíam na cidade. &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Com o Império fazer carreira política é mais limitado que em tempo da República, porque todo depende do relacionamento com o imperador. A Roma as elites já não podem construir, por exemplo, porque a construção é monopólio do imperador. De forma que a sua influência fica fragmentada e já não está focalizada a Roma. Nas zonas rurais da Itália central é o momento que começam a emergir proprietários que ajudam, mediam...&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Fazem política! &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Aliás a vila acontece também o local onde expressar a carreira política. encontramos inscrições que dizem &lt;i&gt;"eu fui cônsul, governador..."&lt;/i&gt;. São inscrições que antes estavam na casa de cidade, mas ao século II já as encontramos nas vilas, onde também abundam as suas estátuas. Estátuas que são cópias das estátuas feitas em honra seu ao foro da cidade para honorários e como signo de gratidão.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;A vila faz de escaparate. &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Converte-se no palco onde o proprietário, que está orgulhoso, pode ensinar toda a carreira política. Este uso social também fica refletido no feito com que tanto as termas como as salas das comidas são maiores: há o precisado de um espaço mais amplo para atender e convidar mais pessoas.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Que importância tem as casas de cidade? São de uma importância menor respeito do período republicano, em que era chave para promonionares se queria entrar ao sistema eleitoral. As vilas emergem com a função nova de mostrar o status.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Mas contínua tendo uma dimensão económica, não? &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Sim, e não se trata de agricultura tradicional e autossuficiente Isto é, não encontramos os cultivos típicos da oliveira e a vinha, senão uma exploração de todo o tipo de recursos agrários e naturais. Se criam pavões, furões.. Faz-se produção de mel... Todo o tipo de produtos um pouco de luxo, para os banquetes. Também há produção de cal, de enxofre...&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;A vila sempre se entende como local residencial e de produção? &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Sim, exceto em algumas vilas no meio imediato de Roma, que são simplesmente palácios com o seu jardim.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Como se distribuem as vilas na zona centro-itálica? &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Há uma ocupação intensa, sobretudo das zonas com um chão mais bom. Como que há a serrania dos Apeninos, à medida que subimos diminuem as vilas. Concentram-se ao longo dos rios navegáveis, muito interessantes como via de comunicação e transporte de mercadorias. O Tíber, por exemplo, é usado para levar o vinho até Roma. Também se fazem muitas vilas ao lado das vias, e com o tempo os proprietários melhoram a via e  fazem caminhos secundários. Como passa aqui, aquelas grandes artérias de comunicação por onde hoje em dia passam as autoestradas e os comboios &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;As vilas começam a decair no século III dC?&lt;/b&gt; &lt;/div&gt;&lt;div style="text-align: justify;"&gt;Atenção! Faz-se uma associação entre a chamada crise de produção  e o declive na feição decorativa das vilas, que parecem mais rústicas e pobres. Em época tardo-republicana na Itália fazia-se muito veio porque exportava-se muito. Era símbolo de status e vendia-se à Gália a mudança de escravos! Mas com o Império as províncias também se puseram a fazer vinho, e se pensa que isto comportou uma crise de produção na Itália e o abandono de muitas vilas.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;E não é assim? &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Se analisamo-lo bem, através da arqueologia, a epigrafia e os textos, vemos que o que passa é que há uma concentração de produção. Os proprietários, que passam de ter uma vila a ter umas quantas, decidem manter uma como residência e as outras continuam produzindo mas só vivem os locatores.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Quem consome, se já não se exporta? &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Era um consumo regional e para fornecer Roma. Em período imperial a Roma vivia um milhão de pessoas! Há uma grande necessidade alimentária.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Este modelo de vilas, até quando dura?&lt;/b&gt; &lt;/div&gt;&lt;div style="text-align: justify;"&gt;O modelo de vila que explode o em torno perdura, transformado, até o século Vd.C. No século VI é quando há propriamente abandonos, e já começarão a se configurar os povos medievais.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Após dois dias em um seminário a l ICAC, que valoração faz?&lt;/b&gt; &lt;/div&gt;&lt;div style="text-align: justify;"&gt;foi uma experiência fantástica e Tarragona é uma cidade muito bonita. O ICAC é um ponto de referência muito importante quanto à investigação arqueológica e é bom que os seminários estejam frequentados pelos estudantes.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Virão colaborações com o ICAC? &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;vejo muitas possibilidades, porque os pontos em comum são muitos: O uso da paisagem, a economia da vila... Ademais, o meu objeto de estudo não é só Itália, senão todo mundo romano. Acabo de publicar um artigo sobre a urbanização à península Ibéria em período romano a partir da metodologia do "rank-size analysis", que põe em relacionamento o crescimento económico e a população das cidades. Como de grandes podem ser as cidades a partir dos recursos que têm ao seu arredor? À península tinha muitas cidades, mas pequenas.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/b&gt;(Extraido de &lt;a href="http://www.icac.net/index.php?option=com_content&amp;amp;view=article&amp;amp;id=544%3Aal-segle-ii-dc-les-vilmles-serveixen-per-mostrar-lestatus-&amp;amp;catid=4%3Atauler-anuncis&amp;amp;Itemid=4&amp;amp;lang=ca" target="_blank"&gt;Icac.net&lt;/a&gt;) &lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Postagem relacionada:&amp;nbsp; &lt;a href="http://archeoethnologica.blogspot.com/2012/01/habitat-rural-e-paisagem-na-antiguidade.html" target="_blank"&gt;&lt;i&gt;Habitat rural e Paisagem na Antiguidade&lt;/i&gt;&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5947061311203401020?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5947061311203401020/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/n-o-seculo-ii-dc-as-villae-servem-para.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5947061311203401020'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5947061311203401020'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/n-o-seculo-ii-dc-as-villae-servem-para.html' title='&lt;b&gt;&lt;i&gt;Villae, habitat e sociedade&lt;/i&gt; - &lt;/b&gt; Entrevista'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-LZNoeqPlylE/TzklqFIuPdI/AAAAAAAADUE/OaKK32IDXa8/s72-c/marzano-foto3a.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3363569275670238296</id><published>2012-02-09T12:01:00.002Z</published><updated>2012-02-09T12:03:35.695Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='linguagem'/><category scheme='http://www.blogger.com/atom/ns#' term='epigrafia'/><category scheme='http://www.blogger.com/atom/ns#' term='galaico-romano'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Hispania Epigrafica - Novo número</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-Pvdcx81mQTU/TzOqxpechyI/AAAAAAAADTc/Qjb2nSVVm-E/s1600/HEp+17+portada+-AA.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="607" src="http://3.bp.blogspot.com/-Pvdcx81mQTU/TzOqxpechyI/AAAAAAAADTc/Qjb2nSVVm-E/s607/HEp+17+portada+-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;Hispania Epigrafica &lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;nº 17, 2011&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;b&gt;A&lt;/b&gt;&lt;/span&gt;caba de sair o último número da revista &lt;a href="http://revistas.ucm.es/index.php/HIEP" target="_blank"&gt;Hispania Epigrafica&lt;/a&gt;. Neste novo volume, consagrado à memória de Géza Alföldy, reúnem-se as referências às inscrições publicadas no ano 2008, embora também se contemplam algumas outras até o ano 2011. Em conjunto recolhem-se 255 entradas, correspondentes a epígrafes paleo-hispânicos, latinos, gregos, cristãos e visigodos, que se relacionam segundo a sua procedência (211 de Espanha, uma de origem desconhecido, e 44 de Portugal); 118 consideram-se inéditos e 94 apresentam comentário. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Entre as inscrições recolhidas destaca o fragmento de uma lájea inscrita com alfabeto latino (na capa), mas em língua lusitana, que descreve o número e a condição das vítimas oferecidas a Bandua, Broeneia, Munidis e Reve. &lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;&amp;nbsp;INDEX&amp;nbsp;&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="0da348d8-5e35-3d7b-9c52-103d95b0a35f" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;shareMenuEnabled=false&amp;amp;printButtonEnabled=false&amp;amp;shareButtonEnabled=false&amp;amp;searchButtonEnabled=false&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120209113004-98bc1443360a4929b7be03bef67ec094" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;shareMenuEnabled=false&amp;amp;printButtonEnabled=false&amp;amp;shareButtonEnabled=false&amp;amp;searchButtonEnabled=false&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120209113004-98bc1443360a4929b7be03bef67ec094" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Ir ao site da revista:&lt;/b&gt;&amp;nbsp; &lt;a href="http://revistas.ucm.es/index.php/HIEP/issue/current/showToc" target="_blank"&gt;&lt;b&gt;Hispania Epigrafica&lt;/b&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3363569275670238296?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3363569275670238296/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/hispania-epigrafica-novo-numero.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3363569275670238296'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3363569275670238296'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/hispania-epigrafica-novo-numero.html' title='&lt;b&gt;&lt;i&gt;Hispania Epigrafica&lt;/i&gt; -&lt;/b&gt; Novo número'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-Pvdcx81mQTU/TzOqxpechyI/AAAAAAAADTc/Qjb2nSVVm-E/s72-c/HEp+17+portada+-AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-1898128169069584495</id><published>2012-02-09T10:01:00.000Z</published><updated>2012-02-09T11:17:15.226Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos clássicos'/><category scheme='http://www.blogger.com/atom/ns#' term='História Institucional'/><category scheme='http://www.blogger.com/atom/ns#' term='direito'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Direito, língua e Império  -  Livro</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-uoUDhnJYQhw/TzENoRogG0I/AAAAAAAADQI/kNshcRqGIME/s1600/RomLaw-ando_A.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="605" src="http://2.bp.blogspot.com/-uoUDhnJYQhw/TzENoRogG0I/AAAAAAAADQI/kNshcRqGIME/s605/RomLaw-ando_A.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-size: x-large;"&gt;&lt;b&gt;&lt;span style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;L&lt;/span&gt;AW, LANGUAGE AND EMPIRE IN &lt;span style="font-family: Verdana,sans-serif;"&gt;R&lt;/span&gt;OMAN TRADITION&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Ando, Clifford, &lt;i&gt;Law, Language, and Empire in the Roman Tradition&lt;/i&gt;University of Pennsylvania, Philadelphia, 2011&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;ISBN: 978-0-8122-4354-3&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;i style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;b&gt;A&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;caba de sair um novo livro sobre o direito romano que afronta a cultura jurídica desde uma interessante a perspetiva, focada na prática jurídica e em como as necessidades de adaptação do direito aos novos contextos que no espaço e tempo se sucederem ao longo da história do império, tiveram que buscar solução os juristas romanos, com um especial interesse pelo direito privado como elemento nuclear da vida jurídica no mundo romano. O livro é obra de &lt;a href="http://chicago.academia.edu/CliffordAndo/About" target="_blank"&gt;Clifford Ando&lt;/a&gt;, professor de Estudos Clássicos, e História do Direito da Universidade de Chicago, autor de alguns livros sobre temática similar coma &lt;a href="http://books.google.es/books?id=BXqIG1NIU2IC&amp;amp;printsec=frontcover&amp;amp;dq=Imperial+Ideology+and+Provincial+Loyalty+in+the+Roman+Empire&amp;amp;hl=es&amp;amp;sa=X&amp;amp;ei=Uc4xT_6GGIyzhAeN5KWBBQ&amp;amp;ved=0CDUQ6AEwAA#v=onepage&amp;amp;q=Imperial%20Ideology%20and%20Provincial%20Loyalty%20in%20the%20Roman%20Empire&amp;amp;f=false" target="_blank"&gt;&lt;i&gt; Imperial Ideology and Provincial Loyalty in the Roman Empire&lt;/i&gt;&lt;/a&gt; (2000) &lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;i&gt;&lt;b&gt;&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-1lgyfGGIJoQ/TzHUJo2QeBI/AAAAAAAADRw/a6zQ69a_trw/s1600/Ando-AA.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="265" src="http://3.bp.blogspot.com/-1lgyfGGIJoQ/TzHUJo2QeBI/AAAAAAAADRw/a6zQ69a_trw/s400/Ando-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: inherit;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;/div&gt;&lt;div style="font-family: inherit;"&gt;Abaixo tendes a modo de sumário o estrato de uma entrevista sobre o livro dada pelo autor e que poderdes também ler ver íntegra &lt;a href="http://rorotoko.com/interview/20120116_ando_clifford_on_law_language_empire_roman_tradition/#When:04:00:43Z" target="_blank"&gt;aqui&lt;/a&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;Sumario: &lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;i&gt;O livro divide-se em duas partes, a primeira com dois capítulos, e a segunda com três. A primeira parte concentra-se no pensamento jurídico, a segunda sobre a interação entre os órgãos específicos do direito e a natureza dos efeitos do império em eles, os dois projetos são profundamente inter-relacionados. Como as peças, os diferentes capítulos foram escritos de modo a ser legível e inteligível por conta própria, embora eu acho que cada um também se beneficia de ser articuladas com as outras perguntas que eu estava pedindo no momento. [...]&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Por razões complicadas, o direito romano como uma disciplina acadêmica permaneceu por muito tempo fixado na descrição de suas regras. Como um escrever um testamento em Roma? Qual era a idade de casamento? Os livros tinham títulos como "A lei romana de escravidão."&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Meu livro tenta dar passo a perguntas sobre o que os advogados romanos pensavam, a fim de perguntar sobre como eles pensavam. Por que eles acham que a lei mudou? Como é que eles acham que a mudança na lei poderia ou deveria ser justificada? E como é que eles acham que as instituições legais poderiam ou deveriam se adaptar à mudança social?&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;O fato e o que a sociedade romana estava em fluxo constante. O mesmo pode ser dito de quase qualquer sociedade, é claro. Mas a sociedade romana sofreu uma mudança aguda de un tipo particular e de uma fonte muito específica: era uma sociedade imperial, e por isso foi constantemente absorvendo novas populações, que falavam línguas novas e trouxeram com eles novos costumes.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Um problema relacionado é que o direito romano inicialmente veio a existir quando a sociedade romana estava confinada à cidade de Roma e a sua vasta hinterlândia agrícola. Mas a ação imperial &lt;/i&gt;&lt;i&gt;levou rapidamente aos romanos mais longe. Como poderiam as instituições de uma pequena cidade do Mediterrâneo ser expandidas para regular um império mundial? E que a expansão poderia realmente ocorrer sem efeitos significativos, para o bem ou para o mal, sobre o sistema da lei e o Estado de Direito da propria Roma? [...]&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;O livro tenta manter os pés firmemente plantados em dois mundos diferentes. Por um lado, é uma obra de história. Além disso, é uma obra de história com uma agenda: Gostaria de revelar &lt;/i&gt;&lt;i&gt;aos juristas romanos como mais criativos, mais humanos e, de fato, mais humanos do que alguma reconstrução de um corpo de regras provavelmente mostra. &lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Seu mundo estava mudando, e, sendo encarregados de regular esse mundo, eles foram forçados a confrontar essa mudança, a reconhecer as limitações de suas regras e da própria linguagem de suas regras. Mais do que muitos, eles entenderam profundamente, que não se pode simplesmente fazer o mundo se adequar às regras. É antes uma questão de fazer as regras se ajustar ao mundo, mesmo que, para preservar a autoridade e a autonomia do direito, deve-se descrever esta prática de alguma outra forma.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;E, no entanto, esta é também uma obra de erudição contemporânea. As suas perguntas são, portanto, muitas vezes questões modernas.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;INDEX&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;Preface p. IX&lt;br /&gt;&lt;br /&gt;Chapter I. Citizen and Alien before the Law p. 1&lt;br /&gt;&lt;br /&gt;Chapter 2. Law´s Empire p. 19&lt;br /&gt;&lt;br /&gt;Chapter 3. Empire and the Laws of War p. 37&lt;br /&gt;&lt;br /&gt;Chapter 4. Sovereignty and Solipsism in Democratic Empire p. 64&lt;br /&gt;&lt;br /&gt;Chapter 5. Domesticating Domination p 81&lt;br /&gt;&lt;br /&gt;Appendix. Work-around in Roman Law: The Fiction as Its Kin p. 115&lt;br /&gt;&lt;br /&gt;Notes p. 133&lt;br /&gt;&lt;br /&gt;Bibliography p. 153&lt;br /&gt;&lt;br /&gt;Index p. 163&lt;br /&gt;&lt;br /&gt;Acknowledgments p. 167&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;&lt;/span&gt;INFO no site de:&lt;/b&gt;&amp;nbsp; &lt;b&gt;&lt;a href="http://www.upenn.edu/pennpress/book/14903.html" target="_blank"&gt;UPennPress&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-1898128169069584495?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/1898128169069584495/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/direito-lingua-e-imperio-livro.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1898128169069584495'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1898128169069584495'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/direito-lingua-e-imperio-livro.html' title='&lt;b&gt;&lt;i&gt;Direito, língua e Império &lt;/i&gt; - &lt;/b&gt; Livro'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-uoUDhnJYQhw/TzENoRogG0I/AAAAAAAADQI/kNshcRqGIME/s72-c/RomLaw-ando_A.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7055123273489077103</id><published>2012-02-07T17:00:00.001Z</published><updated>2012-02-08T02:47:55.081Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='sociedades bárbaras'/><category scheme='http://www.blogger.com/atom/ns#' term='Tardo-Antiguidade'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Medieval'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Romanos e Godos na Gália - tese on-line</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-rPu2KOGWXDY/TzEPPueLvAI/AAAAAAAADQQ/YjFUnZgI4Zw/s1600/the-barbarians-before-rome-evariste-vital-luminais+-AA.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-rPu2KOGWXDY/TzEPPueLvAI/AAAAAAAADQQ/YjFUnZgI4Zw/s400/the-barbarians-before-rome-evariste-vital-luminais+-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;Romans and Goths in late antique Gaul&lt;/span&gt; &lt;i&gt;&amp;nbsp;&lt;/i&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;Asepcts ofpolitical and cultural assimilation in the VCentury AD&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;b style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;i&gt;A&lt;/i&gt;&lt;/b&gt;&lt;/span&gt; relaçao entre o mundo romano é o bárbaro em torno aos seculos de transiçao entre a Antiguidade e a Idade Media, á chamada &lt;i&gt;Späteantike&lt;/i&gt; ou Antiguidade-Tardia, é um dos ambitos de maior interesse no estudo da antiguidade nos ultimos anos, e ao que esta dedicada uma interessante tese titulad &lt;a href="http://etheses.dur.ac.uk/708/" target="_blank"&gt;&lt;i&gt;Romans and Goths in late antique Gaul&lt;/i&gt;&lt;/a&gt;, obra de&amp;nbsp; Julia M. M. Ruckert.&lt;br /&gt;&lt;br /&gt;A tese disponível em &lt;i&gt;open-acess&lt;/i&gt; no banco de dados de teses digitais da Universidade de Durnham,  centra-se na interação sociocultural entre os galo-romanos e bárbaros na Gália do século V. O seu objetivo é pesquisar como tanto os romanos como bárbaros, sobretudo o povo godo, compartilhava um espaço comum dentro do território imperial, como foi criado este? e em que medida ambos lados se assimilaram entre em termos culturais e políticos? A dissertação afasta-se do modelo catastrofista, que argumenta que a guerra e a brutalidade foram os principais meios de contacto, tratando de procurar em troques o entendimento das mudanças na sua feição cultural, uma mudança cultural que levaria ao mundo da Idade Média.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;O lento surgimento de bases de poder bárbaro, criava um mundo político que era diferente do império romano. Os galo-romanos tiveram que aceitar uma nova ordem política, no que não só se enfrentavam à perda gradual das suas antigas posições de superioridade política / militar, senão que também desafiava o seu conceito previamente indiscutido do entendimento cultural. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A ocupação violenta do território foi só uma parte mais deste processo, já ao mesmo tempo foi possível uma continuação da literatura e cultura romana e a em general. As tentativas graduais de assimilação podem-se ver na continuada participação de aristocracia galo-romana entre a classe política do corte gótica, assim como no seu crescente papel na igreja e, nomeadamente, no Episcopado. Igualmente os godos tiveram que adaptar a sua mentalidade política e cultural, se queriam sobreviver como comunidades étnicas dentro do império, a um novo conceito, compatível com uma administração à romana, Tal assimilação político / militar, com o império romano, e sobretudo coa aristocracia galo-romana era ainda mais importante quando se tratava do assentamento dos godos, ou finalmente, da criação de um reino godo, na Gália&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Descarrega esta tese em:&amp;nbsp;&lt;/b&gt; &lt;a href="http://etheses.dur.ac.uk/708/1/cover_sheet.pdf" target="_blank"&gt;Durham e-These&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7055123273489077103?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7055123273489077103/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/romanos-e-godos-na-galia-tese-on-line.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7055123273489077103'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7055123273489077103'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/romanos-e-godos-na-galia-tese-on-line.html' title='&lt;b&gt;&lt;i&gt;Romanos e Godos na Gália&lt;/i&gt; -&lt;/b&gt; tese on-line'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-rPu2KOGWXDY/TzEPPueLvAI/AAAAAAAADQQ/YjFUnZgI4Zw/s72-c/the-barbarians-before-rome-evariste-vital-luminais+-AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6489949964412803571</id><published>2012-02-07T14:31:00.004Z</published><updated>2012-02-18T17:56:34.529Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='sociedades bárbaras'/><category scheme='http://www.blogger.com/atom/ns#' term='Tardo-Antiguidade'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='cambio cultural'/><category scheme='http://www.blogger.com/atom/ns#' term='Medieval'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='germanos'/><category scheme='http://www.blogger.com/atom/ns#' term='bárbaros'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>Entre o Mundo Romano e a Idade Media - Congresso</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-Y0OvzsB7-Q0/Ty27MjFGIwI/AAAAAAAADP4/uLOYu76AmjI/s1600/Ostrogodo-mausoleo-di-Teodorico-Ravenna+-+A.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://4.bp.blogspot.com/-Y0OvzsB7-Q0/Ty27MjFGIwI/AAAAAAAADP4/uLOYu76AmjI/s400/Ostrogodo-mausoleo-di-Teodorico-Ravenna+-+A.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: left;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: x-large;"&gt;A&lt;/span&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif;"&gt;rqueologia de Transição&amp;nbsp; &lt;/span&gt;&lt;i style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;Entre o Mundo Romano e a &lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;I&lt;/span&gt;dade Média&lt;/i&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;Onde:&lt;/b&gt; Colégio do Espirito Santo, Univ. de Évora&lt;br /&gt;&lt;b&gt;Quando:&lt;/b&gt; 3-5 maio 2012&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;E&lt;/b&gt;&lt;/span&gt;&lt;/i&gt;sta aberto o prazo para a apresentação de comunicações ao que será o 1º Congresso Internacional sobre Arqueologia da Transição &lt;i&gt;"Entre o Mundo Romano e a Idade Media"&lt;/i&gt; que será organizado pela Universidade de Évora e se realizará nos e nos dias 3, 4 e 5 do mês de Maio, no Colégio do Espírito Santo.&lt;br /&gt;&lt;br /&gt;Este congresso centrar-se-á na busca das várias teorias que abarcam as realidades de transição, tantas vezes envoltas no mundo oculto da imprecisão histórica! Precisar estas realidades, torna-se, sem dúvida, o objectivo primordial deste evento. Pretende-se promover o debate científico relativo a problemáticas relacionadas com o mundo tardo-antigo.&lt;/div&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;br /&gt;&lt;b&gt;As sessões as  que podem apresentar-se propostas são: &lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;1º painel de comunicações: Espaço urbano versus espaço rural: as mudanças.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;2º painel de comunicações: Cultura Material: o mundo do quotidiano.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;3º painel de comunicações: Religião e Arte: que ligação entre as duas?&lt;/div&gt;&lt;div style="text-align: justify;"&gt;4º painel de comunicações: Práticas Funerárias: a vivência com o mundo dos mortos.&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-oL_yE_17Jh0/Tzjsw8HqDoI/AAAAAAAADTs/twMNHh4sd2s/s400/Captura-CIAT+-+copia.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="570" src="http://4.bp.blogspot.com/-oL_yE_17Jh0/Tzjsw8HqDoI/AAAAAAAADTs/twMNHh4sd2s/s570/Captura-CIAT+-+copia.JPG" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="font-family: Verdana,sans-serif;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif;"&gt;P&lt;/span&gt;rograma provisório&lt;/b&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="MsoNormal"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;b&gt;Dia 3 de Maio: (Quinta-Feira)&lt;/b&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;9h30 - Recepção dos Participantes;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;Sessão de Abertura&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;10h00 - Conferência de Abertura: (a designar)&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;10h45 - Coffee- Break&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;11h00 - 1º painel de comunicações: Espaço urbano&lt;br /&gt;versusespaço rural: as mudanças.&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;12h40 - Debate&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;13h15 - Almoço&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;14h40&amp;nbsp; Comunicação (adesignar)&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;16h00 - 1ª Mesa Redonda: A (s) Crise (s) do século IV:&lt;br /&gt;ruptura ou adaptação com/ dos padrões clássicos? &lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;17h40&amp;nbsp;&amp;nbsp; Coffee BreaK&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="MsoNormal" style="text-align: center;"&gt;18h00&amp;nbsp; Debate&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;Dia 4 de Maio:&amp;nbsp; (Sexta-feira)&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;09h00 - Inicio dos trabalhos;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;09h20 - Comunicação (a designar)&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;09h50 - Coffee-Break&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;10h10 - 2º Painel de comunicações: Cultura Material:&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;o mundo do quotidiano. &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;12h00 - Debate&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;12h30 - Almoço&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;14h00 - Visita guiada pela cidade de Évora &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;16h00 - 3º Painel de comunicações: Religião e Arte:&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;que ligação entre as duas?&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;17h40 - Debate&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;18h00 - 2ºMesa Redonda: (a designar)&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;Dia 5 de Maio: (Sábado)&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Partida para Marvão&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Inicio dos trabalhos:&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;10h00 -&amp;nbsp; 4º painel de comunicações - Práticas funerárias:&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;a vivência com o mundo dos mortos.&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;11h20 - Debate&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;11h30 - Coffee-Break&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;11h40 - 3ª Mesa Redonda: Novas culturas, novos poderes!&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;12h20 - Comunicação sobre Marvão&amp;nbsp; &lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;12h40 - Almoço&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;14h30 - Visita e sítios em Marvão &lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Os resumos das comunicações e posteres devem ser enviados para o mail do congresso (congressoarqueologiatransicao@gmail.com), acompanhados por uma nota curricular, até 8 de Março&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;Comissão Científica:&lt;br /&gt;&lt;br /&gt;Prof. Dr. André Carneiro (CHAIA/ UE)&lt;br /&gt;Prof. Doutor Carlos Fabião (UNIARQ/ FLUL)&lt;br /&gt;Prof. Dra. Cláudia Teixeira (CIDEHUS/ UE)&lt;br /&gt;Prof. Dr. Jorge de Oliveira (CHAIA/ UE)&lt;br /&gt;Prof. Dra. Rosa Sanz (Complutense de Madrid)&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;&lt;/span&gt;INFO no site do: &amp;nbsp; &lt;a href="http://www.wix.com/congressoarqueologia/ciat2012" target="_blank"&gt;CIAT 2012&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6489949964412803571?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6489949964412803571/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/entre-o-mundo-romano-e-idade-media.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6489949964412803571'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6489949964412803571'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/entre-o-mundo-romano-e-idade-media.html' title='Entre o Mundo Romano e a Idade Media - Congresso'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-Y0OvzsB7-Q0/Ty27MjFGIwI/AAAAAAAADP4/uLOYu76AmjI/s72-c/Ostrogodo-mausoleo-di-Teodorico-Ravenna+-+A.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6700562974454705386</id><published>2012-02-06T14:41:00.002Z</published><updated>2012-02-18T17:54:51.996Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='epigrafia'/><category scheme='http://www.blogger.com/atom/ns#' term='apresentação'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><category scheme='http://www.blogger.com/atom/ns#' term='morte'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>As Cupae Hispanas - Apresentação</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" rabh5m4-qfjkenc8vafodfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="552" src="https://lh3.googleusercontent.com/-U9MSrzla5yI/TyrYvlR6TaI/AAAAAAAADPQ/c5OpsqCAYXI/s552/CUPAE-PORTADA%2520-%2520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;Las Cvpae Hispanas&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Andreu Pintado, J., &lt;i&gt;Las Cvpae Hispanas. Origen / Difusión / Uso / Tipología.&lt;/i&gt; Monografías de Los Bañales nº 1, edit. UNED &amp;amp; Fundación los Bañales, Tudela, 2012&lt;/b&gt;&lt;/div&gt;&lt;span style="font-family: 'Trebuchet MS', sans-serif; font-size: x-small;"&gt;&lt;b&gt;ISBN:&lt;/b&gt;&amp;nbsp; 13978-84-615-6200-8&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;O&lt;/b&gt;&lt;/span&gt;&lt;/i&gt; próximo día 18, sábado, será apresentado o volume &lt;i&gt;Las cupae hispanas: origen, difusión, uso, tipología&lt;/i&gt;. O volume recolhe as contribuições apresentadas em abril de 2010 no que foi I Colóquio de Arqueologia e História Antiga de Los Bañales que abordou a questão das "cupae", um singular tipo de monumento funerário romano muito bem testemunhado na Comarca das Cinco Vilas onde se topa o jazigo de &lt;a href="http://www.losbanales.es/" target="_blank"&gt;Los Bañales&lt;/a&gt;.&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-2U3ICD-ibgg/TyrfvJKbwCI/AAAAAAAADPY/vsmne2CGOpo/s1600/CUPAE2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="323" src="http://1.bp.blogspot.com/-2U3ICD-ibgg/TyrfvJKbwCI/AAAAAAAADPY/vsmne2CGOpo/s400/CUPAE2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Nestas atas editadas pelo epigrafista &lt;a href="http://portal.uned.es/portal/page?_pageid=93,690920&amp;amp;_dad=portal&amp;amp;_schema=PORTAL" target="_blank"&gt;Javier Andreu Pintado&lt;/a&gt;&amp;nbsp; recolhem-se mais de quinze contribuições assinadas por epigráficas, arqueólogos e historiadores a mais de vinte centros de investigação espanhóis e estrangeiros, fornecendo uma síntese que que virá a constituir ponto de referência para novas pesquisas tal tipo de monumentos.&amp;nbsp;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;O ato terá lugar as 19.30 horas, no salão de Atos San Miguel da &lt;a href="http://www.fundacionuncastillo.com/" target="_blank"&gt;Fundação Uncastillo&lt;/a&gt; (Uncastillo, Saragoça) &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: Verdana,sans-serif; text-align: justify;"&gt;&lt;b&gt;&amp;nbsp;INDEX&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="e7df3cc4-1cec-6880-c08b-67e87cee850c" style="height: 593px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=3&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120202190408-3de39d3bc48945ac84f276cf26376332" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:593px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=3&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120202190408-3de39d3bc48945ac84f276cf26376332" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/las_cupae_hispanas/3?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6700562974454705386?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6700562974454705386/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/as-cupae-hispanas-apresentacao.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6700562974454705386'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6700562974454705386'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/as-cupae-hispanas-apresentacao.html' title='&lt;b&gt;&lt;i&gt;As Cupae Hispanas&lt;/i&gt; - &lt;/b&gt;Apresentação'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-U9MSrzla5yI/TyrYvlR6TaI/AAAAAAAADPQ/c5OpsqCAYXI/s72-c/CUPAE-PORTADA%2520-%2520copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5207305319519506695</id><published>2012-02-06T10:15:00.003Z</published><updated>2012-02-18T17:55:28.423Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='romanização'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>Roman Archaoelogical Conference 2012</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 3z-sf2yruro4n9sj8_5hfvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="400" src="https://lh4.googleusercontent.com/-GOdAe-Yc1Og/TxO7t2HlUbI/AAAAAAAADJk/t74zKpyygPk/s400/0-Presentaci%2525C3%2525B3n1cTRAC.jpg" width="395" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;span style="font-size: x-large;"&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;T&lt;/span&gt;&lt;/b&gt;he Roman Archaeology Conference X&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: inherit;"&gt;&lt;b&gt;Frankfurt am Main, Alemanha&lt;/b&gt;&lt;/div&gt;&lt;div style="font-family: inherit;"&gt;&lt;span style="font-size: small;"&gt;&lt;span style="font-family: inherit;"&gt;29 de março - 01 de abril 2012&lt;/span&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-family: inherit; font-size: large;"&gt;&lt;i&gt;B&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;aixo a égide da &lt;a href="http://www.romansociety.org/" target="_blank"&gt;Roman Society,&lt;/a&gt; a &lt;a href="http://www.dainst.org/de/department/rgk?ft=all" target="_blank"&gt;Römisch-Germanische Kommission&lt;/a&gt; do Deutschen Archäologischen Instituts en Frankfurt será a hóspede da RAC 2012 por sou-a Principal, que se celebrasse na Alemanha da quinta-feira 29 março ao domingo 1 abril deste ano&amp;nbsp;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;A Roman Archaoelogical Conference é a primeira conferência sobre arqueológica romana no Reino Unido. É um acontecimento bienal, -o RAC 2010 celebrou-se em Oxford- que reúne a todos os interessados nos setores para discutir os últimos achados arqueológicos sobre o mundo romano e os seus arredores&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;No ano 2012 este acontecimento dentro do mundo da arqueologia romana será celebrado pela primeira vez fora das Ilhas Britânicas.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/div&gt;&lt;b style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&amp;nbsp;Abstracts&lt;/b&gt;&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="3ea9ca26-78a0-c8b3-00e1-20bdde123ebd" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120116053554-6685bca66e6148f5b2cd9ca6953cef52" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120116053554-6685bca66e6148f5b2cd9ca6953cef52" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/rac2012_session_abstracts?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif; font-size: small;"&gt;+&lt;/span&gt;INFO no site da:&lt;/b&gt; &amp;nbsp; &lt;a href="http://www.rac2012.org/home.html?id=2875" target="_blank"&gt;&lt;b&gt;RAC 2012&lt;/b&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5207305319519506695?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5207305319519506695/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/roman-archaoelogical-conference-2012.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5207305319519506695'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5207305319519506695'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/roman-archaoelogical-conference-2012.html' title='Roman Archaoelogical Conference 2012'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh4.googleusercontent.com/-GOdAe-Yc1Og/TxO7t2HlUbI/AAAAAAAADJk/t74zKpyygPk/s72-c/0-Presentaci%2525C3%2525B3n1cTRAC.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7055667028819922311</id><published>2012-02-05T10:01:00.012Z</published><updated>2012-02-18T17:57:01.274Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='convocatórias'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>EJIHA XI  -Apresentaçao de Comunicaçoes</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-IDTY6mejguY/Ty2sAiSkiYI/AAAAAAAADPw/bCs7mpLrodQ/s1600/Kom+Ombo+1838+David+Roberts+-+copia.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="268" src="http://3.bp.blogspot.com/-IDTY6mejguY/Ty2sAiSkiYI/AAAAAAAADPw/bCs7mpLrodQ/s400/Kom+Ombo+1838+David+Roberts+-+copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;XI EJIHA, 2012 - Apresentaçao de Comunicaçoes&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Quando:&lt;/b&gt;&amp;nbsp; 9-11 maio&lt;br /&gt;&lt;b&gt;Onde:&amp;nbsp;&lt;/b&gt;&amp;nbsp; Faculdade de Geografia e Historia, UCM&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;&lt;b&gt;U&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;m ano mais celebrara-se uma nova edição do já, vaia a redundância, “Encuentro de Jovenes Investigadores en Historia Antigua” (&lt;a href="http://sites.google.com/site/ejihaucm/" target="_blank"&gt;EJIHA&lt;/a&gt;) organizado pela universidade de Complutense de Madrid, uma cita obrigada e um referente para os jovens pesquisadores nas distintas áreas dos estudos clássicos: História, Arqueologia, Filologia, que cada ano vai crescendo um pouco mais, e que este&amp;nbsp; engade o nascimento de uma nova revista de investigação: Anthesteria, na que a partir de agora se publicaram a modo de monográfico as Atas dos EJIHAs&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;O prazo de apresentação de intervenções nas distintas mesas redondas ou de comunicações de tema livre esta aberto até o dia 10 de março&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Abaixo podedes consultar as bases do EJIHA e as mesas redondas disponhiveis:&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="ceb49365-63c6-2a90-9f89-0489d464fd4e" style="height: 544px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120204203954-f6e4026c49b64f40a659ac607990eea3" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:544px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120204203954-f6e4026c49b64f40a659ac607990eea3" /&gt;&lt;/object&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;&lt;/span&gt;INFO no site do:&amp;nbsp;&amp;nbsp; &lt;a href="http://sites.google.com/site/ejihaucm/informacion-y-noticias" target="_blank"&gt;XI EJIHA &lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7055667028819922311?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7055667028819922311/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/ejiha-xi-apresentacao-de-comunicacoes.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7055667028819922311'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7055667028819922311'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/ejiha-xi-apresentacao-de-comunicacoes.html' title='&lt;b&gt;EJIHA XI  -&lt;/b&gt;Apresentaçao de Comunicaçoes'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-IDTY6mejguY/Ty2sAiSkiYI/AAAAAAAADPw/bCs7mpLrodQ/s72-c/Kom+Ombo+1838+David+Roberts+-+copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5573761155358680264</id><published>2012-02-05T01:07:00.000Z</published><updated>2012-02-05T01:07:00.859Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='romanização'/><category scheme='http://www.blogger.com/atom/ns#' term='galaico-romano'/><category scheme='http://www.blogger.com/atom/ns#' term='apresentação'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Portugal Romano - Apresentação</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-ZinB36R5YYc/Tyg7mezMC-I/AAAAAAAADNw/LeN1sFbNuY8/s1600/Projecto+Portugal+Romano.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="589" src="http://1.bp.blogspot.com/-ZinB36R5YYc/Tyg7mezMC-I/AAAAAAAADNw/LeN1sFbNuY8/s640/Projecto+Portugal+Romano.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;i style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;b&gt;A&lt;/b&gt;&lt;/i&gt;&lt;/span&gt; Secção de História da &lt;a href="http://www.arqueologos.pt/p_aap.html" target="_blank"&gt;Associação dos Arqueólogos Portugueses&lt;/a&gt; convida todos os interessados a participarem, pelas 17 horas do dia 18 de Fevereiro, na conferência de Raul Losada, Miguel Rosenstok e &lt;a href="http://independent.academia.edu/FilomenaBarata" target="_blank"&gt;Filomena Barata&lt;/a&gt; sobre "O projecto &lt;b&gt;Portugal Romano&lt;/b&gt; - novas formas de divulgação da Arqueologia", e que decorrerá no &lt;a href="http://www.museusportugal.org/AAP/html/museu.htm" target="_blank"&gt;Museu Arqueológico do Carmo&lt;/a&gt;, em Lisboa.&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5573761155358680264?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5573761155358680264/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/portugal-romano-apresentacao.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5573761155358680264'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5573761155358680264'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/portugal-romano-apresentacao.html' title='Portugal Romano - Apresentação'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-ZinB36R5YYc/Tyg7mezMC-I/AAAAAAAADNw/LeN1sFbNuY8/s72-c/Projecto+Portugal+Romano.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5419991005824256028</id><published>2012-02-04T17:22:00.004Z</published><updated>2012-02-04T17:22:00.310Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><category scheme='http://www.blogger.com/atom/ns#' term='epigrafia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Ficheiro Epigráfico 91, 2011</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" keakjkigyhqexdfiey_fifjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" lh="" photo="" picasaweb.google.com="" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img height="543" src="https://lh3.googleusercontent.com/-s1fHnD68dCA/Tygs7T3B7KI/AAAAAAAADNo/XqzDxBFDjx4/s543/FEpigraf%25202%2520%25281%2529.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;a href="http://www.uc.pt/fluc/iarq/documentos_index/ficheiro" target="_blank"&gt;&lt;i style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;F&lt;/b&gt;&lt;/span&gt;&lt;/i&gt;icheiro Epigráfico&lt;/a&gt; é um suplemento da revista &lt;a href="http://www.uc.pt/fluc/iarq/publicacoes/f_tecnica_conimbriga" target="_blank"&gt;Conimbriga&lt;/a&gt;, destinado a divulgar inscrições romanas inéditas de toda a Península Ibérica, que começou a publicar-se em 1982. Dos fascículos 1 a 66, inclusive, se fez um CD-ROM, no âmbito do Projecto de Culture 2000 intitulado VBI ERAT LVPA, com a colaboração da Universidade de Alcalá de Henares. Desde o seu numero 65 até a atualidade Ficheiro Epigráfico editase também digital em open-acess na pagina do &lt;a href="http://www.uc.pt/fluc/iarq" target="_blank"&gt;Instituto de Arqueologia&lt;/a&gt; da Faculdade de Letras&amp;nbsp; da Universidade de Coimbra (&lt;a href="http://www.uc.pt/fluc/" target="_blank"&gt;FLUC&lt;/a&gt;).&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Publica-se em fascículos de 16 páginas, cuja periodicidade depende da frequência com que forem recebidos os textos. As inscrições são numeradas de forma contínua, de modo a facilitar a preparação de índices, que são publicados no termo de cada série de dez fascículos.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Cada «ficha» contem uma indicação pormenorizada, das condições do achado e paradeiro actual&amp;nbsp; da peça, junto com uma descrição completa do monumento, leitura interpretação da inscrição e seu comentário paleográfico e histórico-onomástico.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;INDEX&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;409 - &lt;i&gt;Ara a Iuppiter Capitolinus en Talaván (Cáceres)&lt;/i&gt;&lt;br /&gt;Julio Esteban Ortega&lt;br /&gt;&lt;br /&gt;410 - &lt;i&gt;Estela funerária do Largo do Contador-Mor em Lisboa (Conventus Scallabitanus)&lt;/i&gt;&lt;br /&gt;Ana Caessa e Nuno Mota&lt;br /&gt;&lt;br /&gt;411 - &lt;i&gt;Marca em peso de tear, em Aeminium (Conventus Scallabitanus&lt;/i&gt;)&lt;br /&gt;Raquel Santos&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Ir ao número da revista:&lt;/b&gt;&amp;nbsp;&amp;nbsp; &lt;a href="http://www.uc.pt/fluc/iarq/pdfs/Pdfs_FE/FE_91_2011" target="_blank"&gt;&lt;b&gt;Ficheiro Epigráfico&lt;/b&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5419991005824256028?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5419991005824256028/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/ficheiro-epigrafico-91-2011.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5419991005824256028'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5419991005824256028'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/ficheiro-epigrafico-91-2011.html' title='Ficheiro Epigráfico 91, 2011'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-s1fHnD68dCA/Tygs7T3B7KI/AAAAAAAADNo/XqzDxBFDjx4/s72-c/FEpigraf%25202%2520%25281%2529.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3175242052703720338</id><published>2012-02-02T16:42:00.004Z</published><updated>2012-02-14T21:54:04.857Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Cultura material'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='proto-história'/><category scheme='http://www.blogger.com/atom/ns#' term='caldeirão'/><category scheme='http://www.blogger.com/atom/ns#' term='Bronze Final'/><category scheme='http://www.blogger.com/atom/ns#' term='banquete'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='Atlântico'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Os Caldeirões e Situlas Atlânticos</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-PMINTqskojk/TzqN4gTFfRI/AAAAAAAADUk/QKqcmrFU-hc/s1600/001+-CAAB+%25281%2529.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: justify;"&gt;&lt;img border="0" height="576" src="http://1.bp.blogspot.com/-PMINTqskojk/TzqN4gTFfRI/AAAAAAAADUk/QKqcmrFU-hc/s576/001+-CAAB+%25281%2529.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;A&lt;/span&gt;&lt;span style="font-size: large;"&gt;tlantic Cauldrons and Buckets&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Gerloff, S., &lt;i&gt;Atlantic Cauldrons and Buckets of Late Bronze Age and Early Iron Ages in Western Europe&lt;/i&gt;. Prähistorische Bronzefunde,&lt;br /&gt;Ab. II, 18Franz Steiner Verlag, Stuttgart 2010, &amp;nbsp; 615 pp.&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;ISBN: 978-3-515-09195-4&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;S&lt;/span&gt;&lt;span style="font-family: 'Trebuchet MS', sans-serif;"&gt;umario:&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;As sítulas e caldeirões de idade de bronze e posteriores estão entre as relíquias maiores e mais impressionantes que sobreviveram do passado proto-histórico da Europa ocidental. O termo Atlântico  como  aplicado a estes objetos é relativamente recente, for introduzido por Christopher Hawkes e Smith Margret em 1957, para distinguir esses grandes vasos folha de bronze remachada de contendores similares encontrados na Europa Central e no Mediterrâneo. Eles forem objeto de estudos clássicos como Leeds, ou o dos próprios Hawkes e Smith, que fornecem a base para o presente reexame e atualização da tipologia, cronologia, origem e função destes.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A função de caldeirões semelha que é o de um principalmente cerimonial. Na mitologia celta, os caldeirões estão intimamente ligados com festas e banquetes que foram realizadas em salas para banquetes. Na Irlanda, grandes salões e estruturas semelhantes estão associados a muitos sites de reais, onde uma grande estrutura retangular conhecido como Banqueting Hall (Ensine Miodhchuarta). &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A associação dos&amp;nbsp;caldeirões&amp;nbsp;atlânticos com ganchos de carne  sugere que eles foram usados para cozinhar a carne, do mesmo jeito que as sítulas pela sua forma parece indicar um uso restringido a conter líquidos, possivelmente alcoólicos. Estes vasos funcionarem durante festas e banquetes” ou outras ocasiões cerimoniais, o qual explica que foram incluídos entre o repertorio das oferendas rituais da Bronze Final e do Ferro, já for em pântanos, lagos, rios ou em depósitos rituais topados em castros ou nos seus acessos. &lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;&amp;nbsp; INDEX&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="a7a237a1-6cd5-c601-c3bf-0cd4f6ee6aaf" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;shareMenuEnabled=false&amp;amp;printButtonEnabled=false&amp;amp;shareButtonEnabled=false&amp;amp;searchButtonEnabled=false&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120214154640-29289e43c93944c4a465b62bfd569376" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;shareMenuEnabled=false&amp;amp;printButtonEnabled=false&amp;amp;shareButtonEnabled=false&amp;amp;searchButtonEnabled=false&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120214154640-29289e43c93944c4a465b62bfd569376" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif; font-size: large;"&gt;+&lt;/span&gt;INFO no site do: &amp;nbsp; &lt;a href="http://www.steiner-verlag.de/reihe/view/listtitel.html?tx_crondavtitel_pi%5BfilterReihe%5D=110&amp;amp;tx_crondavtitel_pi%5BfilterKategorie%5D=&amp;amp;cHash=b1d30378032ed86d865f9cf4af8cef85" target="_blank"&gt;Prähistorische Bronzefunde&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3175242052703720338?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3175242052703720338/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/os-caldeiroes-e-situlas-atlanticas.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3175242052703720338'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3175242052703720338'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/os-caldeiroes-e-situlas-atlanticas.html' title='&lt;b&gt;&lt;i&gt;Os Caldeirões e Situlas Atlânticos&lt;/i&gt;&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-PMINTqskojk/TzqN4gTFfRI/AAAAAAAADUk/QKqcmrFU-hc/s72-c/001+-CAAB+%25281%2529.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3899589074520066012</id><published>2012-02-01T14:46:00.008Z</published><updated>2012-02-14T18:23:57.488Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='objetos'/><category scheme='http://www.blogger.com/atom/ns#' term='Cultura material'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='bronzes'/><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='proto-história'/><category scheme='http://www.blogger.com/atom/ns#' term='caldeirão'/><title type='text'>Um PUZZLE /S ... sem resolver</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-7HAfxRMwzLI/TykzkTuR2QI/AAAAAAAADOQ/56G7pF8CFZE/s1600/PUZZLE.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://4.bp.blogspot.com/-7HAfxRMwzLI/TykzkTuR2QI/AAAAAAAADOQ/56G7pF8CFZE/s400/PUZZLE.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;&lt;b&gt;V&lt;/b&gt;&lt;/span&gt;ai já 5 anos, em janeiro do 2007, em uma visita do grupo de pesquisa HAAAT a jazigos da zona do Berço, como as Medulas ou Castro Ventosa (&lt;i&gt;Bergidum Flavium&lt;/i&gt;), achegamo-nos ao pequeno Museu Arqueológico de Cacabelos (&lt;a href="http://www.cacabelos.org/marca/" target="_blank"&gt;MARCA&lt;/a&gt;), foi ali na sala adicada a Astures e Romanos, onde nos topamos com um feixe de miúdos fragmentinhos de lâmina de bronze, em aparente caos mas coidadosamente aquelados naquela vitrina. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-Pwdxrtxgvjo/Tykzi-Vj73I/AAAAAAAADOI/BcY_Dm43uI4/s1600/PUZZLE-2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://4.bp.blogspot.com/-Pwdxrtxgvjo/Tykzi-Vj73I/AAAAAAAADOI/BcY_Dm43uI4/s400/PUZZLE-2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Esse balbordo fragmentario semelhou-nos a muitos dos que ali estávamos, a evidencia dos restos, o melhor dito, de parte deles, do que pudera ter sido um caldeirão ou caldeirões de bronze, tal vez, desses de remanches, de tipologia atlântica, tão típicos entre a Idade do Bronze e do Ferro, e conhecidos por exemplos como os de Lois, Cabárceno ... &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-9dP4ZOndQ6I/TylKUx2ocII/AAAAAAAADOg/BAh_bli_JuY/s1600/CAL-LOIS-+-AA.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="355" src="http://3.bp.blogspot.com/-9dP4ZOndQ6I/TylKUx2ocII/AAAAAAAADOg/BAh_bli_JuY/s400/CAL-LOIS-+-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;A direitora do Museu deu-nos notícia do achádego e comentou-nos o feito de que a dia de hoje ainda não se puder reconstruir ou encaixar de jeito coerente o objeto ou objetos que formaram aquele conjunto de anacos de metal, constituindo um autêntico puzzle não resulto da nossa proto-história, a espera de quem lhe possa dar solução&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-MS3kvyS7E1E/TylCYpr6QDI/AAAAAAAADOY/BAS4g2edH7M/s1600/Museo+Arq+Cacabelos-A.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="549" src="http://3.bp.blogspot.com/-MS3kvyS7E1E/TylCYpr6QDI/AAAAAAAADOY/BAS4g2edH7M/s640/Museo+Arq+Cacabelos-A.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;Cecais isto faz a esses modestos anacos do caldeirão/es de Cacabelos no que são, bastante significativos do que é tentar resolver à uma pergunta/as tendo só anacos de resposta/as&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3899589074520066012?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3899589074520066012/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/um-puzzle-s-sem-resolver.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3899589074520066012'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3899589074520066012'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/02/um-puzzle-s-sem-resolver.html' title='&lt;b&gt;Um&lt;i&gt; PUZZLE /S&lt;/i&gt; ... sem resolver&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-7HAfxRMwzLI/TykzkTuR2QI/AAAAAAAADOQ/56G7pF8CFZE/s72-c/PUZZLE.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-1075331920315040957</id><published>2012-02-01T11:45:00.010Z</published><updated>2012-02-14T18:25:01.103Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='objetos'/><category scheme='http://www.blogger.com/atom/ns#' term='Cultura material'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='bronzes'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='audiovisuais'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='proto-história'/><category scheme='http://www.blogger.com/atom/ns#' term='caldeirão'/><title type='text'>O Caldeirão de Chiseldon - video</title><content type='html'>&lt;iframe allowfullscreen="" frameborder="0" height="355" src="http://www.youtube.com/embed/uYJtGmN2yRw" width="415"&gt;&lt;/iframe&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span style="font-size: large;"&gt;&lt;b style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;E&lt;/b&gt; &lt;/span&gt;&lt;/i&gt;pensando em banquetes e caldeirões dei em que este é um bom momento para sacar de entre o arquivo de postagens ainda pendentes no Archaeoethnologica este vídeo no que da mão de Alexandra Baldwin, uma jovem conservadora do &lt;a href="http://www.britishmuseum.org/" target="_blank"&gt;British Museum&lt;/a&gt;, que se nos comenta o processo de recuperação, reconstrução e conservação de um caldeirão da Idade do Ferro.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-D6PUmVORFW8/TykfgJKCRGI/AAAAAAAADOA/QiqQB3fGuYg/s1600/cc_7_metal.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="265" src="http://4.bp.blogspot.com/-D6PUmVORFW8/TykfgJKCRGI/AAAAAAAADOA/QiqQB3fGuYg/s400/cc_7_metal.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A peça fora topada no ano 2004, por detetoristas de metais no lugar de Chiseldon, onde no 2007 se procedera a excavar o jazigo sendo descovertos outros 12 exemplares, formando um dos mais espetaculares deposito deste deste tipo achados nos últimos anos.&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: left;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td style="text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-z1vApKeChd4/TykeAxTvJwI/AAAAAAAADN4/a6TxypDf4zI/s1600/Captura-Chiseldom.JPG" imageanchor="1" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"&gt;&lt;img border="0" height="363" src="http://1.bp.blogspot.com/-z1vApKeChd4/TykeAxTvJwI/AAAAAAAADN4/a6TxypDf4zI/s400/Captura-Chiseldom.JPG" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr align="right"&gt;&lt;td class="tr-caption"&gt;Escavação do jazigo de Chiseldon. Foto: Wessex Archaeology&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;i&gt;O achadego de Chiseldon forma parte atualmente dos fundos do British Museum&lt;/i&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif; font-size: large;"&gt;+&lt;/span&gt;INFO no site do: &amp;nbsp; &lt;a href="http://www.britishmuseum.org/research/research_projects/featured_project_chiseldon.aspx" target="_blank"&gt;Chiseldom Cauldrons Project&lt;/a&gt;&lt;/b&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-1075331920315040957?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/1075331920315040957/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/o-caldeiro-de-chiseldom-video.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1075331920315040957'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1075331920315040957'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/o-caldeiro-de-chiseldom-video.html' title='&lt;b&gt;&lt;i&gt;O Caldeirão de Chiseldon&lt;/i&gt; - &lt;/b&gt;video'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://img.youtube.com/vi/uYJtGmN2yRw/default.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-1770432820195676662</id><published>2012-01-31T14:59:00.051Z</published><updated>2012-02-18T17:57:35.505Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos célticos'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>A Festa e o festim entre os celtas</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" xy66zrmushtanccg3ziapvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="309" src="https://lh5.googleusercontent.com/-6bFhs9Jwm2Q/Tyf-zYe8LNI/AAAAAAAADNI/w92pQkFT_1c/s400/bronze-cauldron1AAA%2520-%2520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;L&lt;/span&gt;A FETE ET LE FESTIN&amp;nbsp; &lt;span style="font-size: xx-small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-size: xx-small;"&gt; &lt;/span&gt;&lt;span style="font-size: x-large;"&gt;XXV&lt;/span&gt;&amp;nbsp; &lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;J&lt;/span&gt;&lt;/b&gt;&lt;b&gt;ournees Belges d´Etudes Celtologiques et Comparatives&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&amp;nbsp; &lt;br /&gt;&lt;b&gt;Quando: &lt;/b&gt;4 Fevereiro do 2012&lt;br /&gt;&lt;b&gt;Onde:&lt;/b&gt;&amp;nbsp; Institud des Hautes Etudes de Belgique, Bruxelas&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;O&lt;/b&gt;&lt;/span&gt; No próximo dia 4 de fevereiro celebrarase-a 25 edição das Jornadas de Estudos Celtológicos e Comparativos organizadas pela Sociedade Belga de Estudos Celtas, com a colaboração do Instituto de Altos Estudos da Bélgica, e o Fundo Nacional para a Investigação Científica, e que este ano estará dedicada ao tema da festa e o banquete no mundo céltico, estudados desde as suas diferentes feições arqueológicas, etnológicas e arqueológicas particulares dele.&lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" b6mshed7ul-oyy31lk4ssvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=1770432820195676662" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="271" src="https://lh3.googleusercontent.com/-W5jJ-kd6gNw/Tyf8zQiuXkI/AAAAAAAADMo/vUoBAhzO7Qk/s400/0-Presentaci%25C3%25B3n1c%2520-%2520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=1770432820195676662" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;b style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;Programa&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;10h Anne FLOUEST (Musée de Bibracte, Glux-en-Glenne)&lt;br /&gt;&lt;i&gt;Du pot au feu néolithique au chaudron gaulois&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;11h café&lt;br /&gt;&lt;br /&gt;11H15 Jean-Loup FLOUEST (CNRS, Dijon)&lt;br /&gt;&lt;i&gt;L’art du compas dans le monde celte : l’exemple des phalères&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;12:30h Jantar&lt;br /&gt;&lt;br /&gt;14h Fraser HUNTER (National Museum of Scotland, Edimbourg)&lt;br /&gt;&lt;i&gt;The Sound of Celtic Music : the Carnyx in the European Iron Age&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;15h Léo SCARAVELLA (Université de Strasbourg)&lt;br /&gt;&lt;i&gt;L’arbre et le serpent&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;16h descanso&lt;br /&gt;&lt;br /&gt;16:15h Thomas JACQUEMIN (Université Libre de Bruxelles)&lt;br /&gt;&lt;i&gt;La légende la Fontaine Bouillante de Stambruges (Hainaut)&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;17:15 &lt;b&gt;Conclusões e Agradecimentos&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;&amp;nbsp; S&lt;span style="font-family: 'Trebuchet MS', sans-serif;"&gt;umarios: &lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="4c4589e9-ff5e-6362-2272-b9098a454f25" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=3&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120130083502-485cef54129a4fcbb3f66f73cb8318ab" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=3&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120130083502-485cef54129a4fcbb3f66f73cb8318ab" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/177-colloque-qla-fete-et-le-festin_20120130_083625/3?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site da:&lt;/b&gt; &amp;nbsp; &lt;a href="http://www.sbec.be/index.php/nouvelles/journees-detudes/177-colloque-qla-fete-et-le-festinq-4-fevrier-2012.html" target="_blank"&gt;&lt;b&gt;SBEC&lt;/b&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-1770432820195676662?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/1770432820195676662/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/festa-e-o-festim-entre-os-celtas.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1770432820195676662'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1770432820195676662'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/festa-e-o-festim-entre-os-celtas.html' title='&lt;b&gt;&lt;i&gt;A Festa e o festim entre os celtas&lt;/i&gt;&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-6bFhs9Jwm2Q/Tyf-zYe8LNI/AAAAAAAADNI/w92pQkFT_1c/s72-c/bronze-cauldron1AAA%2520-%2520copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8014716721202842437</id><published>2012-01-26T05:57:00.002Z</published><updated>2012-02-09T09:56:06.490Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='convocatórias'/><title type='text'>IARSS 2012 - Convocatória</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-kBYYlSz_EwU/TzEctjoPidI/AAAAAAAADQY/Svfq7wtN4UQ/s1600/Captura-IRON+AGE.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="192" src="http://3.bp.blogspot.com/-kBYYlSz_EwU/TzEctjoPidI/AAAAAAAADQY/Svfq7wtN4UQ/s400/Captura-IRON+AGE.JPG" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;15&lt;/span&gt;th Iron Age Research Student Symposium&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;b&gt;31 May – 3 June 2012 Southampton&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;O&lt;/b&gt;&lt;/span&gt; &lt;i&gt;Iron Age Research Student Symposium&lt;/i&gt; retorna à &lt;a href="http://www.soton.ac.uk/" target="_blank"&gt;Universidade de Southampton&lt;/a&gt;, neste, o seu 15 º ano. Uma tradicional cita de debate e atualização de investigação orientada ao período que vai do final Idade do Bronze até finais da Idade do Ferro será continuado, com a possibilidade de apresentar a pesquisa aos novos investigadores na área&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Este ano o evento será organizado e apresentado por estudantes de pós-graduação do departamento de Arqueologia da Universidade de Southampton, &lt;a href="http://soton.academia.edu/RodrigoPachecoRuiz/About" target="_blank"&gt;Rodrigo Pacheco Ruíz&lt;/a&gt;  e Pete Girdwood, e abrangira dos dias 31 de maio ao 03 de junho.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Na sexta-feira a 1 ª e sábado, a 02 de junho, os trabalhos serão apresentados em um formato de 15-20 minutos dividido em duas sessões por dia, complementada pela apresentação de cartazes expostos por todo o local. As sessões de debate serão conduzidas por especialistas na área da presentação dos jovens investigadores, dando assim a oportunidade de melhorar na sua pesquisa, recebendo feedback, e gerando novos caminhos para o desenvolvimento de estudos posteriores.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;O evento terminará com um fieldtrip opcional no domingo dia 3 de junho pela intocada (leia-se não arada) paisagem da Idade  Ferro de Dorset.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A inscrição está aberta para todos os alunos de pós-graduação interessados neste período na Grã-Bretanha, na Europa ou em qualquer outro lugar no mundo.&lt;br /&gt;&lt;br /&gt;&lt;b&gt;O prazo para a apresentação de comunicaçoes e poster remata o 29 de fevereiro&lt;/b&gt;&amp;nbsp;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;&lt;/span&gt;INFO no site do:&amp;nbsp; &lt;a href="https://iarss.soton.ac.uk/" target="_blank"&gt;IARSS 2012&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8014716721202842437?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8014716721202842437/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/iarss-2012-convocatoria.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8014716721202842437'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8014716721202842437'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/iarss-2012-convocatoria.html' title='&lt;b&gt;IARSS 2012 - &lt;/b&gt;Convocatória'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-kBYYlSz_EwU/TzEctjoPidI/AAAAAAAADQY/Svfq7wtN4UQ/s72-c/Captura-IRON+AGE.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-4207929967560252385</id><published>2012-01-23T20:17:00.001Z</published><updated>2012-02-04T19:56:24.715Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religião'/><category scheme='http://www.blogger.com/atom/ns#' term='necrológica'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos célticos'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='linguística'/><title type='text'>Morre Chistian J. Guyonvarc´h</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-mlL_EUf84N8/Tx2jmj4C3wI/AAAAAAAADLw/rAF0ZOcI7Zk/s1600/Guyonvarch_1__500_+-AAA.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="480" src="http://1.bp.blogspot.com/-mlL_EUf84N8/Tx2jmj4C3wI/AAAAAAAADLw/rAF0ZOcI7Zk/s400/Guyonvarch_1__500_+-AAA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;O&lt;/span&gt;&lt;/b&gt; reconhecido pesquisador Christian Joseph Guyonvarc'h (1926) especialista em linguística céltica e professor emérito da Universidade de Rennes II faleceu o passado dia 9 de janeiro à idade de 86 anos. &lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Traduzido em uma dezena de línguas, Christian J. Guyonvarc'h era um dos mais reconhecidos especialistas em linguística céltica sendo um dos poucos que se dedicou por igual ao estudo de três das principais áreas da linguística célticas: o Bretão, o Galo, e o Antigo Irlandês. As suas investigações tinham-se centrado preferencialmente na mitologia e história da religião dos celtas antigos onde introduziu o sistema trifuncional desenvolvido por George Dumézil para os estudos indo-europeus no terreno dos estudos célticos. O próprio Dumézil fora o presidente do tribunal da sua Tese doutoral defendida em 1980.&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-TZtHmJ7mtPg/Tx29FAujqII/AAAAAAAADL4/UQy7t_y6pdk/s1600/Guyonvarch-AA.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="302" src="http://3.bp.blogspot.com/-TZtHmJ7mtPg/Tx29FAujqII/AAAAAAAADL4/UQy7t_y6pdk/s400/Guyonvarch-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Nestes estudos sobre a religião e mitologia acompanhou-lhe a sua esposa Françoise Le Roux (1927-2004), especialista em História das Religiões, com ela escreveu cerca de uma vintena de livros e 300 artigos publicados em diferentes revistas especializadas. Também se ocuparam da edição da revista &lt;i&gt;Ogam&lt;/i&gt; que eles mesmos fundavam em Rennes no 1948, e que se ocupou&amp;nbsp; dos estudos celtas tanto na sua vertente antiga como medieval desde uma perspetiva multidisciplinaria que incluía à arqueologia, à linguística e a etnografia, e que se converteu em uma publicação de referência na área até o seu último número em 1986. Junto a Ogam também editaram &lt;i&gt;Celticum&lt;/i&gt; suplemento desta revista onde se recolheram os colóquios organizados por Ogam nos anos 60 e se publicarem monografías específicas sobre diferentes temas relacionados&amp;nbsp; com os estudos célticos, entre eles&amp;nbsp; &lt;i&gt;Les Textes Mythologiques Irlandais&lt;/i&gt;, recopilação&amp;nbsp; realizada pelo próprio Guyonvarc´h dos principais textos mitológicos gaélicos, alguns deles não traduzidos até então.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-al72zoam3GA/Tx29G89noII/AAAAAAAADMA/-G9YASwtbQo/s1600/Guyonvarch2+%25281%2529.JPG" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://4.bp.blogspot.com/-al72zoam3GA/Tx29G89noII/AAAAAAAADMA/-G9YASwtbQo/s400/Guyonvarch2+%25281%2529.JPG" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;A edição de textos irlandeses foi outra das áreas nas que o rigor de Guyonvarc´h fez importantes contribuições importantes, destacando a parte da tradução de vários textos em irlandês antigo a sua edição comentada do &lt;i&gt;Catholicon&lt;/i&gt; de Jehan Lagadeuc (1464), dicionário trilingüe bretão-latim-francês, considerado um dos primeiros dicionários de bretão conhecidos. Como linguista também realizou uma grande quantidade de estudos filológicos centrados sobretudo na etimología de termos em galo e&amp;nbsp; antigo gaélico .&lt;/div&gt;&lt;br /&gt;Christian Joseph Guyonvarc'h deixa apos de si uma extensa obra entre a que destacam publicações como &lt;i&gt;Magie, médecine et divination chez les Celte&lt;/i&gt;s (Paris 1997) &lt;i&gt;Les Fêtes celtiques&lt;/i&gt; (Paris 1995), &lt;i&gt;Le sacrifice dans la tradition celtique&lt;/i&gt; (Brest, 2005) ou a sua monumental monografía sobre o druidismo: &lt;i&gt;Les Druides&lt;/i&gt; (Rennes, 1986)&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-4207929967560252385?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/4207929967560252385/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/morre-chistian-j-guyonvarch.html#comment-form' title='2 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4207929967560252385'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4207929967560252385'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/morre-chistian-j-guyonvarch.html' title='Morre Chistian J. Guyonvarc´h'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-mlL_EUf84N8/Tx2jmj4C3wI/AAAAAAAADLw/rAF0ZOcI7Zk/s72-c/Guyonvarch_1__500_+-AAA.jpg' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-4582548627597879245</id><published>2012-01-22T02:44:00.003Z</published><updated>2012-02-18T17:58:50.917Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia da paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='romanização'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>Habitat rural e Paisagem na Antiguidade </title><content type='html'>&lt;div style="text-align: left;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-87__DtqURPQ/TxttNJmraTI/AAAAAAAADKo/biINq_EoEYY/s1600/ICAC-Conf.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="671" src="http://4.bp.blogspot.com/-87__DtqURPQ/TxttNJmraTI/AAAAAAAADKo/biINq_EoEYY/s640/ICAC-Conf.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;S&lt;/span&gt;eminaris Internacionals d´Arqueologia &lt;span style="font-family: 'Courier New', Courier, monospace; font-size: x-large;"&gt;C&lt;/span&gt;làssica&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;&lt;i&gt;Hàbitat rural i transformació del paisatge a l’Antiguitat&lt;/i&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;Quando&lt;/b&gt;: 31 Janeiro - 1 Fevereiro&lt;br /&gt;&lt;b&gt;Onde:&lt;/b&gt;&amp;nbsp; Salão de Atos do ICAC&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;O&lt;/b&gt;&lt;/span&gt; seminário &lt;i&gt;Hàbitat rural i transformació del paisatge a l’Antiguitat&lt;/i&gt;; terá lugar nos dias 31 de janeiro e 1 de fevereiro do 2012 no marco da oitava edição de Seminários Internacionais de Arqueologia Clássica organizados pelo Instituto Catalão de Arqueologia Clássica (&lt;a href="http://www.icac.net/" target="_blank"&gt;ICAC&lt;/a&gt;).&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Os coordenadores científicos do seminário são Marta Prevosti, Josep Maria Palet e Ignacio Fiz. A convidada principal é a Dra. Annalisa Marzano da University of Reading, que apresentará uma série de lições em torno da arqueologia da paisagem e o povoamento rural, focalizado dentro da organização do território das cidades romanas, com uma incidència especial nas vilas, a cargo da reconhecida especialista Marzano, que falará sobre algumas exemplos de vilas romanas recuperadas na zona central de Itália.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-r3dRBWw2lOM/Txtv9BErwUI/AAAAAAAADLg/2ZpMU4TAnxw/s1600/centcelles2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="300" src="http://4.bp.blogspot.com/-r3dRBWw2lOM/Txtv9BErwUI/AAAAAAAADLg/2ZpMU4TAnxw/s400/centcelles2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Outros especialistas falarão das comarcas de Girona e as do ager de Tarraco, bem como da dinâmica da paisagem, mudanças ambientais, estruturação do território, e das tecnologias cartográficas que se empregam em estudo destes habitats rurais.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;&lt;span style="font-family: 'Trebuchet MS', sans-serif;"&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;Programa&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;Terça-feira&amp;nbsp; 31 de janeiro&lt;/b&gt;&lt;br /&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt; &lt;br /&gt;9:30 – 10:45&amp;nbsp; &lt;i&gt;La ville rurali dell´Italie Centrale tra Republica e medio impero.&lt;/i&gt;&lt;br /&gt;Annalisa Marzano&lt;br /&gt;&lt;br /&gt;10:45 – 11:15&amp;nbsp; Pausa&lt;br /&gt;&lt;br /&gt;11:15 – 12:30&amp;nbsp; &lt;i&gt;Le Ville rurali dell´Italie Centrale: continuitâ e transformazioni nel III-V sec. d.C.&lt;/i&gt; Annalisa Marzano&lt;br /&gt;&lt;br /&gt;12:30 – 13:15&amp;nbsp; &lt;i&gt;Habitat rural i villae a l´ager Tarraconensis&lt;/i&gt;&lt;br /&gt;Marta Prevosti&lt;br /&gt;&lt;br /&gt;13:15 – 14:00&amp;nbsp; Tècniques GIS i estadístiques per modelitzar el poblament&lt;br /&gt;Ignacio Fiz&lt;br /&gt;&lt;br /&gt;15:30 – 16:30&amp;nbsp; &lt;i&gt;Habitat rural i villae al nord-est de Catalunya&lt;/i&gt;&lt;br /&gt;Josep Maria Nolla&lt;br /&gt;&lt;br /&gt;16:30 – 16:45&amp;nbsp; Pausa&lt;br /&gt;&lt;br /&gt;16:45 – 17:45&amp;nbsp; &lt;i&gt;Les villes dels Ametlers de Tossa i del Pla de l´Horta de Sarrià de Dalt i el seus fundi &lt;/i&gt;&lt;br /&gt;Lluís Palahí&lt;br /&gt;&lt;br /&gt;17:45 – 18:45&amp;nbsp; Centcelles i l´aqüeducte del Pont de les Caixes&lt;br /&gt;Josep Anton Remolà&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Quarta-feira 1 de fevereiro&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;9:30 – 10:45&amp;nbsp; &lt;i&gt;Oltre l´agricoltura: la produzione nel contesto delle ville rurali e marittime.&lt;/i&gt;&lt;br /&gt;Annalisa Marzano&lt;br /&gt;&lt;br /&gt;10:45 – 11:15&amp;nbsp; Pausa&lt;br /&gt;&lt;br /&gt;11:15 – 12:30&amp;nbsp; &lt;i&gt;Ville, infrastrutture, e residenze imperiali: l´uso del territorio&lt;/i&gt;&lt;br /&gt;Annalisa Marzano&lt;br /&gt;&lt;br /&gt;12:30 – 13:15 &lt;i&gt;Els espais agraris i l´estructuració dels territoris en época romana a Catalunya&lt;/i&gt;&lt;br /&gt;Josep Maria Palet&lt;br /&gt;&lt;br /&gt;13:15 – 14:00 &lt;i&gt;Paisatge i recursos forestals durant l´Antiguitat a Catalunya a través dels estudis antracològis&lt;/i&gt;&lt;br /&gt;Itxaso Euba&lt;br /&gt;&lt;br /&gt;15:30 – 16:30&amp;nbsp; &lt;i&gt;Els registres sedimentaris i les reconstruccions paleoambientals&lt;/i&gt;&lt;br /&gt;Ramon Julià&lt;br /&gt;&lt;br /&gt;16:30 – 16:45&amp;nbsp; Pausa&lt;br /&gt;&lt;br /&gt;16:45 – 17:45&amp;nbsp; &lt;i&gt;Les estratègies ramaderes, del món Ibèric fins la tardoantiguitat a Catalunya : una perspectiva arqueozoolôgica&lt;/i&gt;&lt;br /&gt;Jordi Nadal&lt;br /&gt;&lt;br /&gt;17:45 – 18:45&amp;nbsp; &lt;i&gt;Paleopalinologia i evolució de paisatges: una nova contribució al coneixement del món classic&lt;/i&gt;&lt;br /&gt;Santiago Riera&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site do:&lt;/b&gt;&amp;nbsp;&amp;nbsp; &lt;a href="http://www.icac.net/index.php?option=com_content&amp;amp;view=article&amp;amp;id=517%3Ahabitat-rural-i-transformacio-del-paisatge-a-lantiguitat&amp;amp;catid=4%3Atauler-anuncis&amp;amp;Itemid=4&amp;amp;lang=ca" target="_blank"&gt;&lt;b&gt;ICAC&lt;/b&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-4582548627597879245?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/4582548627597879245/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/habitat-rural-e-paisagem-na-antiguidade.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4582548627597879245'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4582548627597879245'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/habitat-rural-e-paisagem-na-antiguidade.html' title='&lt;b&gt;&lt;i&gt;Habitat rural e Paisagem na Antiguidade&lt;/i&gt; &lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-87__DtqURPQ/TxttNJmraTI/AAAAAAAADKo/biINq_EoEYY/s72-c/ICAC-Conf.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8319370963048997736</id><published>2012-01-21T08:15:00.001Z</published><updated>2012-02-03T08:57:26.374Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='recursos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><category scheme='http://www.blogger.com/atom/ns#' term='open-acess'/><title type='text'>Archaeology International - Revista On-line</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https://picasaweb.google.com/lh/photo/WbObxJOiNmgUwfJR5j2iAfjEP4eXZi84Nt58JJKml3g?feat=embedwebsite"&gt;&lt;img height="620" src="https://lh6.googleusercontent.com/-g4saagoTRRk/TxpsUwyI3DI/AAAAAAAADJs/LTFXlRYPxcI/s620/WHEELER-REVIST.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;b&gt;A&lt;/b&gt;&lt;/span&gt;rchaeologie International&lt;/i&gt;, é uma revista editada anualmente pelo &lt;a href="http://www.ucl.ac.uk/archaeology/" target="_blank"&gt;Institute of Archeology&lt;/a&gt; do University Colege London (&lt;a href="http://ucl.ac.uk/" target="_blank"&gt;UCL&lt;/a&gt;), que combina notícias sobre as atividades do Instituto junto de relatórios sobre as suas linhas de investigação, tanto em projetos novos como já em curso, levados a cabo pelos membros dessa instituição. Os seus artigos refletem o amplo alcance geográfico, teóricos e metodológico da investigação realizada desde esse centro, incluindo aos seus três principais secções (Arqueologia Mundial, Ciências da Arqueologia e Estudos do Património), e mostra também a ampla presença no trabalho de campo global.&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" bfed6qbl318grjonnkuuepjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="225" src="https://lh5.googleusercontent.com/-J5i17BqEiKc/Txpy7_cXZ8I/AAAAAAAADKY/2zXLwDdf-wI/s400/PicturesAA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;A revista foi relançada com uma edição dupla em 2011 para comemorar o 75 º aniversário do Instituto de Arqueologia que se celebra neste ano, e figura agora também on-line e com acesso totalmente livre, conquanto os únicos números da publicação que figuram pelo momento são os 10-13 (2006-2011)&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;Table of Contents &lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;&lt;b&gt;Editorial&lt;/b&gt; &lt;/div&gt;James Graham-Campbell &lt;br /&gt;&lt;br /&gt;Director’s Report 2009-11 &lt;br /&gt;Stephen Shennan &lt;br /&gt;&lt;br /&gt;Professor John Davies Evans 1925-2011 &lt;br /&gt;&lt;br /&gt;The 75th Anniversary Programme &lt;br /&gt;&lt;br /&gt;Studying at the Institute of Archaeology &lt;br /&gt;&lt;br /&gt;A global perspective on the past: The Institute of Archaeology around the world &lt;br /&gt;&lt;br /&gt;&lt;b&gt;Bookshelf&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;&lt;b&gt;Articles&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;i&gt;Çatalhöyük comes Home &lt;/i&gt;&lt;br /&gt;Shahina Farid &lt;br /&gt;&lt;br /&gt;&lt;i&gt;The Early Rice Project: From Domestication to Global Warming&lt;/i&gt;&lt;br /&gt;Dorian Q. Fuller, Alison Weisskopf&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Sorotomo: A Forgotten Malian Capital?&lt;/i&gt; &lt;br /&gt;K. MacDonald, S. Camara, S. Canós, N. Gestrich, D. Keita &lt;br /&gt;&lt;br /&gt;&lt;i&gt;Making Weapons for the Terracotta Army &lt;/i&gt;&lt;br /&gt;Marcos Martinón-Torres, Xiuzhen Janice Li, Andrew Bevan, Yin Xia, Zhao Kun, Thilo Rehren &lt;br /&gt;&lt;br /&gt;&lt;i&gt;The Production of Silver in South America&lt;/i&gt; &lt;br /&gt;Thilo Rehren &lt;br /&gt;&lt;br /&gt;&lt;i&gt;The Origins of Political Order and the Anglo-Saxon State &lt;/i&gt;&lt;br /&gt;Stuart Brookes, Andrew Reynolds&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Building Sustainability in Community Archaeology: the Hendon School Archaeology Project&lt;/i&gt;&lt;br /&gt;Gabriel Moshenska, Sarah Dhanjal, Don Cooper &lt;br /&gt;&lt;br /&gt;&lt;i&gt;Collection and Production: The History of the Institute of Archaeology through Photography&lt;/i&gt;&lt;br /&gt;Amara Thornton, Sara Perry&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Alumni Reflections&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;From the Archives&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Ir ao site da revista:&lt;/b&gt;&amp;nbsp; &lt;a href="http://www.ai-journal.com/index" target="_blank"&gt;&lt;b&gt;Archaeology International&lt;/b&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8319370963048997736?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8319370963048997736/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/archaeology-international-revista-on.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8319370963048997736'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8319370963048997736'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/archaeology-international-revista-on.html' title='&lt;b&gt;Archaeology International - &lt;/b&gt;Revista On-line'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-g4saagoTRRk/TxpsUwyI3DI/AAAAAAAADJs/LTFXlRYPxcI/s72-c/WHEELER-REVIST.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3824975878136898775</id><published>2012-01-18T21:15:00.005Z</published><updated>2012-02-18T17:58:12.240Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='convocatórias'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>JIA 2012 - Convocatória de comunicações</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 4dssw4yo6taqmdj8hpiuk_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="318" src="https://lh4.googleusercontent.com/-0vPj1oJoydo/Tl-vTo62nrI/AAAAAAAACgc/Ug-ofXcM_OU/s400/tapa%2520JIA%25202012%25208%2520-%2520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif; font-size: x-large;"&gt;JIA&lt;/span&gt;&lt;span style="font-size: x-large;"&gt; &lt;/span&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;&lt;span style="font-size: x-large;"&gt;2012&lt;/span&gt; -&lt;/span&gt; &lt;span style="font-family: 'Trebuchet MS', sans-serif;"&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;C&lt;/span&gt;onvocatória de comunicações&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;i style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;U&lt;/b&gt;&lt;/span&gt;&lt;/i&gt;ma vez fechado o prazo de aceitação de propostas de sessões para a próxima edição das Jornadas de Jovens Investigadores em Arqueologia (JIA), e finalizado o processo de seleção das mesas redondas que comporão as JIA 2012, quedando aberto o prazo para a apresentação de propostas de participação dentro de essa mesas redondas mediante comunicações ou posters, e posters de temática livre.&lt;br /&gt;&lt;br /&gt;As propostas deverão ser escritas em Português, castelhano ou Inglês, e só serão aceites aquelas que sejam recebidas dentro dos prazos estabelecidos. Deverão ser enviadas às/aos coordenadores/as de cada sessão e a data limite para isto será o 15 de março de 2012.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&amp;nbsp;Abaixo poderdes consultar as mesas redondas:&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="8070c9d9-ed4f-7d8d-0467-17972341bdf9" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=4&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120204203944-ab5081c4044848cfae24df1538f17f24" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=4&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120204203944-ab5081c4044848cfae24df1538f17f24" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/jia-2012-call-for-papers/4?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;&lt;/span&gt;INFO no site do: &lt;/b&gt;&amp;nbsp;&amp;nbsp; &lt;b&gt;&lt;a href="https://sites.google.com/site/jia2012compostela/" target="_blank"&gt;JIA 2012&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3824975878136898775?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3824975878136898775/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/jia-2012-convocatoria-de-comunicacoes.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3824975878136898775'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3824975878136898775'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/jia-2012-convocatoria-de-comunicacoes.html' title='JIA 2012 - Convocatória de comunicações'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh4.googleusercontent.com/-0vPj1oJoydo/Tl-vTo62nrI/AAAAAAAACgc/Ug-ofXcM_OU/s72-c/tapa%2520JIA%25202012%25208%2520-%2520copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8259201098628851902</id><published>2012-01-17T15:07:00.001Z</published><updated>2012-02-16T05:30:21.515Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='antropologia'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><category scheme='http://www.blogger.com/atom/ns#' term='teoria'/><title type='text'>Anthropology of this Century nº 3</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" _dlisqlacmws2se7oasswvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="279" src="https://lh3.googleusercontent.com/-DFKJAiZI_Lc/TzySOkBQgwI/AAAAAAAADU8/HxjkfSPphWU/s400/ANTHROP-2Captura%2520-%2520copia%2520-%2520copia.JPG" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: center;"&gt;&lt;span style="font-size: x-large;"&gt;&lt;b&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif;"&gt;Nº 3 -&amp;nbsp;&lt;/span&gt;&lt;span style="font-family: Arial, Helvetica, sans-serif;"&gt;2012&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;INDEX&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Rita Asturi:&lt;/div&gt;&lt;div style="text-align: center;"&gt;SOME AFTER DINNER THOUGHT ON THEORY OF MIND&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;Reviews &lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Catherine Allerton:&lt;/div&gt;&lt;div style="text-align: center;"&gt;DECENCY AND MEGAPHONES IN THE RICE FIELDS&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;i&gt;A shadow falls: in the heart of Java&lt;/i&gt; by Andrew Beaty&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Maurice Bloch:&lt;/div&gt;&lt;div style="text-align: center;"&gt;THE HARD PROBLEM&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;i&gt;Soul dust: the magic of consciousness&lt;/i&gt; by Nicholas Humphrey&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Harry Walker:&lt;/div&gt;&lt;div style="text-align: center;"&gt;ON ANARCHIST ANTHROPOLOGY&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;i&gt;Fragments of an anarchist anthropology&lt;/i&gt; by David Graedner&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;i&gt;Archeology of violence&lt;/i&gt; by Pierre Clastres&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;Feature Article&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Chris Hann:&lt;/div&gt;&lt;div style="text-align: center;"&gt;PERSONHOOD, CHRISTIANY, MODERNITY&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Ir ao site da revista:&lt;/b&gt;&amp;nbsp;&amp;nbsp;&lt;b&gt;&lt;a href="http://aotcpress.com/archive/issue-3/" target="_blank"&gt;Anthropology of this Century&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8259201098628851902?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8259201098628851902/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/anthropology-of-this-century-n-3.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8259201098628851902'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8259201098628851902'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/anthropology-of-this-century-n-3.html' title='Anthropology of this Century nº 3'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-DFKJAiZI_Lc/TzySOkBQgwI/AAAAAAAADU8/HxjkfSPphWU/s72-c/ANTHROP-2Captura%2520-%2520copia%2520-%2520copia.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3633428567108248283</id><published>2012-01-16T10:08:00.000Z</published><updated>2012-01-15T21:47:09.895Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='teoria'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>A Voltas com a Arqueologia ...</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-Ux4mfGUoCGQ/TxNAK7-l3wI/AAAAAAAADJQ/7susNLjzq5g/s1600/A+VUELTAS+CON+LA+ARQUEOLOG%25C3%258DA_web+-+copia.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="589" src="http://3.bp.blogspot.com/-Ux4mfGUoCGQ/TxNAK7-l3wI/AAAAAAAADJQ/7susNLjzq5g/s589/A+VUELTAS+CON+LA+ARQUEOLOG%25C3%258DA_web+-+copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;A Voltas com a Arqueologia ... Construindo a teoria arqueológica atual &lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Quando:&lt;/b&gt;&amp;nbsp; 30 de janeiro 2012&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Lugar: &lt;/b&gt;Salão de Grados, faculdade de Geografia e História, Universidade de Salamanca&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;&lt;b&gt;N&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;as últimas décadas a Arqueologia protagonizou um desenvolvimento exponencial que exige de uma constante posta ao dia nos conhecimentos metodológicos, conceitos e interpretações. A Academia, dentro da que desenvolvemos o nosso labor como investigadores, em muitas ocasiões funciona como uma verdadeira borbulha, uma jaula de cristal na que as mudanças não se percebem com facilidade. Para puder avançar é necessário, pois, interrogar a respeito do estado de questão da ciência arqueológica: Quais são os discursos teóricos do século XXI que se podem escutar no âmbito arqueológico? Que se faz? Como se faz? Como se transfere a informação arqueológica à sociedade do século XXI?&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;Programa:&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;10:00&amp;nbsp; &lt;b&gt;Alfredo González Ruibal&lt;/b&gt; (Incipit-CSIC, GEAC)&lt;br /&gt;&lt;i&gt;"10 tesis para la Arqueología del siglo XXI"&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;11:30&amp;nbsp; &lt;b&gt;Carlos Marín Suárez&lt;/b&gt; (UCM, GEAC)&lt;br /&gt;&lt;i&gt;"Las políticas de la Edad del Hierro: el caso de Asturias"&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;12:15&amp;nbsp; &lt;b&gt;Jaime Almansa Sánchez&lt;/b&gt; (JAS Arqueología, AMTTA)&lt;br /&gt;&lt;i&gt;"Del individuo al colectivo. En busca de un futuro para la Arqueología española"&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;13:00&amp;nbsp; &lt;b&gt;Debate&lt;/b&gt;&lt;br /&gt;&lt;i&gt;Construyendo una teoría arqueológica actual&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;INFO no site da:&lt;/b&gt;&amp;nbsp;&amp;nbsp; &lt;a href="http://sites.google.com/site/ajhisei/actividades/proximas-actividades/a-vueltas-con-la-arqueologia" target="_blank"&gt;&lt;b&gt;AJHIS&lt;/b&gt;&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3633428567108248283?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3633428567108248283/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/voltas-com-arqueologia.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3633428567108248283'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3633428567108248283'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/voltas-com-arqueologia.html' title='&lt;b&gt;&lt;i&gt;A Voltas com a Arqueologia ...&lt;/i&gt;&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-Ux4mfGUoCGQ/TxNAK7-l3wI/AAAAAAAADJQ/7susNLjzq5g/s72-c/A+VUELTAS+CON+LA+ARQUEOLOG%25C3%258DA_web+-+copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-2436286120337788793</id><published>2012-01-15T19:08:00.000Z</published><updated>2012-01-15T19:08:14.948Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='sociedades bárbaras'/><category scheme='http://www.blogger.com/atom/ns#' term='Tardo-Antiguidade'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='etno-génese'/><category scheme='http://www.blogger.com/atom/ns#' term='Identidade'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='germanos'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Romanos, Bárbaros e Transformações - Livro</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" g-xcnqd7spn_p1yjgtldevjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="605" src="https://lh5.googleusercontent.com/-PKz06ycdmPY/Twou_Wdl7KI/AAAAAAAADGU/qu-ang4H_p4/s605/Romans%252526Barbarians-umschlag_17139%252520-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;b&gt;Mathisen, R. W, Shanzer, D. (Edits.), R&lt;i&gt;omans, Barbarians, and theTransformation of the Roman World. Cultural Interaction and the Creationof Identity in Late Antiquity&lt;/i&gt;.&lt;/b&gt; &lt;b&gt;Ashgate, Farnham 2011 378 pp&lt;/b&gt;&amp;nbsp; &lt;b&gt;&lt;span style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif; font-size: x-small;"&gt;ISBN:978-0-7546-6814-5&lt;/span&gt;&lt;/b&gt; &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;i&gt;&lt;b&gt;U&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;ma das transformações mais importantes do mundo romano na Antiguidade tardia foi a integração dos povos bárbaros no médio social, cultural, religioso e político do mundo mediterrâneo. A natureza destas transformações examinou-se na sexta Conferência bienal sobre a Antiguidade tardia:  Fronteiras Cambiantes celebrada em março de 2005, de cujas palestras este volume apresenta uma seleção, completada com alguns outros artigos.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Estes 25 estudos fazem por rompem cos velhos estereótipos a respeito da segregação cultural e social entre os romanos e as populações bárbaras, e demonstrar que, contrariamente à passada ortodoxia, romanos e bárbaros interagiram em uma multidão de maneiras, e não era só bárbaros que experimentaram "etnogénese" ou assimilação cultural. Os mesmos romanos que menosprezaram o comportamento bárbaro também adotaram alguns das suas feições na sua vida quotidiana, fornecendo exemplos visíveis do grau de ambiguidade e negociação que caracteriza a integração dos romanos e os bárbaros, um processo no que se alteraram os conceitos de identidade de ambas populações. O mundo tardo-antigo culturalmente poliétnico que resultou, com umas fronteiras culturais cada vez mais permeáveis em ambas direções, permite explicar como o assentamento dos bárbaros no ocidente levou-se a cabo sem as dissonâncias que deveria ter produzido, e como essas populações bárbaras puderam ser perfeitamente integradas no antigo mundo romano&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;&amp;nbsp; INDEX&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="cf49d6e8-fe5e-abf7-ad4b-e3fd809f9499" style="height: 605px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=2&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120108233838-b6d9bb7257d941048360b515c5484093" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:605px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=2&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120108233838-b6d9bb7257d941048360b515c5484093" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-2436286120337788793?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/2436286120337788793/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/romanos-barbaros-e-transformacoes-livro.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2436286120337788793'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2436286120337788793'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/romanos-barbaros-e-transformacoes-livro.html' title='&lt;b&gt;&lt;i&gt;Romanos, Bárbaros e Transformações&lt;/i&gt; - &lt;/b&gt;Livro'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-PKz06ycdmPY/Twou_Wdl7KI/AAAAAAAADGU/qu-ang4H_p4/s72-c/Romans%252526Barbarians-umschlag_17139%252520-AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6530542335830316452</id><published>2012-01-13T02:02:00.000Z</published><updated>2012-01-14T02:36:41.532Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='paleo-paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='paleo-ambiente'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='mesolítico'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>O Mesolítico no Noreste de Italia - Palestra</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-swJqv_RcAEQ/Tw-SCDk6pvI/AAAAAAAADIw/oe825Jc4RJY/s1600/0-Presentaci%25C3%25B3n1cMESOLITHIC.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="596" src="http://2.bp.blogspot.com/-swJqv_RcAEQ/Tw-SCDk6pvI/AAAAAAAADIw/oe825Jc4RJY/s596/0-Presentaci%25C3%25B3n1cMESOLITHIC.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;O &lt;/b&gt;próximo dia 16 de Janeiro às 17:00 horas celebrara-se na sala de conferências do &lt;a href="http://www.museumacao.pt.vu/" target="_blank"&gt;Museu de Mação&lt;/a&gt; uma Palestra arqueólogo da Universidade de Trento Stefano Grimaldi que versara sobre os inícios do neolítico no Noreste de Itália e as estratégias adaptativas das comunidades de caçadores nessa época Esta conferência forma parte do Ciclo de Conferencias: Perspetivas arqueológicas: Antropologia, história e arqueociências&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6530542335830316452?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6530542335830316452/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/o-mesolitico-no-noreste-de-italia.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6530542335830316452'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6530542335830316452'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/o-mesolitico-no-noreste-de-italia.html' title='&lt;b&gt;&lt;i&gt;O Mesolítico no Noreste de Italia&lt;/i&gt; -&lt;/b&gt; Palestra'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-swJqv_RcAEQ/Tw-SCDk6pvI/AAAAAAAADIw/oe825Jc4RJY/s72-c/0-Presentaci%25C3%25B3n1cMESOLITHIC.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7206237664703383885</id><published>2012-01-11T02:23:00.002Z</published><updated>2012-01-12T03:18:54.667Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Castros e Verrões no Ocidente - Livro</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" ft9450mn446-omdpihe7z_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="266" src="https://lh4.googleusercontent.com/-qn9Pm_ucSxE/Tw5O_H7NCUI/AAAAAAAADIQ/rjRbgKFtG3U/s400/toros3%252520AAA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;b style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: x-large;"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;C&lt;/span&gt;astros y Verracos &lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-size: small;"&gt;&lt;span style="font-family: inherit;"&gt;Ruíz Zapatero, G. &amp;amp; Álvarez-Sanchís, J. (eds.), &lt;i&gt;Castros y Verracos. Las gentes de la Edad del Hierro en el Occidente de Iberia&lt;/i&gt;.&lt;/span&gt;&lt;/span&gt; Diputación de Ávila, Ávila 2011&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: Verdana,sans-serif; font-size: large;"&gt;&lt;i&gt;&lt;b&gt;O&lt;/b&gt;&lt;/i&gt;&lt;/span&gt; livro &lt;i&gt;Castros y Verracos&lt;/i&gt; recolhe as Atas do Reunião Internacional que juntou em Ávila no ano 2004 a boa parte dos especialistas sobre a Idade do Ferro na Meseta Ocidental e Norte de Portugal.  &lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b style="font-family: Verdana,sans-serif;"&gt;&amp;nbsp;INDEX&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="5a421473-cc5b-fd65-90ed-45bf3a4f2989" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120112014955-a40e0cb545f644a1bd88423eb4f3d39c" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=120112014955-a40e0cb545f644a1bd88423eb4f3d39c" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7206237664703383885?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7206237664703383885/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/castros-e-verroes-no-ocidente-livro.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7206237664703383885'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7206237664703383885'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/castros-e-verroes-no-ocidente-livro.html' title='&lt;b&gt;&lt;i&gt;Castros e Verrões no Ocidente&lt;/i&gt; - &lt;/b&gt;Livro'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh4.googleusercontent.com/-qn9Pm_ucSxE/Tw5O_H7NCUI/AAAAAAAADIQ/rjRbgKFtG3U/s72-c/toros3%252520AAA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-4865305443854475057</id><published>2012-01-05T20:46:00.009Z</published><updated>2012-01-05T20:46:00.535Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='paleo-genética'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Zooarqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='tafonomia'/><category scheme='http://www.blogger.com/atom/ns#' term='osteologia'/><title type='text'>Zooarqueologia em Portugal -  Congresso</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a focrymwuobygasfygodlmvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" https:="" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="215" src="https://lh4.googleusercontent.com/-yalX7sU6ZuU/TwS-JtJZOZI/AAAAAAAADFE/erB7KXgoKEw/s400/ZOOARCHEO-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;h2 style="text-align: left;"&gt;&lt;b&gt;&lt;span style="font-family: inherit; font-size: x-large;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;Za&lt;span style="font-family: Verdana,sans-serif;"&gt;P&lt;/span&gt;&lt;/span&gt; 2012&lt;/span&gt; &lt;/b&gt;&lt;/h2&gt;&lt;h2 style="text-align: left;"&gt;&lt;b&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;C&lt;/span&gt;ongresso Internacional de Zooarqueologia em Portugal&lt;/b&gt;&lt;/h2&gt;&lt;b&gt;Quando: &lt;/b&gt;8-9 de Março 2012&lt;br /&gt;&lt;b&gt;Onde:&lt;/b&gt; Anfiteatro III – Faculdade de Letras da Universidade de Lisboa&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;i&gt;&lt;b&gt;E&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;ntre os dias 8-9 de Março celebrara-se na Faculdade de Letras da Universidade de Lisboa o Congresso Internacional de Zooarqueologia em Portugal, organizado pela Unidade de Arqueologia (&lt;a href="http://www.uniarq.net/" target="_blank"&gt;Uniarq&lt;/a&gt;) e o Centro de Biologia Ambiental da Universidade de Lisboa (&lt;a href="http://cba.fc.ul.pt/" target="_blank"&gt;CBA&lt;/a&gt;) junto co Nucleo de Arqueologia e Paleoecologia da Univ. do Algarbe (&lt;a href="http://nap-ualg.blogspot.com/" target="_blank"&gt;NAP&lt;/a&gt;) e o apoio institucional do &lt;a href="http://www.igespar.pt/" target="_blank"&gt;IGESPAR&lt;/a&gt;.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;O objectivo desta conferência é promover a comunicação entre investigadores interessados no tema da Zooarqueologia e divulgar junto da Comunidade Arqueológica o trabalho realizado ao longo dos últimos anos.&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-jIpi54xkVUY/TwTHrplU4jI/AAAAAAAADFM/KHb8lp-LI50/s1600/foto_vacas_gr.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="263" src="http://2.bp.blogspot.com/-jIpi54xkVUY/TwTHrplU4jI/AAAAAAAADFM/KHb8lp-LI50/s400/foto_vacas_gr.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;A Zooarqueologia em Portugal tem-se desenvolvido lentamente, recorrendo muitas vezes a esforços individuais e, mais recentemente, com apoios institucionais, como é o caso do &lt;a href="http://www.igespar.pt/en/patrimonio/arqueociencias/" target="_blank"&gt;Laboratório de  Arqueociências&lt;/a&gt; do Igespar. Espera-se que com este evento se consiga um renovar de esforços e transmitir mais relevância a uma área de profundo interesse para a Arqueologia.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Os temas debatidos nesta conferência passam por análises zooarqueológicas de conjuntos de sítios arqueológicos ou de análise mais ampla e comparativa, e por questões mais específicas, de âmbito metodológico, tafonómico, osteometria e ainda de ADN antigo de animais.&amp;nbsp;&lt;/div&gt;&lt;h2 style="font-family: inherit; font-weight: normal; text-align: justify;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;-&lt;/b&gt;&lt;b&gt;Submissão de resumos para comunicações e posters:&lt;/b&gt;&amp;nbsp;&lt;b&gt;30 de Janeiro 2012&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;span style="font-size: small;"&gt; &lt;/span&gt;&lt;/h2&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;INFO no site do:&lt;/b&gt; &amp;nbsp; &lt;a href="http://www.uniarq.net/zap2012-port.html" style="font-family: Verdana,sans-serif;" target="_blank"&gt;&lt;b&gt;ZaP 2012&lt;/b&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-4865305443854475057?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/4865305443854475057/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/zooarqueologia-em-portugal-congresso.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4865305443854475057'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4865305443854475057'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2012/01/zooarqueologia-em-portugal-congresso.html' title='&lt;b&gt;&lt;i&gt;Zooarqueologia em Portugal&lt;/i&gt; - &lt;/b&gt; Congresso'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh4.googleusercontent.com/-yalX7sU6ZuU/TwS-JtJZOZI/AAAAAAAADFE/erB7KXgoKEw/s72-c/ZOOARCHEO-AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-2063957409511350099</id><published>2012-01-01T00:00:00.003Z</published><updated>2012-01-13T16:04:47.824Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Etnografia'/><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='audiovisuais'/><category scheme='http://www.blogger.com/atom/ns#' term='calendario'/><category scheme='http://www.blogger.com/atom/ns#' term='festa'/><category scheme='http://www.blogger.com/atom/ns#' term='folklore'/><title type='text'>A chamada da tradição</title><content type='html'>&lt;iframe allowfullscreen="" frameborder="0" height="334" mozallowfullscreen="" src="http://player.vimeo.com/video/20601713?title=0&amp;amp;byline=0&amp;amp;portrait=0" webkitallowfullscreen="" width="414"&gt;&lt;/iframe&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Desde o Archaeoethnologica Bom Aninovo a todos&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;INFO sobre isto em: &lt;/b&gt;&amp;nbsp;&amp;nbsp;&lt;i&gt;&lt;b&gt;&lt;a href="http://archeoethnologica.blogspot.com/2011/09/la-vijanera-documentario-o-outro-natal.html" target="_blank"&gt;O Outro Nadal&lt;/a&gt;&lt;/b&gt;&lt;/i&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-2063957409511350099?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/2063957409511350099/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/chamada-da-tradicao.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2063957409511350099'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2063957409511350099'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/chamada-da-tradicao.html' title='&lt;b&gt;&lt;i&gt;A chamada da tradição&lt;/i&gt;&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8857480510395764993</id><published>2011-12-29T19:18:00.057Z</published><updated>2011-12-31T08:33:24.510Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='arte'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>Revestimentos e pigmentos na Antiguidade</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-8mBVcD2EUBU/TvtrT9uNVUI/AAAAAAAADDw/3JidHK31BpY/s1600/PIGMENTA-AA.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="640" src="http://2.bp.blogspot.com/-8mBVcD2EUBU/TvtrT9uNVUI/AAAAAAAADDw/3JidHK31BpY/s640/PIGMENTA-AA.jpg" width="368" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;O&lt;/i&gt;&lt;/span&gt;&lt;/b&gt; &lt;/span&gt;&lt;span style="font-family: inherit;"&gt;dia 28 de Janeiro do próximo ano celebrara-se &lt;a href="http://www.mnarqueologia-ipmuseus.pt/" target="_blank"&gt;Museu Nacional de Arqueologia&lt;/a&gt; de Portugal o Workshop "Revestimentos e Pigmentos no Mundo Antigo". A iniciativa esta organiçada pelo &lt;a href="http://www.caa.org.pt/" target="_blank"&gt;Centro de Arqueologia de Almada&lt;/a&gt; junto com o Museu Nacional de Arqueologia &amp;nbsp;apresentasse coma uma Ação de formação sobre técnicas e métodos de construção e ornamentação no mundo romano, e especialmente em relação a preparação da pintura mural, detendo-se em desde como era feita a cal, ou como se obtinham os diferentes tipos de opus, à função de cada um dos elementos químicos que os constituíam, ou como se obtinham os pigmentos que compunham a pintura mural.&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-family: inherit;"&gt;As Inscrições estão abertas até dia 26 de Janeiro do 2012, os interessados podem contactar coa organização através do seguinte mail: &amp;nbsp;&lt;u&gt;&lt;span style="color: white;"&gt;c.arqueo.alm@gmail.com&lt;/span&gt;&lt;/u&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;span style="color: #3a65bb;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;P&lt;/span&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;rograma:&amp;nbsp;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;span style="font-family: 'Trebuchet MS', sans-serif; font-size: x-small;"&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;div&gt;&lt;object style="height: 325px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v1/IssuuViewer.swf?mode=embed&amp;amp;viewMode=presentation&amp;amp;layout=http%3A%2F%2Fskin.issuu.com%2Fv%2Flight%2Flayout.xml&amp;amp;showFlipBtn=true&amp;amp;autoFlip=true&amp;amp;autoFlipTime=6000&amp;amp;pageNumber=2&amp;amp;documentId=111231062545-4755f9158d464690a4cb586fc940a509&amp;amp;docName=revestimentos-e-pigmentos-no-mundo-antigo--folheto&amp;amp;username=MTenreiro&amp;amp;loadingInfoText=Revestimentos%20e%20Pigmentos%20no%20Mundo%20Antigo-%20folheto&amp;amp;et=1325314306014&amp;amp;er=49" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v1/IssuuViewer.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" style="width:420px;height:325px" flashvars="mode=embed&amp;amp;viewMode=presentation&amp;amp;layout=http%3A%2F%2Fskin.issuu.com%2Fv%2Flight%2Flayout.xml&amp;amp;showFlipBtn=true&amp;amp;autoFlip=true&amp;amp;autoFlipTime=6000&amp;amp;pageNumber=2&amp;amp;documentId=111231062545-4755f9158d464690a4cb586fc940a509&amp;amp;docName=revestimentos-e-pigmentos-no-mundo-antigo--folheto&amp;amp;username=MTenreiro&amp;amp;loadingInfoText=Revestimentos%20e%20Pigmentos%20no%20Mundo%20Antigo-%20folheto&amp;amp;et=1325314306014&amp;amp;er=49" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8857480510395764993?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8857480510395764993/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/revestimentos-e-pigmentos-na.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8857480510395764993'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8857480510395764993'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/revestimentos-e-pigmentos-na.html' title='&lt;b&gt;&lt;i&gt;Revestimentos e pigmentos na Antiguidade&lt;/i&gt;&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-8mBVcD2EUBU/TvtrT9uNVUI/AAAAAAAADDw/3JidHK31BpY/s72-c/PIGMENTA-AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-2832920590138762587</id><published>2011-12-29T19:14:00.065Z</published><updated>2011-12-31T08:24:18.401Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religião'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='romanização'/><category scheme='http://www.blogger.com/atom/ns#' term='sincretismo'/><category scheme='http://www.blogger.com/atom/ns#' term='Identidade'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Epigrafia, Culto e Sociedade - Atas</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=2832920590138762587" lh="" photo="" picasaweb.google.com="" uefrlrs3jkgp9c8bik0g2_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="238" src="https://lh4.googleusercontent.com/-2SvYq32bmGQ/Tv7DDX_EblI/AAAAAAAADEo/E9tl_5ByBJI/s400/Lam34a-Eiriz%252520%252528Pa%2525C3%2525A7os%252520de%252520Ferreira%252529.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style="font-family: Verdana, sans-serif; font-size: x-large; font-weight: bold;"&gt;D&lt;/span&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: x-large; font-weight: bold;"&gt;IIS DEABUS&lt;/span&gt;&lt;span style="font-family: 'Trebuchet MS', sans-serif; font-size: x-large;"&gt;&lt;b&gt;Q&lt;/b&gt;&lt;/span&gt;&lt;span style="font-family: Georgia, 'Times New Roman', serif; font-size: x-large; font-weight: bold;"&gt;UE&lt;/span&gt;&lt;br /&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;br /&gt;&lt;b&gt;RIBEIRO, J Cardim (ed.), &lt;i&gt;Diis · Deabusque. Actas do II Colóquio Internacional de Epigrafia «Culto e Sociedade»&lt;/i&gt;, Sintria III-IV 1995-2007, Museu Arqueológico de São Miguel de Odrinhas,&amp;nbsp;&lt;/b&gt;&lt;b&gt;2011&lt;/b&gt;&lt;br /&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span style="font-family: inherit; font-size: large;"&gt;&lt;i&gt;A&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style="font-family: inherit;"&gt;caba de sair do prelo o volume correspondente as Atas do &lt;i&gt;II Colóquio Internacional de Epigrafia "Culto e Sociedade"&lt;/i&gt; que se celebrou em Sintra. Como se aprecia nos  conteúdos do index que tendes abaixo as contribuições deste volume dão uma especial notoriedade e protagonismo à temática do sincretismo entre as formas religiosas romanas e os cultos indígenas, tanto da Península ibérica como doutras partes do Império&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&amp;nbsp;INDEX&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="3a92ad26-5c81-b251-2495-675aa1eb23dc" style="height: 619px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111231072926-3b3c09da48e74ae2bc81317959716a1e"&gt;&lt;param name="allowfullscreen" value="true"&gt;&lt;param name="menu" value="false"&gt;&lt;param name="wmode" value="transparent"&gt;&lt;div&gt;&lt;p&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="ebbeb1d4-dd39-195d-ceca-07041634ddd5" style="height: 619px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111231072942-202157c8d83a4f8fabdfd5024a95646d"&gt;&lt;param name="allowfullscreen" value="true"&gt;&lt;param name="menu" value="false"&gt;&lt;param name="wmode" value="transparent"&gt;&lt;p&gt;&lt;embed allowfullscreen="true" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111231072942-202157c8d83a4f8fabdfd5024a95646d" menu="false" src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" style="height: 619px; width: 420px;" type="application/x-shockwave-flash" wmode="transparent"&gt;&lt;/p&gt;&lt;/object&gt;&lt;/p&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;br /&gt;&lt;hr&gt;&lt;/div&gt;&lt;/div&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-2832920590138762587?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/2832920590138762587/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/epigrafia-culto-e-sociedade-atas.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2832920590138762587'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2832920590138762587'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/epigrafia-culto-e-sociedade-atas.html' title='&lt;b&gt;&lt;i&gt;Epigrafia, Culto e Sociedade&lt;/i&gt; -&lt;/b&gt; Atas'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh4.googleusercontent.com/-2SvYq32bmGQ/Tv7DDX_EblI/AAAAAAAADEo/E9tl_5ByBJI/s72-c/Lam34a-Eiriz%252520%252528Pa%2525C3%2525A7os%252520de%252520Ferreira%252529.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-2088017729767088568</id><published>2011-12-28T17:47:00.000Z</published><updated>2011-12-28T17:47:14.935Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><title type='text'>Archivo Español de Arqueologia 84, 2011</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" -ea_cxsal_clla8yzfhigfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="629" src="https://lh6.googleusercontent.com/-GHUMDO7wVTU/TvtTLx-vCoI/AAAAAAAADDo/YucWFoXgT5c/s629/Thymiaterion_de_Calaceite_%252528M.A.N._38447%252529_01.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a href="https://picasaweb.google.com/martialisvitelius76/Archaeoethnologica?authuser=0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite"&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: x-large;"&gt;A&lt;/span&gt;rchivo Español de Arqueología Vol. 84, 2011&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: inherit;"&gt;&lt;span style="font-size: small;"&gt;&lt;i&gt;AEspA&lt;/i&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit;"&gt;&lt;span style="font-size: small;"&gt;Instituto de Historia (CSIC), Madrid&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: inherit; font-size: small;"&gt;ISSN: 1988-3110&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;S&lt;/span&gt;UMARIO&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;b&gt;Necrología&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;Géza Alföldy (1935-2011)&amp;nbsp; pp.&amp;nbsp; 7-8&lt;br /&gt;Francisco Pina Polo &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;b&gt;Artigos&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;El soporte de Les Ferreres de Calaceite (Teruel): una revisión desde su tecnología y contexto&amp;nbsp;  pp. 9-41&lt;br /&gt;Xosé Lois Armada, Salvador Rovira&lt;br /&gt;&lt;br /&gt;Una nueva tésera de hospitalidad en territorio cántabro: el oso del castro de Las Rabas (Cervatos, Cantabria)  pp. 43-50&lt;br /&gt;Pedro Ángel Fernández Vega, Rafael Bolado del Castillo&lt;br /&gt;&lt;br /&gt;Grafitos sobre cerámica —ibéricos, latinos, griegos y signos— procedentes del yacimiento romanorrepublicano de La Cabañeta (El Burgo de Ebro, Zaragoza)&amp;nbsp;&amp;nbsp; pp. 51-86&lt;br /&gt;José Antonio Mínguez Morales, Borja Díaz Ariño&lt;br /&gt;&lt;br /&gt;Fortificaciones e implantación romana entre La Serena y la Vega del Guadiana: el Castejón de las Merchanas (Don Benito, Badajoz) y su contexto territorial&amp;nbsp;  pp. 87-118&lt;br /&gt;Victorino Mayoral Herrera, Sebastián Celestino Pérez, Ernesto Salas Tovar, Macarena Bustamante Álvarez&lt;br /&gt;&lt;br /&gt;La aristocracia ibérica ante la romanización. Ideología y espacios funerarios en Marroquíes Bajos (Jaén)&amp;nbsp;  pp. 119-152&lt;br /&gt;José Luis Serrano Peña, Manuel Molinos Molinos&lt;br /&gt;&lt;br /&gt;Labra de época romana en Hispania&amp;nbsp;  pp. 153-178&lt;br /&gt;Ángel Morillo, Javier Salido Domínguez&lt;br /&gt;&lt;br /&gt;Strutture ad anfore: un sistema di bonifica dei suoli. Qualche parallelo dalle Provinciae Hispanicae&amp;nbsp;  pp.179-205&lt;br /&gt;Mariavittoria Antico Gallina&lt;br /&gt;&lt;br /&gt;El Templum Divi Claudii. Decoración y elementos arquitectónicos para su reconstrucción  207-230&lt;br /&gt;Javier Á. Domingo, Ricardo Mar, Patrizio Pensabene&lt;br /&gt;&lt;br /&gt;Cubierta de sarcófago con el ciclo de Jonás hallada en Carranque (Toledo)&amp;nbsp;&amp;nbsp;  pp.231-242&lt;br /&gt;Carmen Fernández Ochoa, Manuel Bendala Galán, Virginia García-Entero, Sergio Vidal Álvarez&lt;br /&gt;&lt;br /&gt;La larga vida de dos rocas orensanas&amp;nbsp;&amp;nbsp;  pp. 243-266&lt;br /&gt;Marco V. García Quintela, Yolanda Seoane-Veiga&lt;br /&gt;&lt;br /&gt;«Los patíbulos son andamios». Giovanni Battista Piranesi y la técnica edilicia de época romana&amp;nbsp;&amp;nbsp;  pp. 267-283&lt;br /&gt;Antonio Pizzo&lt;br /&gt;&lt;br /&gt;Las excavaciones de Gabriel Llabrés, Rafael Isasi y Juan Llabrés en la ciudad romana de Pollentia (Alcudia, Mallorca) (1923-1946)&amp;nbsp;&amp;nbsp;  pp. 285-304&lt;br /&gt;Bartomeu Vallori Márquez, Margarita Orfila Pons, Miguel Ángel Cau Ontiveros &lt;br /&gt;&lt;br /&gt;&lt;b style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;Recensões&lt;/b&gt;&amp;nbsp;&amp;nbsp; pp. 305-314&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Ir ao site de:&lt;/b&gt; &amp;nbsp;&amp;nbsp;&lt;a href="http://aespa.revistas.csic.es/index.php/aespa/index" target="_blank"&gt; &lt;i&gt; AEspA&lt;/i&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-2088017729767088568?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/2088017729767088568/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/archivo-espanol-de-arqueologia-84-2011.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2088017729767088568'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2088017729767088568'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/archivo-espanol-de-arqueologia-84-2011.html' title='Archivo Español de Arqueologia 84, 2011'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-GHUMDO7wVTU/TvtTLx-vCoI/AAAAAAAADDo/YucWFoXgT5c/s72-c/Thymiaterion_de_Calaceite_%252528M.A.N._38447%252529_01.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7365545931237274738</id><published>2011-12-25T20:12:00.000Z</published><updated>2011-12-25T20:12:58.715Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>Territorios de Fronteira - Palestras</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" pitzqmx9j-symny-rqxkepjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="529" src="https://lh3.googleusercontent.com/-KjD_LK9xeMg/TvYl0ZnTwyI/AAAAAAAADBQ/KoJzgvJ_6aA/s529/Fronteiras1.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;&lt;b&gt;O&lt;/b&gt;&lt;/i&gt;&lt;/span&gt; dia 10 de janeiro do vindeiro ano, tera lugar às 18 horas no Museu de Arqueologia de Portugal uma nova palestra do ciclo de conferências &lt;a href="http://archeoethnologica.blogspot.com/2011/12/territorios-de-fronteira-palestras.html" target="_blank"&gt;&lt;i&gt;Territórios de Fronteira&lt;/i&gt;&lt;/a&gt;.O ciclo esta co-organizado pelo Grupo de Estudos em Evolução Humana (&lt;a href="http://www.geevh.com/default.htm" target="_blank"&gt;GEEvH&lt;/a&gt;) da Universidade de Coimbra, o Núcleo de Arqueologia e Paleoecologia da Universidade do Algarve (&lt;a href="http://nap-ualg.blogspot.com/" target="_blank"&gt;NAP&lt;/a&gt;) e o Museu Nacional de Arqueologia (&lt;a href="http://www.mnarqueologia-ipmuseus.pt/?a=0&amp;amp;x=3" target="_blank"&gt;MNA&lt;/a&gt;).&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Esta sessão do ciclo inclui as palestras:&lt;/div&gt;&lt;br /&gt;Frederico Tátá Regala,NAP,AESDA &lt;span style="font-size: x-small;"&gt;&amp;amp;&lt;/span&gt; DRCALEN&lt;br /&gt;“As Peças de Adorno do Paleolítico Superior de Vale Boi (Vila do Bispo, Algarve)”&lt;br /&gt;&lt;br /&gt;Catarina Casanova,CAPP &amp;amp; CBA&amp;nbsp; (UTL)&lt;br /&gt;"Os primatas não humanos como modelos explicativos para entender a evolução humana"&lt;br /&gt;&lt;br /&gt;Luís Raposo,Museu Nacional de Arqueologia&lt;br /&gt;“A “premissa de Pompeia”, revisitada: implicações museológicas e patrimoniais”&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7365545931237274738?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7365545931237274738/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/territorios-de-fronteira-palestras_25.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7365545931237274738'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7365545931237274738'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/territorios-de-fronteira-palestras_25.html' title='&lt;b&gt;&lt;i&gt;Territorios de Fronteira&lt;/i&gt; - Palestras&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-KjD_LK9xeMg/TvYl0ZnTwyI/AAAAAAAADBQ/KoJzgvJ_6aA/s72-c/Fronteiras1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-4427401129316489146</id><published>2011-12-24T23:20:00.001Z</published><updated>2011-12-25T00:40:00.627Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religião'/><category scheme='http://www.blogger.com/atom/ns#' term='recursos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos célticos'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='comparatismo'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>As Deusas Celtas - tese on-line</title><content type='html'>&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/-XESuaTDijdY/TvZO9xXo0eI/AAAAAAAADBo/VGZgEBJPcww/s1600/Matres_Replica+of+the+altar+of+the+%25E2%2580%259CAufanische+Matronen%25E2%2580%259D+in+the+Rheinaue+Leisure+Park+in+BonnA+-+copia.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="389" src="http://3.bp.blogspot.com/-XESuaTDijdY/TvZO9xXo0eI/AAAAAAAADBo/VGZgEBJPcww/s400/Matres_Replica+of+the+altar+of+the+%25E2%2580%259CAufanische+Matronen%25E2%2580%259D+in+the+Rheinaue+Leisure+Park+in+BonnA+-+copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="font-family: inherit;"&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;&lt;b&gt;D&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;esde vai pouco esta on-line uma interessante tese doutoral adicada a uma temática tão atraente como é a da natureza das divindades femininas no domínio céltico O trabalho que tem por título: &lt;i&gt;"&lt;a href="http://theses.univ-lyon2.fr/documents/lyon2/2009/beck_n#p=0&amp;amp;a=top" target="_blank"&gt;Goddesses in Celtic Religion Cult and Mythology: A Comparative Study of Ancient Ireland, Britain and Gaul&lt;/a&gt;"&lt;/i&gt; é obra de Noémie Beck e foi pressentado no 2009 contando coa direçao conjunta de Neil Davie (Université de Lyon 2) e de Daithi O´Hogain (&lt;a href="http://www.ucd.ie/icsifl/pg_programmes_welcome.htm" target="_blank"&gt;UCD&lt;/a&gt;) um dos mais reputados especialistas em estudos célticos na Irlanda atual. &lt;/div&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;div style="font-family: inherit;"&gt;&lt;span style="font-size: small;"&gt;Esta tese doutoral  é um estudo comparado das divindades femininas veneradas pelos Celtas das Antigas Irlanda,  Britania e a Gália do século 8 antes J.-C. a aproximadamente até o 400 após J.-C. Os Celtas transmitiram a sua cultura, crenças e mitos por via oral, de geração em geração.&lt;/span&gt;&lt;span style="font-size: small;"&gt; As fontes que nos permitem estudar as divindades e crenças das Celtas são por tanto indiretas e posteriores à Antiguidade pré-romana.&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-BcV_cDqqLfk/TvZYq0AJyUI/AAAAAAAADBw/BekbtvWpl1E/s1600/Matres_Speyer-2009-historisches-museum-153+-+copia.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="403" src="http://1.bp.blogspot.com/-BcV_cDqqLfk/TvZYq0AJyUI/AAAAAAAADBw/BekbtvWpl1E/s403/Matres_Speyer-2009-historisches-museum-153+-+copia.jpg" width="396" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;span style="font-size: small;"&gt;Estas fontes agrupam-se em torno de três categorias: os textos clássicos contemporâneos aos antigos celtas, mas que só implicam Gália e são muito pouco numerosos; a abundante literatura vernácula da Irlanda medieval, que foi posta por escrito a partires do século 7d.C por molhes cristãos; e assim mesmo a arqueologia gala e britânica, cujos restos são muito fragmentários abarcando o estudo de locais de cultos pré-romanos, e  galo-romanos ou britano-romanos romanos,  junto com o da epigrafia votiva e a iconografia, fundamentalmente escultórica.&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit;"&gt;&lt;span style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;span style="font-size: small;"&gt;As perguntas derivadas deste registo &lt;/span&gt;&lt;span style="font-size: small;"&gt;tão diverso &lt;/span&gt;&lt;span style="font-size: small;"&gt;são várias: &lt;/span&gt;&lt;span style="font-size: small;"&gt;adoravam&lt;/span&gt;&lt;span style="font-size: small;"&gt; os Celtas da Irlanda, da Grã-Bretanha ou da Gália&amp;nbsp; a deusas similares? Qual era a sua natureza e as suas funções? Como eram veneradas e por quem? Organizavam-se hierarquicamente em um panteão?  ou mais fundamentalmente: permite a análise e a comparação entre dados linguísticos, literários, epigráficos, iconográficos, etc. estabelecer conexões e similitudes, e reconstruir por tanto umas crenças comuns ao longo do âmbito céltico?&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit;"&gt;&lt;span style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;span style="font-size: small;"&gt;A obra articula-se em torno de 5 capítulos nos que se vão analisando as diferentes feições desta tipologia de divindade/es:  &lt;b&gt;1)&lt;/b&gt; As deusas mães (Matres e Matronae), &lt;b&gt;2)&lt;/b&gt; deusas da natureza portadoras da riqueza, &lt;b&gt;3)&lt;/b&gt; Deusas do território e da guerra, &lt;b&gt;4)&lt;/b&gt; deusas das águas e &lt;b&gt;5)&lt;/b&gt; deusas que encarnam a embriaguez ritual&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Descarregar a tese em:&lt;/b&gt; &lt;a href="http://theses.univ-lyon2.fr/documents/lyon2/2009/beck_n/download" target="_blank"&gt;Tese Lyon2&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-4427401129316489146?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/4427401129316489146/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/as-deusas-celtas-tese-on-line.html#comment-form' title='1 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4427401129316489146'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4427401129316489146'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/as-deusas-celtas-tese-on-line.html' title='As Deusas Celtas - tese &lt;i&gt;on-line&lt;/i&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-XESuaTDijdY/TvZO9xXo0eI/AAAAAAAADBo/VGZgEBJPcww/s72-c/Matres_Replica+of+the+altar+of+the+%25E2%2580%259CAufanische+Matronen%25E2%2580%259D+in+the+Rheinaue+Leisure+Park+in+BonnA+-+copia.jpg' height='72' width='72'/><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3538224070112225441</id><published>2011-12-23T00:04:00.004Z</published><updated>2011-12-25T01:09:27.487Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='humor'/><title type='text'>Arqueologos!! ...</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="" ih-v4r7yt1w-x5yxf3lgv_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="573" src="https://lh6.googleusercontent.com/-vi4-fYH7rHI/TvZoVDTfW_I/AAAAAAAADB4/O4p_uQL6vyo/s640/Arqueologos%252520-AAA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;hr /&gt;&lt;b&gt;Pode que também te interesse:&lt;/b&gt;&amp;nbsp;&amp;nbsp; &lt;b&gt;&lt;a href="http://archeoethnologica.blogspot.com/2009/06/antropologos.html" target="_blank"&gt;&lt;i&gt;... Antropologos!&lt;/i&gt;&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3538224070112225441?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3538224070112225441/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/arqueologos.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3538224070112225441'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3538224070112225441'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/arqueologos.html' title='&lt;i&gt;&lt;b&gt;Arqueologos!! ..&lt;/b&gt;.&lt;/i&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-vi4-fYH7rHI/TvZoVDTfW_I/AAAAAAAADB4/O4p_uQL6vyo/s72-c/Arqueologos%252520-AAA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5663156355180108905</id><published>2011-12-17T05:58:00.000Z</published><updated>2011-12-17T05:58:09.700Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><title type='text'>Jornadas Mouras 2011 - Galeria</title><content type='html'>&lt;div style="text-align: center; width: 410px;"&gt;&lt;embed height="340" src="http://w1191.photobucket.com/pbwidget.swf?pbwurl=http%3A%2F%2Fw1191.photobucket.com%2Falbums%2Fz462%2FArcheoten%2Fee776d1d.pbw" type="application/x-shockwave-flash" width="410" wmode="transparent"&gt;&lt;/embed&gt;&lt;a href="http://photobucket.com/slideshows" target="_blank"&gt;&lt;/a&gt;&lt;a href="http://s1191.photobucket.com/albums/z462/Archeoten/?action=view&amp;amp;current=ee776d1d.pbw" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5663156355180108905?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5663156355180108905/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/jornadas-mouras-2011-galeria.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5663156355180108905'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5663156355180108905'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/jornadas-mouras-2011-galeria.html' title='Jornadas Mouras 2011 - Galeria'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3769927286413539355</id><published>2011-12-08T15:35:00.001Z</published><updated>2011-12-25T21:51:33.461Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='folklore'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>III Jornadas Mouras</title><content type='html'>&lt;iframe src="http://player.vimeo.com/video/32755895?title=0&amp;amp;byline=0&amp;amp;portrait=0" width="420" height="236" frameborder="0" webkitAllowFullScreen mozallowfullscreen allowFullScreen&gt;&lt;/iframe&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif; font-size: x-large;"&gt;III JORNADAS MOURAS&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;b&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif; font-size: xx-small;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia,'Times New Roman',serif;"&gt;E&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif;"&gt;ntre a Arqueologia e o &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue',Arial,Helvetica,sans-serif;"&gt;F&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif;"&gt;olklore&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif; font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Quando:&lt;/b&gt; 10 de Dezembro a partir de 10 da manhã&lt;br /&gt;&lt;b&gt;Onde:&lt;/b&gt;&amp;nbsp; Sala de Cine - LAR de Endesa&lt;br /&gt;Povoado das Veigas, s/n &lt;br /&gt;As Pontes de García Rodríguez (A Corunha)&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;i&gt;A&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;s Jornadas Mouras querem ser uma janela aberta à actualidade do nosso património cultural. Um ponto de encontro entre todas as pessoas que de um modo ou outro sentem o património como algo próprio, como algo nosso. Uma oportunidade para descobrir o nosso território: as estruturas, os espaços, os documentos, as tradições, ... Também para conhecer projectos senlleiros de recuperação e posta em valor.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Em definitiva, uma jornada para conhecer-nos e partilhar ideias, projectos e iniciativas que podem ajudar a pôr em valor o legado dos nossos devanceiros.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Data limite de inscrição: 9 de Dezembro&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/-c-lYUUfmoS4/TtGFQrFRszI/AAAAAAAAC_U/Rq3rIpEULYg/s1600/cartace_IIIXORNADASMOURAS1.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="600" src="http://2.bp.blogspot.com/-c-lYUUfmoS4/TtGFQrFRszI/AAAAAAAAC_U/Rq3rIpEULYg/s600/cartace_IIIXORNADASMOURAS1.jpg" width="4099" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;INFO e inscripção no site das:&lt;/b&gt; &lt;a href="http://www.amigus.org/festas/xornadas_mouras_2011/index.php" target="_blank"&gt;&lt;b&gt;Jornadas Mouras 2011&lt;/b&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3769927286413539355?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3769927286413539355/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/iii-jornadas-mouras.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3769927286413539355'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3769927286413539355'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/iii-jornadas-mouras.html' title='III Jornadas Mouras'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-c-lYUUfmoS4/TtGFQrFRszI/AAAAAAAAC_U/Rq3rIpEULYg/s72-c/cartace_IIIXORNADASMOURAS1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7062961260279955878</id><published>2011-12-07T16:00:00.000Z</published><updated>2011-12-07T16:08:14.183Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='paleo-paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='paleo-ambiente'/><category scheme='http://www.blogger.com/atom/ns#' term='Atlântico'/><title type='text'>O Quaternário na Fachada Atlântica Ocidental</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" brsursypzfsrw10bgzlpdvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=7062961260279955878" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="582" src="https://lh6.googleusercontent.com/-rMCaZ1dIS0I/Tt58JXOGp0I/AAAAAAAAC_k/r-NGDn0ShKc/s582/cartaz1.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=7062961260279955878" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;div style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;IV JORNADAS DO QUATERNÁRIO&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;1st International Conference - 2011&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;Alterações Ambientais e Interacção Humana na Fachada Atlântica Occidental / Environmental Change and Human Interaction in the Western&amp;nbsp; Atlantic Façade&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;b&gt;Data: &lt;/b&gt;9 – 10 de Dezembro de 2011&lt;br /&gt;&lt;b&gt;Onde: &lt;/b&gt;Anfiteatro II, Faculdade de Letras, Univ. de Coimbra&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;&lt;b&gt;A&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;s mudanças climáticas, ambientais e geomorfológicas que têm ocorrido ao longo do Quaternário, são temas das reuniões científicas organizadas pela &lt;a href="http://apeqestudosdoquaternario.wordpress.com/" target="_blank"&gt;APEQ&lt;/a&gt;. O conhecimento dos eventos e dos processos intervenientes abarca ainda um vasto conjunto de questões em aberto.&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A investigação recente utilizando métodos e abordagens diferentes tem detectado indicadores de vários tipos das referidas mudanças e proposto alguns modelos.Este evento será um espaço de discussão interdisciplinar, onde os investigadores da evolução paleoambiental e das sociedades humanas pré-históricas e históricas da fachada ocidental da Península Ibérica podem apresentar o resultado das suas investigações. Nele têm cabimento trabalhos do âmbito da Arqueologia, da História, da Antropologia, da Botânica, da Zoologia, da Geografia, da Geologia, ou de ciências afins, de preferência em equipa, que possam trazer um contributo válido para o entendimento das inter-relações entre o Homem e o ambiente durante o Quaternário.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Além do carácter científico do evento, a APEQ tem por objectivo a divulgação da ciência, e convida todos os interessados a assistirem, as inscrições são abertas ao público.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;P&lt;/span&gt;rograma&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;DIA 9&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;Abertura do Congresso&lt;br /&gt;&lt;br /&gt;CONFERÊNCIA&lt;br /&gt;&lt;br /&gt;9:30h Philippa Ascough (Scottish Universities Environmental Research Centre – SUERC, University of Glasgow)&lt;br /&gt;Marine Reservoir Effects: problems and prospects for radiocarbon dating&lt;br /&gt;&lt;br /&gt;COMUNICAÇÕES&lt;br /&gt;&lt;br /&gt;António Monge Soares; Ana Ramos Pereira; J.M. Matos Martins &amp;amp; P. J. Portela&lt;br /&gt;Radiocarbon dating of aeolianite formation&lt;br /&gt;&lt;br /&gt;João Pedro Cunha Ribeiro&lt;br /&gt;Ocupações humanas na bacia do rio Lis no Plistocénico médio. Dos distintos contextos e registos à identificação de diferentes estratégias de ocupação do território e de exploração dos recursos naturais&lt;br /&gt;&lt;br /&gt;Sérgio Monteiro-Rodrigues&lt;br /&gt;Novos elementos para o estudo da ocupação humana plistocénica no litoral de Vila Nova de Gaia, Norte de Portugal&lt;br /&gt;&lt;br /&gt;Pedro P. Cunha, Anabela M. Ramos, Lúcio S. Cunha, Alberto Gomes, Fernando C. Lopes, Jan-Pieter Buylaert &amp;amp; Andrew S. Murray&lt;br /&gt;Geomorphological and sedimentological characterisation of the Mondego river terraces at Maiorca-Vila Verde area (Portugal)&lt;br /&gt;&lt;br /&gt;Leandro Infantini&lt;br /&gt;Utilização de ferramentas SIG para o estudo da morfologia submersa da Baía de Armação de Pêra (Algarve)&lt;br /&gt;&lt;br /&gt;Luca Antonio Dimuccio; Jorge Dinis; Thierry Aubry; Miguel Almeida &amp;amp; Lúcio CunhaLate Pleistocene millennial-scale palaeoclimatic fluctuations from the continental record of Central-Western Portugal&lt;br /&gt;&lt;br /&gt;CONFERÊNCIA&lt;br /&gt;&lt;br /&gt;15:00 Aaron Potito (National University of Ireland, Galway)&lt;br /&gt;Reconstructing the past to inform the present: palaeoenvironmental perspectives on environmental changes&lt;br /&gt;&lt;br /&gt;COMUNICAÇÕES&lt;br /&gt;&lt;br /&gt;Luis Gómez-Orellana ; Pablo Ramil Rego &amp;amp; Castor Muñoz Sobrino&lt;br /&gt;The landscapes of the MIS-3 in the lowlands close to the sea of NW Iberia&lt;br /&gt;&lt;br /&gt;Luis Gómez-Orellana; P. Ramil Rego &amp;amp; Castor Muñoz Sobrino&lt;br /&gt;Refuges for temperate deciduous trees in the litoral area from NW Iberia during the last glacial period&lt;br /&gt;&lt;br /&gt;S. Gomes; S., Connor; M. C. Freitas; C. Andrade; F. Naughton &amp;amp; A. Cruces&lt;br /&gt;A análise polínica do Poço do Pinheirinho: um registo interglacial ou interestadial na costa alentejana?&lt;br /&gt;&lt;br /&gt;APRESENTAÇÂO DO LIVRO&lt;br /&gt;&lt;br /&gt;Variações Paleoambientais e Evolução Antrópica no Quaternário do Ocidente Peninsular Braga: Associação Portuguesa para o Estudo do Quaternário – APEQ e Centro de Investigação Transdisciplinar. Cultura, Espaço e Memória – CITCEM/UMOrador convidado: João Luís Cardoso (Universidade Aberta)&lt;br /&gt;&lt;br /&gt;COMUNICAÇÔES&lt;br /&gt;&lt;br /&gt;C. Muñoz Sobrino; Luis Gómez-Orellana&amp;amp; Pablo Ramil-RegoEnvironmental changes in the westernmost extreme of the Cantabrian range during the postglacial period&lt;br /&gt;&lt;br /&gt;Randi Danielsen; Ana Castilho; Pedro Dinis; Pedro Callapez &amp;amp; António Campar de Almeida&lt;br /&gt;The central Portuguese littoral – 5000 years of change. A case study from the Quiaios – Tocha dunes&lt;br /&gt;&lt;br /&gt;&lt;b&gt;DIA 10&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;CONFERÊNCIA&lt;br /&gt;&lt;br /&gt;9:15h – António Martínez Cortizas (University of Santiago de Compostela)&lt;br /&gt;The role of palaeoenvironmental research in deciphering Holocene human impacts.&lt;br /&gt;&lt;br /&gt;COMUNICAÇÕES&lt;br /&gt;&lt;br /&gt;João Araújo &amp;amp; Simon Connor&lt;br /&gt;Holocene fire and vegetation interactions in the Serra da Estrela (Portugal)&lt;br /&gt;&lt;br /&gt;Manuela Costa-Casais, Antonio Martínez-Cortizas, Maria Isabel Caetano Alves &amp;amp; Felipe Criado-Boado&lt;br /&gt;Reconstructing Holocene evolution in the archaelogical site of Campo Lameiro (NW Spain): an interdisciplinary approach to geoarchaeology&lt;br /&gt;&lt;br /&gt;Nuno Inácio, Francisco Nocete, José Miguel Nieto, Joaquín Delgado, Thomasz Boski, Moisés R. Bayona &amp;amp; Daniel Abril&lt;br /&gt;Impacto ambiental da primeira mineração e da metalurgia especializada no Sudoeste da Península Ibérica&lt;br /&gt;&lt;br /&gt;T. Boski, J. Delgado, J. M. Nieto, Laura Pereira, D. Moura, Paulo Santana&lt;br /&gt;Sw Iberia Sea – Level rise curve and antropogenic activities Inferred from the Postglacial sedimentary infill of Guadiana estuary&lt;br /&gt;&lt;br /&gt;Patrícia Amador Poeira dos Santos Jordão&lt;br /&gt;Modelo de gestão e circulação de sílex há 5000 BP na faixa litoral entre Nazaré e Peniche (Estremadura Portuguesa)&lt;br /&gt;&lt;br /&gt;Manuel Rey García &amp;amp; Xosé Ignacio Vilaseco Vázquez&lt;br /&gt;Guidoiro Areoso. Necrópole megalítica e asentamento pré-histórico na ria de Arousa (Pontevedra, NW Espanha)&lt;br /&gt;&lt;br /&gt;João Tereso &amp;amp; Pablo Ramil Rego&lt;br /&gt;As estratégias agrícolas no Bronze Final e na Idade do Ferro do Noroeste Peninsular e a sua relação com as dinâmicas de povoamento e as condicionantes ambientais&lt;br /&gt;&lt;br /&gt;Cleia Detry&lt;br /&gt;Questões sobre a influência ambiental e humana nos moluscos do Monte Molião (Lagos, Portugal)&lt;br /&gt;&lt;br /&gt;APRESENTAÇÃO DA REVISTA&lt;br /&gt;&lt;br /&gt;Estudos do Quaternário nº 6&lt;br /&gt;Oradora convidada: Raquel Vilaça (Universidade de Coimbra)&lt;br /&gt;&lt;br /&gt;CONFERÊNCIA&lt;br /&gt;Joanna Marie Nield (School of Physical Geography at the University of Southampton)&lt;br /&gt;The influence of climatic conditions on vegetated aeolian dune landscape evolution&lt;br /&gt;&lt;br /&gt;COMUNICAÇÕES&lt;br /&gt;&lt;br /&gt;Assunção Araújo &amp;amp; Manuel João Abrunhosa&lt;br /&gt;Aspetos geológicos e geomorfológicos da orla costeira de Labruge (Vila do Conde, NW de Portugal)&lt;br /&gt;&lt;br /&gt;A. Cruces, J. C. Quaresma, M. C. Freitas, C. Andrade, T. Ferreira &amp;amp; M. F. Araújo&lt;br /&gt;Evidências geológicas e arqueológicas para a transição climática entre o Período Quente Romano e o “Período das Trevas” no SW alentejano (Portugal)&lt;br /&gt;&lt;br /&gt;J.A. Santos; L. J. Cunha &amp;amp; C. E. Cordova&lt;br /&gt;Distinguishing lodgment till from melt-out till using till fabric and grain size analysis: a case study in Portage Glacier Little Ice Age moraines, South-Central Alaska&lt;br /&gt;&lt;br /&gt;José Nunes André &amp;amp; Maria de Fátima Neves Cordeiro&lt;br /&gt;Alteração da linha de costa Cabo Mondego – S Pedro de Moel após o prolongamento do molhe Norte do Rio Mondego&lt;br /&gt;&lt;br /&gt;Delminda S. Moura, S. Gabriel &amp;amp; A. Gomes&lt;br /&gt;Nível médio relativo do mar vs. linha de costa&lt;br /&gt;&lt;br /&gt;POSTERS&lt;br /&gt;&lt;br /&gt;Giuseppe Stella; Pedro P. Cunha; Miguel Almeida &amp;amp; António A. Martins&lt;br /&gt;Potential applications in Quaternary Research of the Luminescence Dating provided by the iDryas project&lt;br /&gt;&lt;br /&gt;Olívia Figueiredo&lt;br /&gt;As práticas funerárias nos concheiros de Muge (Portugal): estado da questão&lt;br /&gt;&lt;br /&gt;Rita Dias; João Cascalheira; Célia Gonçalves; Cleia Detry &amp;amp; Bicho, Nuno&lt;br /&gt;Preliminary analysis of the spatial relationships between faunal and lithic remains on the Mesolithic shelmidden of Cabeço da Amoreira (Muge, Portugal)&lt;br /&gt;&lt;br /&gt;Rita Dias &amp;amp; Célia Gonçalves&lt;br /&gt;Influência das transições ambientais e climáticas na exploração dos recursos aquáticos: a transição Epipaleolítico-Mesolítico no Vale do Tejo, Portugal&lt;br /&gt;&lt;br /&gt;Ana Gomes; T. Boski &amp;amp; D. Moura&lt;br /&gt;Diatomáceas como uma potencial ferramenta para reconstituições paleoecológicas&lt;br /&gt;&lt;br /&gt;Patrícia Diogo Monteiro&lt;br /&gt;Estudos antracológicos sobre contextos arqueológicos do Paleolítico e Mesolítico em Portugal: estado da questão&lt;br /&gt;&lt;br /&gt;María Martin Seijo, Ana M. S. Bettencourt &amp;amp; Emílio Abad-Vidal&lt;br /&gt;A exploração dos recursos florestais no III e II milénios AC na fachada ocidental do Noroeste da Península Ibérica: territórios e cadeia técnica-operativa&lt;br /&gt;&lt;br /&gt;A. Trindade; G. Vieira &amp;amp; C. Schaefer&lt;br /&gt;Micromorphology of relict slope deposits from Serra da Estrela (Portugal): first results&lt;br /&gt;&lt;br /&gt;Khalid El Khalidi; Bendahhou Zourarah &amp;amp; Ahmed Aajjane&lt;br /&gt;Contribution of historical aerial photographs in the study of the land use: spatio-temporal changes in the southern Doukkala coast for the period between 1954 and 2006 (Moroccan Atlantic coast)&lt;br /&gt;&lt;br /&gt;P.A. Dinis; L. S. Silva; J. Huvi; J. M. Dinis &amp;amp; P. P. Cunha&lt;br /&gt;Modelo de evolução recente dos deltas do Catumbela e Cavaco baseado em aspectos morfológicos (região de Benguela, Angola)&lt;br /&gt;&lt;br /&gt;M. Kalesso; A. Gomes &amp;amp; P. P. Cunha&lt;br /&gt;Interpretação geomorfológica da área do Lubango, Angola: exploração dos dados altimétricos da missão SRTM&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;INFO no site da:&lt;/b&gt;&amp;nbsp; &lt;a href="http://apeqestudosdoquaternario.wordpress.com/reunioes-cientificas/" target="_blank"&gt;APEQ&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7062961260279955878?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7062961260279955878/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/o-quaternario-na-fachada-atlantica.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7062961260279955878'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7062961260279955878'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/o-quaternario-na-fachada-atlantica.html' title='O Quaternário na Fachada Atlântica Ocidental'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-rMCaZ1dIS0I/Tt58JXOGp0I/AAAAAAAAC_k/r-NGDn0ShKc/s72-c/cartaz1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7274185918545189603</id><published>2011-12-07T10:14:00.000Z</published><updated>2011-12-07T10:14:00.108Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='novas'/><title type='text'>Que Futuro para a Arqueologia ...?</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" "http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" z73pp8tlbuatzwmkgu895_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="588" src="https://lh6.googleusercontent.com/-bRAvwEcotO4/Tt6H8DUjvZI/AAAAAAAAC_s/vKp1ncZkc88/s588/ArqueologiaPortugal-Document-14.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" "http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;&lt;span style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;Q&lt;/span&gt;&lt;/span&gt;ue &lt;span style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif; font-size: large;"&gt;F&lt;/span&gt;uturo para a Arqueologia em Portugal?&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;Quando:&lt;/b&gt; &lt;b&gt;10 de Dezembro&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Onde:&lt;/b&gt; &lt;b&gt;Faculdade de Belas-Artes, Univ. de Lisboa&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Auditorio I&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;Apresentação&amp;nbsp;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;T&lt;/b&gt;&lt;/span&gt;endo em consideração a grave crise que atravessa a sociedade portuguesa, e a indefinição existente há já vários meses, se não mesmo anos, em relação ao futuro enquadramento institucional e financiamento da actividade arqueológica em Portugal, a Direcção da &lt;a href="http://www.arqueologos.pt/" target="_blank"&gt;Associação dos Arqueólogos Portugueses&lt;/a&gt;&lt;/i&gt;&lt;i&gt;(AAP) decidiu promover um debate tão amplo quanto possível sobre uma situação que preocupa todos os arqueólogos e cidadãos interessados na protecção e valorização do património arqueológico do país. &lt;/i&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;Programa&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="54f7a5b1-b6fd-abad-d0ef-b9716328f619" style="height: 560px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111206192526-923124e8cf23465ebe9a04a972b74f4a" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:560px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111206192526-923124e8cf23465ebe9a04a972b74f4a" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/arqueologiaportugal_prog-apres14?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif; font-size: small;"&gt;+&lt;/span&gt;INFO ir ao site da:&lt;/b&gt;&amp;nbsp; &lt;a href="http://www.arqueologos.pt/p_aap.html" target="_blank"&gt;AAP&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7274185918545189603?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7274185918545189603/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/que-futuro-para-arqueologia.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7274185918545189603'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7274185918545189603'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/que-futuro-para-arqueologia.html' title='Que Futuro para a Arqueologia ...?'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-bRAvwEcotO4/Tt6H8DUjvZI/AAAAAAAAC_s/vKp1ncZkc88/s72-c/ArqueologiaPortugal-Document-14.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-270411757521092903</id><published>2011-12-03T18:05:00.002Z</published><updated>2011-12-24T19:44:30.843Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='paleolítico'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='Medieval'/><title type='text'>Territorios de Fronteira - Palestras</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=270411757521092903" lh="" photo="" picasaweb.google.com="" xgfid8e-jlxjvfw4_rda3_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="544" src="https://lh5.googleusercontent.com/-mUoccDCa-As/Tt5Yg5rf0tI/AAAAAAAAC_c/z3NAPIh6VJc/s544/Ciclo%252520Dez2011_web.JPG" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=270411757521092903" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;&lt;b&gt;O&lt;/b&gt;&lt;/i&gt;&lt;/span&gt; próximo dia 6 de dezembro, às 18 horas tera lugar no Museu de Arqueologia de Portugal uma nova palestra do ciclo de conferências &lt;a href="http://archeoethnologica.blogspot.com/2011/10/o-proximo-dia-11-de-outubro-tera-lugar.html" target="_blank"&gt;&lt;i&gt;Territórios de Fronteira&lt;/i&gt;&lt;/a&gt;, organiçadas pelo Grupo de Estudos em Evolução Humana (&lt;a href="http://www.geevh.com/default.htm" target="_blank"&gt;GEEvH&lt;/a&gt;) da Universidade de Coimbra, o Arqueologia de Portugal e o Nucleo de Arqueologia e Paleoecologia da Universidade do Algarve.O ciclo esta co-organizado pelo Grupo de Estudos em Evolução Humana (GEEvH) da Universidade de Coimbra, o Núcleo de Arqueologia e Paleoecologia da Universidade do Algarve (&lt;a href="http://nap-ualg.blogspot.com/" target="_blank"&gt;NAP&lt;/a&gt;) e o Museu Nacional de Arqueologia (&lt;a href="http://www.mnarqueologia-ipmuseus.pt/?a=0&amp;amp;x=3" target="_blank"&gt;MNA&lt;/a&gt;).&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;&lt;span style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;P&lt;/span&gt;rograma&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;O Consumo de Tartaruga no Paleolítico Médio: o exemplo da Gruta de Oliveira, Torres Novas, Portugal&lt;br /&gt;Mariana Nabais,University College London&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Descobrir os traços do passado: Contribuição da análise funcional para o conhecimento do comportamento das comunidades de recoletores no Paleolítico Superior&lt;/div&gt;João Marreiros, NAP – Universidade do Algarve, UniArq – Universidade de Lisboa&lt;br /&gt;&lt;br /&gt;Maleitas do corpo em tempos medievais: Indicadores paleopatológicos em esqueletos exumados na cidade de Leiria&lt;br /&gt;Susana Garcia,Instituto Superior de Ciências Sociais e Politicas&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-270411757521092903?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/270411757521092903/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/territorios-de-fronteira-palestras.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/270411757521092903'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/270411757521092903'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/territorios-de-fronteira-palestras.html' title='&lt;b&gt;&lt;i&gt;Territorios de Fronteira&lt;/i&gt; - Palestras&lt;/b&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-mUoccDCa-As/Tt5Yg5rf0tI/AAAAAAAAC_c/z3NAPIh6VJc/s72-c/Ciclo%252520Dez2011_web.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3850435371499146164</id><published>2011-12-01T20:02:00.024Z</published><updated>2011-12-28T03:17:32.859Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='ourivesaria'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='metalurgia'/><category scheme='http://www.blogger.com/atom/ns#' term='arqueometalurgia'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Ourivesaria Castrenha -  Livro</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "http:="" "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3850435371499146164" lh="" ljnpr_icrsv8gvurtkbltvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=3850435371499146164&amp;quot;" www.blogger.com=""&gt;&lt;img height="480" src="https://lh3.googleusercontent.com/-klg7Qmgy-2g/TvjLQ1JrzYI/AAAAAAAADDY/SScg2LYN0lM/s480/1ORF.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3850435371499146164" martialisvitelius76="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=3850435371499146164&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;b style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;O&lt;/span&gt;&lt;/span&gt;RFEBRERIA &lt;span style="font-size: large;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;C&lt;/span&gt;&lt;/span&gt;ASTREÑA DEL &lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;M&lt;/span&gt;USEO ARQUEOLÓGICO NACIONAL&lt;/b&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: small;"&gt;&lt;b style="font-family: inherit;"&gt;García Vuelta, O, &lt;i&gt;Orfebrería castreña del Museo Arqueológico Nacional&lt;/i&gt;. MAN e Ministerio de Cultura. Madrid 2007 263 pags&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;span style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif; font-size: x-small;"&gt;ISBN: 978-84-8181-328-9&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: inherit; text-align: justify;"&gt;&lt;i&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;D&lt;/b&gt;&lt;/span&gt;&lt;/i&gt;epois de anunciar a apresentação do &lt;a href="http://archeoethnologica.blogspot.com/2011/11/o-cantabrico-na-idade-do-ferro-livro.html" target="_blank"&gt;livro recente&lt;/a&gt; doutro amigo vai uns dias toca-nos agora dar notícia da publicação algo mais "recuada" desta obra de &lt;a href="http://www.ih.csic.es/es/personal/oscar.gvuelta" target="_blank"&gt;Óscar García Vuelta&lt;/a&gt;, pesquisador associado ao Instituto de Historia do CSIC, esperto em arqueo-metalurgia, e com o que coincidimos vai uns anos nas &lt;i&gt;Jornadas sobre Arqueo-metalurgia&lt;/i&gt; organizadas pela área de História Antiga da Departamento de Humanidades da UDC, alo pelo 2005. Óscar é autor de numerosos artigos sobre a metalurgia e ourivesaria dos antigos galaicos e astures, a sua área de especialização, nos que tem amostrado já o seu rigor e dos que este livro constitui uma posta ao dia mais, e sem dúvida, uma futura obra referencia para os estudos sobre esta matéria. &lt;/div&gt;&lt;br /&gt;&lt;b style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;S&lt;/span&gt;inopse&lt;/b&gt;:&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&amp;nbsp;A coleção do MAN é  uma da mais importante sobre a ourivesaria antiga do Noroeste peninsular.  Começou a formar-se em torno de 1870 e seguiu até 1972, quando se adquiriram as últimas peças que a formam. Na atualidade, está composta por um total de 29 objetos -28 deles de ouro e um de prata- conservados pelo departamento de proto-história e colonizações do Museu. No ano 2000 com motivo da exposição Torques, Beleza e Poder, realizaram-se análise das peças desta coleção, para propor a melhor maneira de conservá-las e oferecer de passagem nova informação ao público, dando lugar a um catálogo do que o autor deste volume foi o encarregado. Resultado disto, e dos projetos de investigação em curso, esta nova síntese sobre a coleção do MAN constitui uma atualização e revis&lt;/i&gt;&lt;i&gt;são&lt;/i&gt;&lt;i&gt;, sobre a ourivesaria da Idade do Ferro do NW peninsular, nas suas diferentes feições técnicas, tipológicas e tecnológicas, assim como da poblemática historiográfica e documental associada de como se formou esta coleç&lt;/i&gt;&lt;i&gt;ão&lt;/i&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b style="font-family: Verdana,sans-serif;"&gt;&amp;nbsp;INDEX&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="4d2edb0d-06c6-eef0-2155-748b6b73ae93" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111226231501-df61dd1ed98044b89573e65cca93fb60" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111226231501-df61dd1ed98044b89573e65cca93fb60" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/orfebrer-index?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3850435371499146164?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3850435371499146164/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/orfebreria-castrenha-livro.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3850435371499146164'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3850435371499146164'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/12/orfebreria-castrenha-livro.html' title='&lt;b&gt;&lt;i&gt;Ourivesaria Castrenha&lt;/i&gt; -&lt;/b&gt;  Livro'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-klg7Qmgy-2g/TvjLQ1JrzYI/AAAAAAAADDY/SScg2LYN0lM/s72-c/1ORF.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-2149837344014559240</id><published>2011-11-25T18:50:00.311Z</published><updated>2012-01-22T06:09:57.403Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='objetos'/><category scheme='http://www.blogger.com/atom/ns#' term='Cultura material'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='metalurgia'/><title type='text'>Olhando ao traves</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/-W0Hqzgm3D-Q/Ts_gMwpa9qI/AAAAAAAAC-Q/n8-uWVa7Bv0/s1600/torcsnewsfull+-+copia.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" height="294" src="http://1.bp.blogspot.com/-W0Hqzgm3D-Q/Ts_gMwpa9qI/AAAAAAAAC-Q/n8-uWVa7Bv0/s402/torcsnewsfull+-+copia.jpg" width="402" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span style="font-size: large;"&gt;&lt;i&gt;&lt;b&gt;V&lt;/b&gt;&lt;/i&gt;&lt;/span&gt;ai uns dias o &lt;a href="http://www.yorkshiremuseum.org.uk/" target="_blank"&gt;Museu de arqueologia de Yorkshire&lt;/a&gt; deu a conhecer duas &lt;i&gt;&lt;a href="http://www.yorkshiremuseum.org.uk/Page/ViewNewsArticle.aspx?ArticleId=43#Gift%20Aid" target="_blank"&gt;&lt;b&gt;viriae&lt;/b&gt;&lt;/a&gt; &lt;/i&gt;de ouro descobertas por dois detectoristas de metais perto de Tadcaster, no lugar de Towson, no norte da bisbarra de York. Os braceletes forem topados respectivamente em maio do 2010 e Abril do 2011. O primeiro tem-se datado entre o 100-70 a.C mentres que o segundo pudera ser ainda mais antigo. Ambos constituem a evidência mais recuada da presença de jóias na Idade do Ferro do Norte de Inglaterra.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a ""="" "http:="" "https:="" hfmahm2fhnmgzssemrazwpjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=2149837344014559240" lh="" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2149837344014559240&amp;quot;" www.blogger.com=""&gt;&lt;img height="264" src="https://lh5.googleusercontent.com/-wUlr7mtZKvE/TtAWn0-ZXuI/AAAAAAAAC-o/CSqZoUrRdu8/s400/Viriae_Detalhe_v0_master%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Detalhe dos braceletes de Tadcaster &lt;a ""="" "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=2149837344014559240" martialisvitelius76="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2149837344014559240&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Natalie McCaul conservadora assistente do citado museu (acima na foto) comenta na nova que estas alfaias seriam um elemento de &lt;i&gt;"prestígio"&lt;/i&gt;, propriedade da elite tribal ou ainda da própria linhagem real que governou entre o povo dos Brigantes. As peças apresentam similitudes tipológicas com outras do território dos Iceni, como as do conhecido depósito de &lt;a href="http://www.britishmuseum.org/explore/highlights/highlight_objects/pe_prb/t/the_snettisham_hoard.aspx" target="_blank"&gt;Snettisham&lt;/a&gt;    (Norfolk) (Stead, 1991). Ao respeito a arqueóloga considera a possibilidade de que as &lt;i&gt;viriae&lt;/i&gt; chegaram ou bem como botim ganhado nas razias guerreiras, ou como um regalo diplomático entregado ou intercambiado para estabelecer a "amizade", aliança, a Paz (?) cecais, entre estes dois povos&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a ""="" "http:="" "https:="" e7umqyjxzjfxljo406cgrpjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=2149837344014559240" lh="" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2149837344014559240&amp;quot;" www.blogger.com=""&gt;&lt;img height="300" src="https://lh6.googleusercontent.com/-4B2Yz9PkKP8/Ts_9_KEaT8I/AAAAAAAAC-Y/KtqPKVAdgyU/s400/Snettisham_Hoard.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Depósito "tesouro" de &lt;a "http:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=2149837344014559240" search?f="sl&amp;amp;q=Snettisham&amp;amp;partner=wtiffeub&amp;quot;" style="border-bottom: medium dotted; text-decoration: none;" target="scSearchLink" www.surfcanyon.com=""&gt;Snettisham&lt;/a&gt;  (British Museum) &lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Não posso evitar de passo que se me vaia a cabeça certo velho livrinho, -uma das minhas primeiras leituras arqueológicas- do Ladislao Castro titulado &lt;i&gt;Los Torques de los Dioses y de los Hombres&lt;/i&gt; (traduzido logo ao inglês como &lt;i&gt;The Sacred Torcs&lt;/i&gt;)&amp;nbsp; assim coma às divisões tipológicas dos torques galaicos às que desde vai anos os arqueólogos querem dar uma dimensão regional, e não só num sentido geográfico, fruto meramente capilar do contacto e a proximidade, senão também social e em certa forma mesmo "identitário" (Rey Castiñeira, 1993)&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a ""="" "http:="" "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=2149837344014559240" lh="" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2149837344014559240&amp;quot;" www.blogger.com="" ydkhnsvjwxqntuq0wyg7ofjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="261" src="https://lh6.googleusercontent.com/-WWZTPyPhaDA/TtArfh1_fcI/AAAAAAAAC-0/pZpCvkLI3FQ/s400/Deposit-3%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Torques de Tronha e depósito de Fojados &lt;a ""="" "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=2149837344014559240" martialisvitelius76="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2149837344014559240&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;Os casos de torques &lt;i&gt;"fora de lugar",&lt;/i&gt; como o de tipo artabro de Tronha (S. de Pontevedra), ou o conjunto de diversa procedência de Fojados (Corunha) (González Ruibal, 2007: 302-4) ponhem-nos em escenarios muito similares aos dos braceletinhos de Tadcaster ou "tesouro" de Snettisham: entre a guerra, a economia do don e a deposição ritual. Para um arqueólogo ou historiador; tudo isso resulta muito subgerente, e gostamos de pensar ou re-pensar, cecais se há sorte re-ler, as fascinantes possibilidades "biográficas" (González Ruibal,2007); profundamente sociais, criadoras e transmissoras de identidades no mais amplo sentido do termo; individual, grupal, de género, status, étnica, desses anacos de cultura material que chamamos: &lt;i&gt;torques&lt;/i&gt;, &lt;i&gt;viriae&lt;/i&gt; ... . Em resume, gostamos de ver a vida a traves deles.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif;"&gt;&lt;b&gt;&amp;nbsp;Referencias&lt;/b&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Castro Pérez, L., &lt;i&gt;Los torques de los dioses y de los hombres&lt;/i&gt;. Vía Láctea, Corunha, 1992&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Castro Pérez, L., &lt;i&gt;The Sacred Torcs: prehistory and archaeology of a symbol&lt;/i&gt;. Pentland Press, Edinburgo,1998.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- González Ruibal, A., "La vida social de los objetos castreños" in: González García, F.J.(ed.), &lt;i&gt;Los Pueblos de la Galicia Céltica&lt;/i&gt;. Akal, Madrid, 2007, pp 259-322 &lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Rey Castiñeira, J., "Cuestiones de tipo territorial en la cultura Castreña" in: &lt;i&gt;Actas del XXII Congreso Nacional de Arqueología&lt;/i&gt;, Vigo 1993 vol. pp. 165-172&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Stead, I.M., " Treasure: Excavations in 1990" &lt;i&gt;Antiquity&lt;/i&gt; 65, 1991 pp. 447-65&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-2149837344014559240?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/2149837344014559240/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/blog-post_25.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2149837344014559240'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2149837344014559240'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/blog-post_25.html' title='Olhando ao traves'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-W0Hqzgm3D-Q/Ts_gMwpa9qI/AAAAAAAAC-Q/n8-uWVa7Bv0/s72-c/torcsnewsfull+-+copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-7524661915522848603</id><published>2011-11-23T01:24:00.005Z</published><updated>2011-11-27T01:09:20.469Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='novidades'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Bronze'/><category scheme='http://www.blogger.com/atom/ns#' term='Bronze Final'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='Atlântico'/><title type='text'>A Europa Atlântica no Iº Milénio a.C -   Livro</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" xmasjvoi0bjnuwprlwmx8pjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="614" src="https://lh3.googleusercontent.com/-ZI2ehO4rjDU/Tsu33AFzmZI/AAAAAAAAC-A/2ZU8LTxm10M/s614/Atlantic%252520Europa%2525201%252520Milenium-A.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;A&lt;/span&gt;TLANTIC &lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;E&lt;/span&gt;UROPE IN THE FIRST MILLENIUM &lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;B.C&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Moore, T. &amp;amp; Armada, X-L., &lt;i&gt;Atlantic Europe in the First Millenium B.C. Crossing the Divide&lt;/i&gt;.&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Oxford University Press, Madrid 720 pags.&lt;/b&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: x-small;"&gt;ISBN: 979-0-19-956795-9&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="color: #333333; font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: xx-small;"&gt;&lt;span class="Apple-style-span" style="line-height: 15px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;M&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;anha mesmo quinta-feira dia 24 de novembro sai ao lume o livro &lt;i&gt;Atlantic Europe in the First Millenium B.C. Crossing the divide&lt;/i&gt; que reúne as atas da Congresso organizado polo Departamento de Arqueologia da &lt;a href="http://www.dur.ac.uk/archaeology/" target="_blank"&gt;Universidade de Durham&lt;/a&gt; em novembro do ano 2007 baixo o titulo de &lt;a href="http://www.dur.ac.uk/archaeology/conferences/archive/western_europe/" target="_blank"&gt;Western Europe in the First Millenium&lt;/a&gt;&amp;nbsp;e que reuniu em a maioria dos mais destacados especialistas no Bronze Final e a Idade do Ferro na Faciana Atlântica de Europa, das quais o livro apresenta uma perspetiva atualizada do estado da investigação sobre esta época e das suas principais linhas e prospetivas. e esta editado por duas jovens promessas da arqueologia britânica e galega, &lt;a href="http://www.dur.ac.uk/archaeology/staff/?id=3297" target="_blank"&gt;T. Moorre&lt;/a&gt; e &lt;a href="http://csic.academia.edu/XoseLoisArmada/About" target="_blank"&gt;X-L Armada&lt;/a&gt;, &amp;nbsp;antigo companheiro de estudos (e bo amigo) de quem isto escreve, e que por aqueles anos fora bolseiro post-doutoral na citada Universidade de Durham&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Desde o Archaeoethnologica a nossa noraboa aos editores por este livro, froito dum longo trabalho bem feito, e que pensamos será ponto de referência no estudo sobre este período da proto-história nos próximos anos, tanto a um lado como a outro deste nosso Atlântico.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;S&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;inopse&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;Os estudos sobre o Primeiro milénio a.C na Europa testemunham uma crescente divisão teórica entre as abordagens adotadas nos diferentes países. Embora temas como etnia, identidade e agência têm dominado muitos estudos nas Ilhas Britânicas, estes temas têm tido menos ressonância nas abordagens continentais do mesmo período Ao mesmo tempo os estudos britânicos e ibéricos sobre o primeiro milénio a.C estudos, tenham-se tornado cada vez mais divorciados da pesquisa realizada no resto da Europa. Enquanto essa divergência reflete profundas divisões históricas na teoria e metodologia entre as perspetivas europeias, é uma questão que tem sido amplamente ignorada polos estudiosos do período.&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;Este volume aborda estas questões, reunindo 33 trabalhos realizados pelos principais estudiosos da Idade do Bronze e do Ferro na França, Espanha, Portugal, Bélgica, Irlanda, América do Norte e Reino Unido. Os capítulos iniciais introduzem os temas principais (a paisagem, organização social, a historiografia, as dinâmicas de mudança, e a identidade), fornecendo uma visão geral sobre a história de abordagens da investigação para estas áreas, perspetivas sobre os problemas atuais e possíveis direções futuras da pesquisa. Nos capítulos seguintes esses temas desenrolassem através estudos de caso e questões específicas relativas ao primeiro milénio antes de Cristo no área atlântica da Europa Ocidental.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;&lt;b&gt;INDEX&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Part 1. Crossing the divide&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;1: Tom MOORE and Xosé-Lois ARMADA: Crossing the Divide: opening a dialogue on approaches to Western European first millennium BC studies&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Part 2. Landscape studies&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;2: Gonzalo RUIZ ZAPATERO: Settlement and landscape in Iron Age Europe: archaeological mainstreams and minorities&lt;br /&gt;&lt;br /&gt;3: William MEYER and Carole L. CRUMLEY: Historical ecology: using what works to cross the divide&lt;br /&gt;&lt;br /&gt;4: Sebastián CELESTINO PÉREZ, Victorino MAYORAL HERRERA, José Ángel SALGADO CARMONA and Rebeca CAZORLA MARTÍN: Stelae iconography and landscape in south-west Iberia&lt;br /&gt;&lt;br /&gt;5: Ignacio GRAU MIRA: Landscape dynamics, political processes and social strategies in the eastern Iberian Iron Age&lt;br /&gt;&lt;br /&gt;6: Oliver DAVIS: A re-examination of three Wessex type sites: Little Woodbury, Gussage All Saints and Winnall Down&lt;br /&gt;&lt;br /&gt;7: Francisco SANDE LEMOS, Gonçalo CRUZ, João FONTE and Joana VALDEZ: Landscape in the Late Iron Age of north-western Portugal&lt;br /&gt;&lt;br /&gt;8: Pierre NOUVEL: La Tène and early Gallo-Roman settlement in central Gaul. An examination of the boundary between the Aedui, Lingoni and Senoni (Northern Burgundy, France)&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Part 3. The social modelling of Late Bronze Age and Iron Age Societies&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;9: John COLLIS: Reconstructing Iron Age Society revisited&lt;br /&gt;&lt;br /&gt;10: How did British Middle and Late Pre-Roman Iron Age societies work (if they did)a&lt;br /&gt;&lt;br /&gt;11: Inés SASTRE PRATS: Social inequality during the Iron Age: interpretation models&lt;br /&gt;&lt;br /&gt;12: Francisco Javier GONZÁLEZ GARCÍA, César PARCERO-OUBIÑA and Xurxo AYÁN VILA: Iron Age societies against the state. An account on the emergence of the Iron Age in north-western Iberia&lt;br /&gt;&lt;br /&gt;13: Guy DE MULDER and Jean BOURGEOIS: Shifting centres of power and changing elite symbolism in the Scheldt fluvial basin during the Late Bronze Age and the Iron Age&lt;br /&gt;&lt;br /&gt;14: Rebecca PEAKE, Valérie DELATTRE and Régis ISSENMANN: Examples of social modelling in the Seine valley during the Late Bronze Age and Early Iron Age&lt;br /&gt;&lt;br /&gt;15: Raimund KARL: Becoming Welsh. Modelling first millennium BC societies in Wales and the Celtic context&lt;br /&gt;&lt;br /&gt;16: Dimitri MATHIOT: Person, family and community: the social structure of Iron Age societies seen through the organization of their housing in north-western Europe&lt;br /&gt;&lt;br /&gt;17: Rachel POPE and Ian RALSTON: Approaching sex and status in Iron Age Britain with reference to the nearer continent&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Part 4. Continuity and change&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;18: Barbara R. ARMBRUSTER: Approaches to metalwork - the role of technology in tradition, innovation and cultural change&lt;br /&gt;&lt;br /&gt;19: John C. BARRETT, Mark BOWDEN and David McOMISH: The problem of continuity: re-assessing the shape of the British Iron Age sequence&lt;br /&gt;&lt;br /&gt;20: Katharina BECKER: Iron Age Ireland: continuity, change and identity&lt;br /&gt;&lt;br /&gt;21: Jody JOY: Exploring status and identity in Later Iron Age Britain: reinterpreting mirror burials&lt;br /&gt;&lt;br /&gt;22: Jesús F. JORDÁ PARDO, Carlos MARÍN SUÁREZ and Javier GARCÍA-GUINEA: Discovering San Chuis hillfort (northern Spain): archaeometry, craft technologies and social interpretation&lt;br /&gt;&lt;br /&gt;23: Alicia JIMÉNEZ DÍEZ: Changing to remain the same. The southern Iberian Peninsula between the third and the first centuries BC&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Part 5. Rhythms of life and death&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;24: Robert VAN DE NOORT: Crossing the divide in the first millennium BC: a study into the cultural biographies of boats&lt;br /&gt;&lt;br /&gt;25: Leonardo GARCÍA SANJUÁN: The warrior stelae of the Iberian south-west. Symbols of power in ancestral landscapes&lt;br /&gt;&lt;br /&gt;26: Miguel Ángel ARNÁIZ ALONSO and Juan MONTERO GUTIÉRREZ: Funerary expression and ideology in the Cogotas culture settlements in the northern Meseta of the Iberian Peninsula&lt;br /&gt;&lt;br /&gt;27: Raimon GRAELLS FABREGAT: Warriors and heroes from the northeast of Iberia: a view from the funerary contexts&lt;br /&gt;&lt;br /&gt;28: Ian ARMIT: Headhunting and social power in Iron Age Europe&lt;br /&gt;&lt;br /&gt;29: Valérie DELATTRE: The ritual representation of the body during the Late Iron Age in northern France&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Part 6. Exploring European research traditions&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;30: Richard HINGLEY: Iron Age knowledge: Pre-Roman peoples and myths of origin&lt;br /&gt;&lt;br /&gt;31: Adam ROGERS: Exploring Late Iron Age settlement in Britain and the near Continent: Reading Edward Gibbon s The Decline and Fall of the Roman Empire and examining the significance of landscape, place, and water in settlement studies&lt;br /&gt;&lt;br /&gt;32: Guillermo-Sven REHER DÍEZ: The introduction to ethnicity-syndrome in protohistorical archaeology&lt;br /&gt;&lt;br /&gt;33: Niall SHARPLES: Boundaries, status and conflict: An exploration of Iron Age research in the 20th century&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site de:&lt;/b&gt; &amp;nbsp;&lt;a href="http://ukcatalogue.oup.com/product/9780199567959.do" target="_blank"&gt;Oxford University Press&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-7524661915522848603?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/7524661915522848603/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/europa-atlantica-no-i-milenio-ac-livro.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7524661915522848603'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/7524661915522848603'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/europa-atlantica-no-i-milenio-ac-livro.html' title='&lt;b&gt;&lt;i&gt;A Europa Atlântica no Iº Milénio a.C&lt;/i&gt; - &lt;/b&gt;  Livro'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-ZI2ehO4rjDU/Tsu33AFzmZI/AAAAAAAAC-A/2ZU8LTxm10M/s72-c/Atlantic%252520Europa%2525201%252520Milenium-A.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5047466659472182094</id><published>2011-11-22T13:25:00.000Z</published><updated>2011-11-22T13:25:29.749Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='economia'/><category scheme='http://www.blogger.com/atom/ns#' term='Etnografia'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='folklore'/><title type='text'>As Branhas - XII Seminario de Estudos Asturianos</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" jz5o7mzb-5ttwjdwtrd-avjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="860" src="https://lh3.googleusercontent.com/-PPhDnP2uaHg/TsuMkldhJqI/AAAAAAAAC94/MCFNFA_Ml3o/s860/Belenos-2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;XII&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt; &lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;S&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;eminariu &lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;d&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;´&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;E&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;studios &lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;A&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;sturianos de la &lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;F&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;undación &lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;B&lt;/span&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;elenos&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;26-27&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt; novembro&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;Pola de Alhande&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;O&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;s próximos dias 26-27 de novembro celebrara-se em Pola de Alhande (Asturias) a edição número XII dos Seminários de Estudos Asturianos organizados pola Fundação Belenos. Esta edição centrara-se no sistema de pastorícia tradicional das Branhas asturianas e contara com estudiosos do tema como o antropólogo &lt;a href="http://www.krkediciones.es/index.php?id=58&amp;amp;seccion=4" target="_blank"&gt;Adolfo García Martínez&lt;/a&gt; ou o etnografo Alberto Albarez Peña (do que já faláramos neste &lt;a href="http://archeoethnologica.blogspot.com/2011/10/mitologia-da-peninsula-iberica-galiza.html" target="_blank"&gt;blog&lt;/a&gt;) mendro do Conceyu d´Estudos Etnográficos Belenos e um dos etnografos mais interessantes que existem na atualidade na vizinha Astúrias&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;O prezo da matricula e de 40 euros, e há opção de reservar alojamento a traves do seminário por 20 euros mais. Para mais informação podeis consultar o &lt;a href="http://es-es.facebook.com/pages/Fundaci%C3%B3n-Belenos/114357098677017" target="_blank"&gt;Facebook&lt;/a&gt; da Fundação Belenos&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif;"&gt;P&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;rograma&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Sabadu 26&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;10:30 Presentación ya inaguración del XII Seminariu d´Estudios Asturianos&lt;br /&gt;&lt;br /&gt;11:00 ADOLFO GARCÍA MARTÍNEZ (Antropologo, Prof. UNED)&lt;br /&gt;&lt;i&gt;Las Brañas n´Asturias. La transhumancia interior y la transhumancia de los vaqueiros d´alzada&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;12:30 XULIO CONCEPCIÓN SUÁREZ (Filólogu, Prof. IES)&lt;br /&gt;&lt;i&gt;Siempre de camín entre la casa y la cabana.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;14:30 Xinta&lt;br /&gt;&lt;br /&gt;17:00 GONZALO BARRENA DIEZ (Prof. de Filosofía IES)&lt;br /&gt;&lt;i&gt;Habitantes de la peñe. Pastores y mayadas en los Picos d´Europa.&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;18:30 ALBERTO ÁLVAREZ PEÑA (Etnografu. Fundación Belenos)&lt;br /&gt;&lt;i&gt;"El mal güeyu, l´aigla y la tona". El mundu de les mentalidades na cultura les brañes.&lt;/i&gt;&lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;br /&gt;21:30 Cena&lt;br /&gt;&lt;br /&gt;23:30 Filandon. Fiesta asturiana de nueite&lt;br /&gt;nel "Café centro" con música del País&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Domingu 27&lt;/b&gt; CONCEYU ABIERTU&lt;br /&gt;&lt;br /&gt;Visita guiada a una braña d´Allande y alderique en conceyu abiertu. Tema de discutiniu:&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Les brañes güei: ¿El desaniciu d´una cultura milenaria?&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;[Si´l tiempu tuviere gafu, el conceyu fairíase nel aula]&lt;br /&gt;&lt;br /&gt;14:30 Xinta y piesllu del XII Seminariu&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5047466659472182094?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5047466659472182094/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/as-branhas-xii-seminario-de-estudos.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5047466659472182094'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5047466659472182094'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/as-branhas-xii-seminario-de-estudos.html' title='As Branhas - XII Seminario de Estudos Asturianos'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-PPhDnP2uaHg/TsuMkldhJqI/AAAAAAAAC94/MCFNFA_Ml3o/s72-c/Belenos-2.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6695098676134748386</id><published>2011-11-22T01:20:00.002Z</published><updated>2011-11-22T03:09:22.920Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='cidades'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><category scheme='http://www.blogger.com/atom/ns#' term='atualidade'/><title type='text'>ArqR-Urb - Arqueologia das cidades romanas</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 8pgcstmvf3rg1ed9apltppjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=6695098676134748386" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="587" src="https://lh5.googleusercontent.com/-wC-_SHfdZaE/TssJLEh9J7I/AAAAAAAAC9w/43yHv2KQ204/s587/ArqURBIS.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif;"&gt;A&lt;/span&gt;rqueología da la &lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif;"&gt;g&lt;/span&gt;estión de los &lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;r&lt;/span&gt;ecursos &lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif;"&gt;u&lt;/span&gt;rbanos (&lt;i&gt;ArqR-Urbis&lt;/i&gt;)&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;&lt;b&gt;Ciudades, Espacios, Infraestructuras y Redes Económicas en el Mundo Romano&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&amp;nbsp;CCHS-CSIC, Madrid, 1-2 de dicembro de 2011&lt;/div&gt;&lt;div style="text-align: center;"&gt;&amp;nbsp;Onde: Centro de Ciencias Humanas y Sociales&lt;br /&gt;Sala María Zambrano&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;i&gt;A&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;s aglomerações urbanas geram uma ampla série de necessidades a cobrir: em primeiro lugar, precisam de uma ampla variedade de fornecimentos, que vão desde os alimentos básicos aos recipientes ou materiais para a construção das moradas. Mas também a própria dinâmica urbana, isto é, a sua urbanização, monumentalização e manutenção, fazem imprescindível que as cidades se abasteçam de determinados produtos e matérias-primas.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;O objetivo deste encontro é aprofundar no funcionamento interno das cidades romanas desde a perspetiva da logística e também analisar como este processo se constitui em dinamizador e transformador do próprio tecido urbano.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;P&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;rograma&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="ac773255-b19c-8f64-33a9-e7914357a589" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111031133101-e37b59c30da14496a79f91f3f80b002f" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111031133101-e37b59c30da14496a79f91f3f80b002f" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site do:&amp;nbsp;&lt;/b&gt; &lt;a href="http://www.cchs.csic.es/es/node/277574" target="_blank"&gt;CCHS&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6695098676134748386?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6695098676134748386/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/arqr-urb-arqueologia-das-cidades.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6695098676134748386'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6695098676134748386'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/arqr-urb-arqueologia-das-cidades.html' title='&lt;i&gt;&lt;b&gt;ArqR-Urb&lt;/b&gt;&lt;/i&gt; - Arqueologia das cidades romanas'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-wC-_SHfdZaE/TssJLEh9J7I/AAAAAAAAC9w/43yHv2KQ204/s72-c/ArqURBIS.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-2913289659609817537</id><published>2011-11-17T17:11:00.019Z</published><updated>2011-11-27T02:25:03.432Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='genética de populações'/><category scheme='http://www.blogger.com/atom/ns#' term='Medieval'/><category scheme='http://www.blogger.com/atom/ns#' term='novas'/><title type='text'>Indioislandesas</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "http:="" "https:="" href="" lh="" photo="" picasaweb.google.com="" post-create.g?blogid="3596000570655165019&amp;quot;" tdrgavsujmlaptaem6ti5vjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" www.blogger.com=""&gt;&lt;img height="300" src="https://lh5.googleusercontent.com/-uDzDVQVY_Qw/TtFsUyLUgcI/AAAAAAAAC-8/5AFnXT0l3QA/s400/A-GROENLANDIA-1.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Povoado viking reconstruido em Terra-nova, Canadá &lt;a "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="" martialisvitelius76="" picasaweb.google.com="" post-create.g?blogid="3596000570655165019&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;C&lt;/span&gt;&lt;/b&gt;inco séculos antes de Colón já teve contacto genético entre Europa e AméricaUma equipa de pesquisadores espanhóis e islandeses descobriu uma linhagem de origem ameríndio em quatro famílias da Islândia, segundo publicam na revista &lt;i&gt;&lt;a href="http://onlinelibrary.wiley.com/doi/10.1002/ajpa.21419/abstract;jsessionid=F569E8DF392E46FD1198ED841DA690BF.d02t03" target="_blank"&gt;American Journal of Physical Anthropology&lt;/a&gt;&lt;/i&gt;. O antepassado comum parece ser uma mulher que os vikings trouxeram à ilha desde o continente americano ao redor do ano 1000. Vários restos arqueológicos e narrações evidenciam que os vikings calcaram terras americanas séculos antes da chegada de Cristóvão Colom. O povoado viking descoberto em L’Anse aux Meadows, em Terra-nova, Canadá, e textos medievais islandeses como a Saga dos groenlandeses e a Saga de Erik o Vermelho, escritas no século XIII, apontam a que estes incansáveis exploradores começaram a chegar à costa norte-americana a partir do século X.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Agora, uma equipa com participação de pesquisadores do Instituto de Biologia Evolutiva (centro misto do CSIC e a Universitat Pompeu Fabra) constatou pela primeira vez que esta presença precolombina tem ademais uma base genética. O trabalho aparece publicado na revista American Journal of Physical Anthropology.&amp;nbsp;A chave encontrara-a os pesquisadores na análise genética de quatro famílias na Islândia, integradas atualmente por cerca de 80 pessoas. Os cientistas acharam uma linhagem genética de origem ameríndio e reconstruíram as genealogias até quatro antepassados próximos ao ano 1700. Até agora, se conhecia que os genes dos atuais habitantes da ilha procediam dos países escandinavos, da Escócia e Irlanda, mas se desconhecia que a origem fosse mais longano.&lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "http:="" "https:="" href="" imfmqyf_ah2t7jfak1nre_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" lh="" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2913289659609817537&amp;quot;" www.blogger.com=""&gt;&lt;img height="341" src="https://lh5.googleusercontent.com/-CkM6fCBQwl8/TtF2cXDeWlI/AAAAAAAAC_E/jRFUNDjiZ4w/s400/ADN-Islandia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="" martialisvitelius76="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2913289659609817537&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;A linhagem encontrada, denominado C1e, é ademais mitocondrial, o que significa que estes genes foram introduzidos na Islândia por uma mulher. &lt;i&gt;"Como a ilha ficou praticamente isolada desde o século X, a hipótese mais exequível é que estes genes correspondessem a uma mulher ameríndia que foi levada desde América pelos vikings cerca do ano 1000."&lt;/i&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif;"&gt;A ameríndia anónima&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Curiosamente, este facto permaneceria oculto porque esta mulher era uma personagem anónima?, assinala &lt;a href="http://www.ibe.upf-csic.es/ibe/people/faculty/lalueza-Foxcarles.html" target="_blank"&gt;Carles Lalueza-Fox&lt;/a&gt;, cientista do Instituto de Biologia Evolutiva. No estudo também participaram pesquisadores da Universidade da Islândia e da empresa  biofarmacéutica deCODE Genetics ambas em Reikiavik.&amp;nbsp;O trabalho tem a sua origem no achado, faz quatro anos, de quatro islandeses com uma linhagem mitocondrial C, que é típico dos indígenas americanos e do este da Ásia, e que está ausente na Europa.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;"Pensou-se em um primeiro momento que procediam de famílias asiáticas estabelecidas recentemente na Islândia, mas quando se estudaram as genealogias familiares, se descobriu que as quatro famílias proviam de quatro antepassados situados entre 1710 e 1740 e que procediam da mesma região do sul da Islândia, próxima ao enorme glaciar Vatnajökull"&lt;/i&gt;, detalha o pesquisador do CSIC.Para determinar que esta pequena parte dos genes do continente americano passaria a Europa, os pesquisadores empregaram o banco de dados familiares de deCODE, que recolhe as genealogias de todos os islandeses e de 80% dos islandeses que existiram.&lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "http:="" "https:="" href="" lh="" nc89sq67xvw4mztskmgdmvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2913289659609817537&amp;quot;" www.blogger.com=""&gt;&lt;img height="257" src="https://lh6.googleusercontent.com/-ARQyuB-sWIE/TtF6X7fZHRI/AAAAAAAAC_M/dWgUy0rA-y4/s400/ADN-Island2.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="" martialisvitelius76="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=2913289659609817537&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Esta informação é de grande utilidade para o estudo de doenças genéticas complexas. A população da Islândia (com cerca de 320.000 habitantes) é o suficientemente grande como para que todos os transtornos que afetam aos europeus estejam presentes e, ao mesmo tempo, a bastante pequena para que os cientistas possam controlar a diversidade genética.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Os pesquisadores procuram agora encontrar algum resto pré-colombino com a mesma sequência genética. &lt;i&gt;"Até agora retrocedemos até princípios do século XVIII, mas seria interessante poder encontrar um resto mais antigo na Islândia com esta mesma sequência. O primeiro sítio no que teria que olhar seria na mesma região da que procedem as quatro famílias com a linhagem ameríndio, já que, como é o mais lógico, os seus antepassados deveriam estar enterrados ali"&lt;/i&gt;, agrega Lalueza-Fox.&lt;br /&gt;&lt;br /&gt;&amp;nbsp; [Fonte:&amp;nbsp;&lt;a href="http://www.agenciasinc.es/Noticias/Cinco-siglos-antes-de-Colon-ya-hubo-contacto-genetico-entre-Europa-y-America" target="_blank"&gt;Scinc 16/11/2011&lt;/a&gt;&amp;nbsp;]&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif;"&gt;Referencias&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;- Ebenesersdóttir, S.S., Sigurdsson, A., Sánchez‐Quinto,&amp;nbsp;F.,&amp;nbsp;Lalueza‐Fox, C., KáriStefánsson, K. &amp;nbsp;&amp;amp; Helgason, A., “A new subclade of mtDNA Haplogroup C1 found in Icelanders: evidence of pre‐columbian contact?” &lt;i&gt;AJPA&lt;/i&gt;, 144/1,2011 pp. 92–99 &amp;nbsp;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif; font-size: x-small;"&gt;DOI: &lt;a href="http://dx.doi.org/10.1002/ajpa.21419"&gt;10.1002/ajpa.21419&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;Artigo relacionado: &amp;nbsp;&lt;i&gt;&lt;a href="http://archeoethnologica.blogspot.com/2011/09/lingua-dos-nossos-paes.html" target="_blank"&gt;Lingua dos nossos Pães?&lt;/a&gt;&lt;/i&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-2913289659609817537?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/2913289659609817537/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/indoislandesas.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2913289659609817537'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/2913289659609817537'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/indoislandesas.html' title='Indioislandesas'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-uDzDVQVY_Qw/TtFsUyLUgcI/AAAAAAAAC-8/5AFnXT0l3QA/s72-c/A-GROENLANDIA-1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-4894108389857144244</id><published>2011-11-16T12:58:00.010Z</published><updated>2011-12-06T21:09:45.428Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='organização social'/><category scheme='http://www.blogger.com/atom/ns#' term='etnoarqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Etnografia'/><category scheme='http://www.blogger.com/atom/ns#' term='paleo-paisagem'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='Atlântico'/><category scheme='http://www.blogger.com/atom/ns#' term='Etno-história'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='paleo-ambiente'/><category scheme='http://www.blogger.com/atom/ns#' term='apresentação'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><title type='text'>O Cantabrico na Idade do Ferro - Livro</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" y64u5gwxxur5iclcvkokn_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="585" src="https://lh6.googleusercontent.com/-XLINn0szbVg/TsOhMMLe8hI/AAAAAAAAC9Q/cxRsx5_8MPI/s585/portada-cantc3a1brico-edad-del-hierro.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: inherit; font-size: x-large;"&gt;E&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif; font-size: large;"&gt;L &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: inherit; font-size: x-large;"&gt;C&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif; font-size: large;"&gt;ANTABRICO EN LA &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: inherit; font-size: x-large;"&gt;E&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS',sans-serif; font-size: large;"&gt;DAD DEL HIERRO&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Torres-Martínez, J. F., &lt;i&gt;El Cantábrico en la Edad del Hierro, Medioambiente, economía, territorio y sociedad&lt;/i&gt;. Real Academia de la HistoriaPáginas, Madrid, 640 pags.&lt;/b&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue',Arial,Helvetica,sans-serif; font-size: x-small;"&gt;ISBN: 9788415069287&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;D&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;esde o Archeoethnologica agrada-nos muito poder anunciar a pressentação&amp;nbsp;do livro &lt;i&gt;El Cantábrico en la Edad del Hierro&lt;/i&gt;&amp;nbsp;do nosso colega &lt;a href="http://independent.academia.edu/JesusFranciscoTorresMart%C3%ADnez" target="_blank"&gt;Jesús F. Torres-Martinez&lt;/a&gt; (Kechu), diretor do projeto arqueológico &lt;a href="http://montebernorio.wordpress.com/" target="_blank"&gt;Montebernorio&lt;/a&gt;, e que é já conhecido nestas terras pola publicação recente da sua &lt;i&gt;La Economía de los Celtas de la Hispania Atlántica&lt;/i&gt; (Vol &lt;a href="http://www.toxosoutos.com/detalle_producto.php?&amp;amp;cok=ok&amp;amp;len=2&amp;amp;id=24&amp;amp;p=1&amp;amp;cat=0&amp;amp;txt=economia" target="_blank"&gt;I&lt;/a&gt; e &lt;a href="http://www.toxosoutos.com/detalle_producto.php?&amp;amp;cok=ok&amp;amp;len=2&amp;amp;id=31&amp;amp;p=1&amp;amp;cat=0&amp;amp;txt=economia" target="_blank"&gt;II&lt;/a&gt;), O Cantábrico na Idade do Ferro constitue a edição&amp;nbsp;aumentada da sua tese doutoral que fora dirigida pelo catedrático Martin Almagro-Gorbea, na que seguindo na linha doutras &lt;a href="http://independent.academia.edu/JesusFranciscoTorresMart%C3%ADnez/Papers" target="_blank"&gt;publicações&lt;/a&gt; previas do autor, presta-se uma especial interesse à etnografia e a sua possibilidade de integração com o registro arqueológico&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;O ato de apressentação&amp;nbsp;do livro terá lugar o dia 22 de Outubro às 18:00 no Salão de Graus da Faculdade de Geografia e História da Universidade Complutense de Madrid e contará com a intervenção do editor o Prof. Dr. Martín Almagro-Gorbea.&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana,sans-serif;"&gt;S&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue',Arial,Helvetica,sans-serif;"&gt;inopse:&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;i&gt;&amp;nbsp;O Cantábrico na Idade do Ferro é uma obra muito extensa sobre a Idade do Ferro no norte da Espanha a partir do ponto de vista da arqueologia: arqueologia, etno-arqueologia e etno-história. Dentro da obra presta-se uma atenção especial às referências geográficas e ambientais incluindo-se as informações referidas polos autores gregos e romanos sobre esta região e seus habitantes durante a Idade do Ferro. Um dos capítulos mais longos é o dedicado à Economia, o qual inclui um apêndice sobre a reciprocidade nas relações económicas e sociais. Também neste livro pode-se encontrar um capítulo sobre a construção do território e da paisagem cultural e o desenvolvimento da organização social, e as suas mudanças, ao longo do tempo. À ideologia guerreira e a religião celta adicanse-lhe assim mesmo dois capítulos do livro&lt;/i&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;b&gt;&amp;nbsp; INDEX&lt;/b&gt;&lt;/div&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;br /&gt;&lt;div&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="def70819-34d3-b09d-fbd2-71051c48ef6d" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=2&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111206203036-34e83242a4ac480c8c03412454ec6bfa" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;pageNumber=2&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111206203036-34e83242a4ac480c8c03412454ec6bfa" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/north_of_spain_iron_age_index___samples/2?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;INFO no site da:&lt;/b&gt; &amp;nbsp;&lt;a href="http://publicaciones.rah.es/product_info.php?products_id=712" target="_blank"&gt;RAH publicacións&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-4894108389857144244?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/4894108389857144244/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/o-cantabrico-na-idade-do-ferro-livro.html#comment-form' title='1 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4894108389857144244'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4894108389857144244'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/o-cantabrico-na-idade-do-ferro-livro.html' title='O Cantabrico na Idade do Ferro - Livro'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-XLINn0szbVg/TsOhMMLe8hI/AAAAAAAAC9Q/cxRsx5_8MPI/s72-c/portada-cantc3a1brico-edad-del-hierro.jpg' height='72' width='72'/><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6888785448703933482</id><published>2011-11-15T18:23:00.005Z</published><updated>2012-02-13T18:51:47.203Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Cultura material'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='bronzes'/><category scheme='http://www.blogger.com/atom/ns#' term='audiovisuais'/><title type='text'>Coisas muito raras que topar na neve</title><content type='html'>&lt;embed base="http://admin.brightcove.com" bgcolor="#FFFFFF" flashvars="videoId=1275201272001&amp;amp;playerId=1786720821&amp;amp;viewerSecureGatewayURL=https://console.brightcove.com/services/amfgateway&amp;amp;servicesURL=http://services.brightcove.com/services&amp;amp;cdnURL=http://admin.brightcove.com&amp;amp;domain=embed&amp;amp;autoStart=false&amp;amp;" height="380" name="flashObj" pluginspage="http://www.macromedia.com/shockwave/download/index.cgi?P1_Prod_Version=ShockwaveFlash" seamlesstabbing="false" src="http://c.brightcove.com/services/viewer/federated_f8/1786720821" swliveconnect="true" type="application/x-shockwave-flash" width="410"&gt;&lt;/embed&gt;&lt;br /&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6888785448703933482?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6888785448703933482/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/blog-post.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6888785448703933482'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6888785448703933482'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/blog-post.html' title='Coisas muito raras que topar na neve'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3463891959186883812</id><published>2011-11-15T05:30:00.052Z</published><updated>2011-11-15T15:10:44.769Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='Idade do Ferro'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia celta'/><category scheme='http://www.blogger.com/atom/ns#' term='proto-história'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos célticos'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='celtiberos'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><title type='text'>Simpósio sobre os Celtiberos 2011</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" afmjch9dfct9-vsswqzxl_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3463891959186883812" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="392" src="https://lh3.googleusercontent.com/-gaH4GiSSGAo/TsJ3QlwaiZI/AAAAAAAAC9E/gEmh5J6bJUM/s400/Cavalinho1_Fichero_imagen_detalle.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3463891959186883812" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;span style="font-size: medium;"&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;&lt;span style="font-size: x-large;"&gt;VII&lt;/span&gt; &lt;span style="font-size: x-large;"&gt;S&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size: x-large;"&gt;impósio sobre os &lt;/span&gt;&lt;span style="font-size: x-large;"&gt;Celtiberos&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;&lt;span style="font-size: medium;"&gt;&lt;b&gt;Novas Descobertas, Novas Interpretações&lt;/b&gt;&lt;/span&gt; &lt;br /&gt; &lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt; &lt;span id="eL_4_texto" style="padding-left: 1px;"&gt;&lt;span class="FSG_erroOrtografico"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;b&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;&lt;span id="eL_4_texto" style="padding-left: 1px;"&gt;&lt;span class="FSG_erroOrtografico"&gt;Daroca&lt;/span&gt;&lt;/span&gt; (Saragoça),&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;&lt;b&gt;12 a 14 de &lt;span id="eL_5_texto" style="padding-left: 1px;"&gt;&lt;span class="FSG_erroSintatico"&gt;Dezembro&lt;/span&gt;&lt;/span&gt; de 2011&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;&lt;span style="font-family: inherit;"&gt;&lt;span style="font-family: Georgia,&amp;quot;Times New Roman&amp;quot;,serif; font-size: large;"&gt;&lt;b&gt;J&lt;/b&gt;&lt;/span&gt;á está ao dispor em rede o programa do próximo Simpósio sobre os Celtiberos, que se celebrara na vila de Daroca (Saragoça) entre os dias 12 e 14 de Dezembro deste ano. O programa divide-se em 5 secções temáticas: 1) Processo Formativo, 2) Povoamento, Sociedade e Economia, 3) Cosmologia e Ritual, 4) Celtiberos e Romanos e 5) Gestão e Desenvolvimento.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span id="FSGcaller1" style="display: inline-block; width: 100%;"&gt;&lt;span class="FSG_texto"&gt;&lt;span style="font-family: inherit;"&gt; &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;Programa&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="d174d652-deb6-46e1-8de9-7b22d9c3b2da" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111115145754-39e303371011422fabe23308f836840f" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111115145754-39e303371011422fabe23308f836840f" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;a href="http://issuu.com/mtenreiro/docs/participantes_por_secciones?mode=window&amp;amp;backgroundColor=%23222222" target="_blank"&gt;&lt;/a&gt;&lt;a href="http://issuu.com/search?q=archaeology" target="_blank"&gt;&lt;br /&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana,sans-serif;"&gt;+&lt;/span&gt;INFO no site do Colóquio:&amp;nbsp;  &lt;/b&gt;&lt;a href="http://www.celtiberica.es/" target="_blank"&gt;Celtiberica.es&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3463891959186883812?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3463891959186883812/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/simposio-sobre-os-celtiberos-2011.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3463891959186883812'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3463891959186883812'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/simposio-sobre-os-celtiberos-2011.html' title='Simpósio sobre os Celtiberos 2011'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-gaH4GiSSGAo/TsJ3QlwaiZI/AAAAAAAAC9E/gEmh5J6bJUM/s72-c/Cavalinho1_Fichero_imagen_detalle.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-1150395199107233124</id><published>2011-11-15T00:28:00.000Z</published><updated>2011-11-15T00:28:23.473Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><title type='text'>Complutum - Novo numero</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" xfnpr3jsuqhpy9de1geqo_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="174" src="https://lh5.googleusercontent.com/-7mjSE41ydo4/TsGwN9jcjWI/AAAAAAAAC80/EZQb9AlqQ1g/s400/Complutum_homepageImage_es_ES.gif" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif; font-size: x-large;"&gt;Complutum&lt;/span&gt;&amp;nbsp;&amp;nbsp;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;V&lt;/span&gt;ol 22/1, 2011&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;Artigos&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Caracterización socioeconómica de la Arqueología Comercial española. Resultados de la primera encuesta nacional dirigida a empresas del sector&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Eva Parga-Dans, Rocío Varela-Pousa  pp. 9-25&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Ismael del Pan (1889-1968). Arqueología, etnografía, educación y política en la primera mitad del siglo XX&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Jorge De Torres Rodríguez pp. 27-46&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;El “campo de hoyos” calcolítico de Fuente Celada (Burgos): datos preliminares y perspectivas&lt;/div&gt;&lt;div style="text-align: justify;"&gt;María del Carmen Alameda Cuenca-Romero, Eduardo Carmona Ballestero, Silvia Pascual Blanco,  Gerardo Martínez Díez, Cristina Díez Pastor  pp. 47-69&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;La estatua-menhir del Pla de les Pruneres (Mollet del Vallès, Vallès Oriental)&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Pablo Martínez Rodríguez  pp. 71-87&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;La estela antropomorfa de Monte dos Zebros (Idanha-a-Nova). Su contextualización en el grupo de estelas diademadas de la Península Ibérica&lt;/div&gt;&lt;div style="text-align: justify;"&gt;João Luís Cardoso  pp. 89-106&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;El complejo megalítico de Monte Baranta en Cerdeña: ¿centro de peregrinaje en la Edad del Bronce Antiguo?&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Giulio Magli, Eugenio Realini, Daniele Sampietro, Mauro Peppino Zedda  pp. 107-116&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Los Célticos de Gallaecia: apuntes sobre etnicidad y territorialidad en la Edad del Hierro del Noroeste de la Península Ibérica&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Fracisco Javier González García  pp. 117-132&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Arqueología, folklore y comunidades locales: los castros en el medio rural asturiano&lt;/div&gt;&lt;div style="text-align: justify;"&gt;David González Álvarez  pp. 133-153&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;El poblamiento ibérico en el Alto Guadiana&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Rosario García Huerta,  Javier Morales Hervás  pp. 155-176&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;El impacto de los conjuntos de trilleros en el registro paleolítico de la Meseta. Una aproximación etnoarqueológica&lt;/div&gt;&lt;div style="text-align: justify;"&gt;David Álvarez Alonso, María de Andrés Herrero  pp. 177-191&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;Notícias e Recensões&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Fernando López Pardo (13/8/1955 – 22/12/2010)&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Mariano Torres Ortiz  pp. 195-196&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Lewis Roberts Binford (1931 – 2011)&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Victor M. Fernández Martínez, Gonzalo Ruiz Zapatero pp. 197-199&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Fluidez y escritura. Ana Rodríguez Mayorgas. Arqueología de la Palabra. Oralidad y escritura en el mundo antiguo. Bellaterra/Arqueología, Barcelona, 2010.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Almudena Hernando Gonzalo  pp. 200-202&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;¿Podemos cambiar el mundo? Arqueología y activismo M. Jay Stottman. Archaeologists as Activists. Can Archaeology change the World? University of Alabama Press, Tuscaloosa, 2010.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Jaime Almansa Sánchez  pp. 202-204&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Simon J. Knell, Peter Aronsson, Arne B. Amundsen, Amy J. Barnes, Stuart Burch, Jenifer Carter, Viviane Gosselin, Sally Hughes, Alan Kirwan. National Museums. New Studies from around the World. Routledge, Londres, 2010.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Alicia Castillo Mena  pp. 204-206&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Irina Podgorny. El sendero del tiempo y de las causas accidentales. Los espacios de la prehistoria en la Argentina, 1850-1910. Prohistoria ediciones-Colección Historia de la Ciencia, Rosario, 2009.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Mª Ángeles Querol  pp. 206-208&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Paul Pettitt: The Palaeolithic Origins of Human Burial. Routledge, Londres/Nueva York, 2011.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Gonzalo Ruiz Zapatero  pp. 209-212&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Fulvia Lo Schiavo, James D. Muhly, Robert Maddin y Alessandra Giumlia-Mair (eds.). Oxhide Ingots in the Central Mediterranean. A.G. Leventis Foundation, Cipro y CNR-Istituto di Studi Sulle Civiltà dell’Egeo e del Vicino Oriente, Roma, 2009.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Salvador Rovira Llorens  pp. 212-214&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Susana González Reyero y Carmen Rueda Galán. Imágenes de los iberos. Comunicar sin palabras en las sociedades de la antigua Iberia. CSIC-Los Libros de la Catarata, Madrid, 2010.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Teresa Chapa Brunet pp. 215-216&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Luis Valdés. Gastiburu. El santuario vasco de la Edad del Hierro, Bibliotheca Archaeologica Hispana 29, Real Academia de la Historia, Madrid, 2 vol., 2009.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Alberto J. Lorrio  pp. 217-220&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;Ir ao site de: &amp;nbsp;&lt;a href="http://revistas.ucm.es/index.php/CMPL/index" target="_blank"&gt;Complutum&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-1150395199107233124?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/1150395199107233124/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/complutum-novo-numero.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1150395199107233124'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/1150395199107233124'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/complutum-novo-numero.html' title='&lt;b&gt;Complutum -&lt;/b&gt; Novo numero'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-7mjSE41ydo4/TsGwN9jcjWI/AAAAAAAAC80/EZQb9AlqQ1g/s72-c/Complutum_homepageImage_es_ES.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5623243723357721755</id><published>2011-11-11T10:59:00.044Z</published><updated>2011-11-11T10:59:00.428Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='exposições'/><title type='text'>Blick, Mira, Olha -  A exposição</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" gmpcs0cwcpjo76az3_tvzvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="483" src="https://lh3.googleusercontent.com/-zDxkj1NcLrU/Trlw5ZVEIHI/AAAAAAAAC54/_eiXYg5xQLU/s483/BLICK.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;O &lt;/span&gt;&lt;/i&gt;&lt;/b&gt;próximo dia 12 de Novembro, as 16:00h no Centro Cultural de Cascais terá lugar a inauguração da Exposição &lt;i&gt;Blick Mira Olha&lt;/i&gt;!&lt;i&gt; O arquivo fotográfico do Instituto Arqueológico Alemão de Madrid&lt;/i&gt;, produzida pelo Museu Nacional Arqueológico de Tarragona e pelo &lt;a href="http://www.dainst.org/en?ft=43" target="_blank"&gt;Instituto Arqueológico Alemão de Madrid&lt;/a&gt; (DAI), enriquecida pelo módulo &lt;i&gt;Instantes Arqueológicos. Arqueólogos e Arqueologia em Cascais entre 1940 e 1960&lt;/i&gt;.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;Um percurso pelo magnífico arquivo fotográfico do Instituto Arqueológico Alemão de Madrid, assinalando a importância do trabalho dos seus fotógrafos para a investigação arqueológica na Península Ibérica. Exibem-se também instantes fotográficos que registaram a presença de arqueólogos estrangeiros em vários sítios arqueológicos de Cascais, entre 1940 e 1960. A exposição&amp;nbsp;&lt;i&gt;Blick Mira Olha&lt;/i&gt;!&amp;nbsp;estara aberta ate o 8 de janeiro do 2012&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site do:&lt;/b&gt; &amp;nbsp;&lt;a href="http://www.dainst.org/en/event/ausstellung-blick-mira-olha?ft=43" target="_blank"&gt;DAI - Madrid Adteilung&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5623243723357721755?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5623243723357721755/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/blick-mira-olha-exposicao.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5623243723357721755'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5623243723357721755'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/blick-mira-olha-exposicao.html' title='&lt;b&gt;&lt;i&gt;Blick, Mira, Olha &lt;/i&gt;-&lt;/b&gt;  A exposição'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-zDxkj1NcLrU/Trlw5ZVEIHI/AAAAAAAAC54/_eiXYg5xQLU/s72-c/BLICK.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5424271787221121071</id><published>2011-11-09T00:51:00.001Z</published><updated>2011-11-09T00:51:35.079Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><title type='text'>Congresso de Arqueologia do Alto Ribatejo</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" ut7rtwzkchwojsbmam2v7fjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="182" src="https://lh5.googleusercontent.com/-oE2k-bNyUGQ/Treakh4zSlI/AAAAAAAAC24/LfVM1rdPHCM/s400/Arq_RIBATEJO%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;span style="font-size: large;"&gt;&lt;b&gt;&lt;span style="font-size: x-large;"&gt;C&lt;/span&gt;ONFLUÊNCIA DE RIOS – &lt;span style="font-size: large;"&gt;C&lt;/span&gt;ONFLUÊNCIA DE IDEIAS&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: Arial,Helvetica,sans-serif;"&gt;&lt;b&gt;Iº CONGRESSO DE ARQUEOLOGIA DO ALTO RIBATEJO&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;b&gt;11-12 Novembro de 2011&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Centro Cultural de Vila Nova da Barquinha&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;b&gt;&lt;span style="font-size: large;"&gt;O&lt;/span&gt;&lt;/b&gt;&lt;/i&gt;s estudos de arqueologia na região remontam a José Leite de Vasconcellos e à época de fundação da arqueologia portuguesa, e foram retomados em diversos momentos posteriores, como em meados do século XX. Mas seria a partir de finais da década de 1970, e nas três décadas seguintes, que uma arqueologia apoiada em equipas interdisciplinares se consolidou, envolvendo diversos jovens pesquisadores locais e de fora da região.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Trinta anos depois, o Alto Ribatejo é uma realidade estudada que deu origem a centenas de artigos científicos, mas que nunca foi objecto de um “ponto da situação” global. É este esforço que se pretende iniciar com o presente congresso. A iniciativa do &lt;a href="http://portal.ipt.pt/portal/" target="_blank"&gt;Instituto Politécnico de Tomar&lt;/a&gt; através do seu Centro de Pré-História, com o Centro de Interpretação de Arqueologia do Alto Ribatejo e com o Instituto Terra e Memória, teve desde cedo o apoio de várias instituições, com destaque para a Comunidade Intermunicipal do Médio Tejo e as autarquias de Abrantes, Mação e Vila Nova da Barquinha.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;O congresso tem lugar em Vila Nova da Barquinha, município onde se cruzam os dois eixos viários que permitem hoje aceder aos vários espaços do Alto Ribatejo&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b style="font-family: Verdana,sans-serif;"&gt;&lt;span style="font-size: small;"&gt;Programa e Resumens &lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="91de9d69-35b9-a277-a710-16c219de3579" style="height: 594px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111107082600-03c72c6728f546b69175f0dea0cd5fc2" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:594px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111107082600-03c72c6728f546b69175f0dea0cd5fc2" /&gt;&lt;/object&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO ir ao site:&lt;/b&gt; &lt;a href="http://www.ipt.pt/congressoarqueologia/" target="_blank"&gt;1º Congresso de Arqueologia&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5424271787221121071?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5424271787221121071/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/congresso-de-arqueologia-do-alto.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5424271787221121071'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5424271787221121071'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/congresso-de-arqueologia-do-alto.html' title='Congresso de Arqueologia do Alto Ribatejo'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-oE2k-bNyUGQ/Treakh4zSlI/AAAAAAAAC24/LfVM1rdPHCM/s72-c/Arq_RIBATEJO%252520-%252520copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5763874867012904076</id><published>2011-11-07T18:44:00.004Z</published><updated>2011-11-22T03:10:49.875Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='necrológica'/><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='historiadores'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos clássicos'/><category scheme='http://www.blogger.com/atom/ns#' term='epigrafia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Morre Geza Alföldy</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5763874867012904076" lh="" photo="" picasaweb.google.com="" tizee9-csv9pr7kwz6ynkvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="268" src="https://lh3.googleusercontent.com/-cY9Zq6pVfc0/TrmC-6MmdQI/AAAAAAAAC6Q/1OP0ukAOZBk/s400/ALFOLDY_AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5763874867012904076" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;i&gt;O&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;ntem dia 6 de novembro falecia em Atenas de um paro cardíaco, Prof. Dr. &amp;nbsp;&lt;a href="http://en.wikipedia.org/wiki/G%C3%A9za_Alf%C3%B6ldy" target="_blank"&gt;Geza Alföldy&lt;/a&gt;&amp;nbsp;um dos mais reconhecidos especialistas em epigrafia romana do último século. De origem húngaro (Budapest 1935), mas nacionalizado alemão, Alfoldy foi catedrático na&amp;nbsp;&lt;a href="http://www.uni-heidelberg.de/fakultaeten/philosophie/zaw/sag/alfoeldy.html" target="_blank"&gt;Universidade de Heidelberg&lt;/a&gt;&amp;nbsp;onde criou em torno assim uma importante escola, e foi assim mesmo nos últimos anos o coordenador e principal impulsor da reedição e posta ao dia do Corpus Inscriptionum Latinarum, a monumental corpus levado a cabo no seu dia por Mommsen e os seus discípulos, e que topou em Alföldy o seu melhor relevo.&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5763874867012904076" lh="" photo="" picasaweb.google.com="" z12zyp4f2kec17kc9jrfrvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="312" src="https://lh4.googleusercontent.com/-jLx3JWdt5f8/TrnEC7WfApI/AAAAAAAAC6k/m9rsZ6CxaxA/s400/Inscripcion-Romama%252520-%252520copia%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;Ao longo da sua trajetória difícil de resumir pola sua fecundidade o professor Alföldy teve um especial interesse por Hispânia já desde o que fora a sua tese doutoral:&amp;nbsp;&lt;i&gt;Die römischen Inschriften von Tarraco &lt;/i&gt; (Berlim, 1975), e que se concretou em uma boa quantidade de artigos e monografia como o seu trabalho sobre os flâmines provinciais de Tarraco, ou a sua recente Provincia Hispania Superior (Heidelberg, 2000), traduzida e editada dois anos depois pola &lt;a href="http://www.udc.es/publicaciones/ga/catalogo.htm" target="_blank"&gt;UDC&lt;/a&gt; (2002)&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" fimu17yxvx0s_a_phyxun_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5763874867012904076" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="299" src="https://lh6.googleusercontent.com/-AqraCkwHQNY/TrmE_ptCe6I/AAAAAAAAC6c/PwvtyLno_dQ/s400/ALFOLDY_780_008.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Pessoalmente tivemos a oportunidade de escuitar ao professor Alföldy nas magistrais classes que dera no ano 2000 para o curso de doutoramento da UDC &lt;i&gt;La epigrafía latina: un método de investigación de la historia de Roma&lt;/i&gt;,já daquela mostrara o seu interesse por por ao dia a sua clássica &lt;i&gt;Historia Social de Roma&lt;/i&gt;, projeto que sacou ao lume recentemente oferecendo uma nova edição profundamente aumentada, que em breve se traduzira na Espanha, e que a dia de hoje em dia constitui quase o testamento deste grande e incansável historiador da antiguidade. &lt;i&gt;Sit tibi terrae levis&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/div&gt;&lt;hr /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5763874867012904076?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5763874867012904076/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/morre-geza-alfoldy.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5763874867012904076'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5763874867012904076'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/morre-geza-alfoldy.html' title='Morre Geza Alföldy'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh3.googleusercontent.com/-cY9Zq6pVfc0/TrmC-6MmdQI/AAAAAAAAC6Q/1OP0ukAOZBk/s72-c/ALFOLDY_AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-4379842587050395335</id><published>2011-11-07T01:31:00.006Z</published><updated>2011-11-07T06:00:59.057Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='recursos'/><category scheme='http://www.blogger.com/atom/ns#' term='bases de dados'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos célticos'/><category scheme='http://www.blogger.com/atom/ns#' term='celtas'/><category scheme='http://www.blogger.com/atom/ns#' term='linguística'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Biblioteca On-line da Universidade de Rennes</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 9k_uybljxjhlx-p-4lbap4keo5kx9egwvkyndivynza?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="298" src="https://lh6.googleusercontent.com/-vsjcU7MkiqY/TSURAkvGyuI/AAAAAAAABhw/pkUddmZ8VOU/s400/Rennes-Online.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "http:="" "https:="" archeotenrreiro?authuser="0&amp;amp;authkey=Gv1sRgCPP29MTisOn36AE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=4379842587050395335" martialisvitelius76="" picasaweb.google.com="" post-create.g?blogid="3596000570655165019&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;b&gt;&lt;i&gt;D&lt;/i&gt;&lt;/b&gt;&lt;/span&gt;entro do projeto de digitalização dos fundos antigos realizado polas Universidades de Rennes 1 e 2, apresenta-se esta biblioteca eletrónica que recolhe aqueles elementos do corpus relacionadas coas Humanidades e as Ciências Sociais, encomendado a Universidade de Rennes 2.&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;O corpus da Universdade de &lt;a href="http://www.univ-rennes2.fr/" target="_blank"&gt;Rennes 2&lt;/a&gt; apresenta um grande inteires tanto pela qualidade e rareza dalgumas das obras recolhidas nele como pola sua especialização em dois âmbitos temáticos:&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;- Língua, Literatura e civilização bretonas&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Língua, literatura e civilização célticas&lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 7yyueamt1cs-jpobxijp5vjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="292" src="https://lh4.googleusercontent.com/-ZkkAmMTk0Qg/Trc6IS-LwaI/AAAAAAAAC2Y/mQR--yZUQnQ/s400/RENNES%2525202-Captura%252520-%252520copia%252520%2525282%252529%252520-%252520copia.JPG" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Este corpus foi construído em torno de um tema comum às coleções do património das duas universidades, fortemente impregnada com a identidade regional, por causa de legados de linguistas e historiadores proeminentes como Joseph Loth, Georges Dottin, e François Duine. A constituição do corpus foi efetuada participação de professores e pesquisadores da Universidade de Rennes 2, de acordo com os seguintes critérios:&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;- As obras anteriores ao século XX, impressas na Bretanha e no resto dos países Célticos&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Aquelas obras considerados coma &lt;i&gt;unica&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Fundos procedentes de Loth, Dottin e Duine&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" s9so5jlqjbxfcfqrwcca0_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="298" src="https://lh5.googleusercontent.com/-bV7mtRUGkNw/TrdCSNDp6PI/AAAAAAAAC2w/42CqrhmYm68/s400/LOTH-3AA-gr.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Joseph Loth &lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Dada a importância de estes pesquisadores para os estudos célticos, creio que não compre incidir muito no interesse que tem que os fundos das suas bibliotecas estejam ao dispor debalde na rede, um bom exemplo dessas iniciativas de open acess à que França nos tem já acostumados ter criado já iniciativa coma o &lt;a href="http://gallica.bnf.fr/" target="_blank"&gt;Gallica&lt;/a&gt; e diversas plataformas de revistas científicas e repositórios bem conhecidos&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;Ir ao site da:&amp;nbsp;&lt;a href="http://bibnum.univ-rennes2.fr/" target="_blank"&gt;Bibliotèque Numérique Université de Rennes 2&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-4379842587050395335?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/4379842587050395335/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/biblioteca-on-line-da-universidade-de.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4379842587050395335'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/4379842587050395335'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/biblioteca-on-line-da-universidade-de.html' title='Biblioteca On-line da Universidade de Rennes'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-vsjcU7MkiqY/TSURAkvGyuI/AAAAAAAABhw/pkUddmZ8VOU/s72-c/Rennes-Online.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8043047647896512528</id><published>2011-11-01T17:59:00.001Z</published><updated>2011-11-22T02:48:46.564Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia da morte'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='audiovisuais'/><category scheme='http://www.blogger.com/atom/ns#' term='mortos'/><category scheme='http://www.blogger.com/atom/ns#' term='documentario'/><category scheme='http://www.blogger.com/atom/ns#' term='folklore'/><category scheme='http://www.blogger.com/atom/ns#' term='morte'/><title type='text'>A Ilha dos Vampiros III - Documentario</title><content type='html'>&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=9,0,47,0" height="332" id="flashObj" width="406"&gt;&lt;param name="movie" value="http://c.brightcove.com/services/viewer/federated_f9?isVid=1" /&gt;&lt;param name="bgcolor" value="#FFFFFF" /&gt;&lt;param name="flashVars" value="videoId=692797990001&amp;playerID=22268539001&amp;playerKey=AQ~~,AAAABSuB6rk~,bvP8ORzdajrCWjuyBUuI22emC2M-_6k_&amp;domain=embed&amp;dynamicStreaming=true" /&gt;&lt;param name="base" value="http://admin.brightcove.com" /&gt;&lt;param name="seamlesstabbing" value="false" /&gt;&lt;param name="allowFullScreen" value="true" /&gt;&lt;param name="swLiveConnect" value="true" /&gt;&lt;param name="allowScriptAccess" value="always" /&gt;&lt;embed src="http://c.brightcove.com/services/viewer/federated_f9?isVid=1" bgcolor="#FFFFFF" flashVars="videoId=692797990001&amp;playerID=22268539001&amp;playerKey=AQ~~,AAAABSuB6rk~,bvP8ORzdajrCWjuyBUuI22emC2M-_6k_&amp;domain=embed&amp;dynamicStreaming=true" base="http://admin.brightcove.com" name="flashObj" width="406" height="332" seamlesstabbing="false" type="application/x-shockwave-flash" allowFullScreen="true" swLiveConnect="true" allowScriptAccess="always" pluginspage="http://www.macromedia.com/shockwave/download/index.cgi?P1_Prod_Version=ShockwaveFlash"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8043047647896512528?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8043047647896512528/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/09/ilha-dos-vampiros-iii-documentario.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8043047647896512528'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8043047647896512528'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/09/ilha-dos-vampiros-iii-documentario.html' title='A Ilha dos Vampiros III - Documentario'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8185220597577934092</id><published>2011-11-01T17:57:00.001Z</published><updated>2011-11-22T02:46:48.715Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia da morte'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='audiovisuais'/><category scheme='http://www.blogger.com/atom/ns#' term='mortos'/><category scheme='http://www.blogger.com/atom/ns#' term='documentario'/><category scheme='http://www.blogger.com/atom/ns#' term='folklore'/><category scheme='http://www.blogger.com/atom/ns#' term='morte'/><title type='text'>A Ilha dos Vampiros II - Documentario</title><content type='html'>&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=9,0,47,0" height="332" id="flashObj" width="406"&gt;&lt;param name="movie" value="http://c.brightcove.com/services/viewer/federated_f9?isVid=1" /&gt;&lt;param name="bgcolor" value="#FFFFFF" /&gt;&lt;param name="flashVars" value="videoId=692797989001&amp;playerID=22268539001&amp;playerKey=AQ~~,AAAABSuB6rk~,bvP8ORzdajrCWjuyBUuI22emC2M-_6k_&amp;domain=embed&amp;dynamicStreaming=true" /&gt;&lt;param name="base" value="http://admin.brightcove.com" /&gt;&lt;param name="seamlesstabbing" value="false" /&gt;&lt;param name="allowFullScreen" value="true" /&gt;&lt;param name="swLiveConnect" value="true" /&gt;&lt;param name="allowScriptAccess" value="always" /&gt;&lt;embed src="http://c.brightcove.com/services/viewer/federated_f9?isVid=1" bgcolor="#FFFFFF" flashVars="videoId=692797989001&amp;playerID=22268539001&amp;playerKey=AQ~~,AAAABSuB6rk~,bvP8ORzdajrCWjuyBUuI22emC2M-_6k_&amp;domain=embed&amp;dynamicStreaming=true" base="http://admin.brightcove.com" name="flashObj" width="406" height="332" seamlesstabbing="false" type="application/x-shockwave-flash" allowFullScreen="true" swLiveConnect="true" allowScriptAccess="always" pluginspage="http://www.macromedia.com/shockwave/download/index.cgi?P1_Prod_Version=ShockwaveFlash"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8185220597577934092?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8185220597577934092/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/ilha-dos-vampiros-ii-documentario.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8185220597577934092'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8185220597577934092'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/ilha-dos-vampiros-ii-documentario.html' title='A Ilha dos Vampiros II - Documentario'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-8759523604606466909</id><published>2011-11-01T17:00:00.000Z</published><updated>2011-11-22T02:44:40.746Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='audiovisuais'/><category scheme='http://www.blogger.com/atom/ns#' term='mortos'/><category scheme='http://www.blogger.com/atom/ns#' term='documentario'/><category scheme='http://www.blogger.com/atom/ns#' term='folklore'/><category scheme='http://www.blogger.com/atom/ns#' term='morte'/><title type='text'>A Ilha dos Vampiros I - Documentario</title><content type='html'>&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=9,0,47,0" height="332" id="flashObj" width="406"&gt;&lt;param name="movie" value="http://c.brightcove.com/services/viewer/federated_f9?isVid=1" /&gt;&lt;param name="bgcolor" value="#FFFFFF" /&gt;&lt;param name="flashVars" value="videoId=692796542001&amp;playerID=22268539001&amp;playerKey=AQ~~,AAAABSuB6rk~,bvP8ORzdajrCWjuyBUuI22emC2M-_6k_&amp;domain=embed&amp;dynamicStreaming=true" /&gt;&lt;param name="base" value="http://admin.brightcove.com" /&gt;&lt;param name="seamlesstabbing" value="false" /&gt;&lt;param name="allowFullScreen" value="true" /&gt;&lt;param name="swLiveConnect" value="true" /&gt;&lt;param name="allowScriptAccess" value="always" /&gt;&lt;embed src="http://c.brightcove.com/services/viewer/federated_f9?isVid=1" bgcolor="#FFFFFF" flashVars="videoId=692796542001&amp;playerID=22268539001&amp;playerKey=AQ~~,AAAABSuB6rk~,bvP8ORzdajrCWjuyBUuI22emC2M-_6k_&amp;domain=embed&amp;dynamicStreaming=true" base="http://admin.brightcove.com" name="flashObj" width="406" height="332" seamlesstabbing="false" type="application/x-shockwave-flash" allowFullScreen="true" swLiveConnect="true" allowScriptAccess="always" pluginspage="http://www.macromedia.com/shockwave/download/index.cgi?P1_Prod_Version=ShockwaveFlash"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-8759523604606466909?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/8759523604606466909/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/09/vampire-island-vampire-island-3.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8759523604606466909'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/8759523604606466909'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/09/vampire-island-vampire-island-3.html' title='A Ilha dos Vampiros I - Documentario'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3517961154737375765</id><published>2011-11-01T16:00:00.023Z</published><updated>2011-12-02T06:45:42.126Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia da morte'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Etnografia'/><category scheme='http://www.blogger.com/atom/ns#' term='mortos'/><category scheme='http://www.blogger.com/atom/ns#' term='Medieval'/><category scheme='http://www.blogger.com/atom/ns#' term='folklore'/><category scheme='http://www.blogger.com/atom/ns#' term='osteologia'/><category scheme='http://www.blogger.com/atom/ns#' term='morte'/><title type='text'>Entre a Arqueologia e o Folklore - os "Não-mortos"</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com="" zefslauwd_mrzimym1p0bfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="315" src="https://lh6.googleusercontent.com/-3GdlvSagIxA/TrBzyL0JqvI/AAAAAAAACxY/jQkiGSFJ5d8/s400/090310-vampire-graves_big%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-family: Georgia,'Times New Roman',serif; font-size: large;"&gt;&lt;b&gt;E&lt;/b&gt;&lt;/span&gt;&lt;/i&gt;stando nas datas na que estamos quase que é conjuntural escrever algo deste tipo para acompanhar a contextual temática da morte. A morte por em é um tema que leva longe a mente humana em geral como feito omnipresente desde a alba dos tempos, e do mesmo jeito não podia deixar de estar presente dentro do campo de estudo da etnografia, a antropologia, a história ou a arqueologia, uma longa bibliografia sobre  &lt;i&gt;&lt;a href="http://www.google.es/search?tbm=bks&amp;amp;tbo=1&amp;amp;hl=es&amp;amp;q=archaeology+of+death&amp;amp;btnG=" target="_blank"&gt;"arqueologia da morte"&lt;/a&gt;&lt;/i&gt; assim o acredita. A morte e as distintas formas de entende-la ao longo do tempo e das culturas certamente dão para muito, e permitem de cote achegamentos cruzados entre disciplinas diversas&lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" igmlvydjkhfbg495uoo4rpjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="303" src="https://lh5.googleusercontent.com/-mH0A1MuWPig/TrB0BwHRo2I/AAAAAAAACyQ/OH2kcoPjdog/s400/zombie-zoom.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;um dos esqueletes de Kilteasheen &lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Vai uns meses no bloge &lt;a href="http://www.poweredbyosteons.org/2011/09/archaeology-of-undead.html" target="_blank"&gt;Powered by Osteons&lt;/a&gt;&amp;nbsp;da arqueologa &lt;a href="http://vanderbilt.academia.edu/KristinaKillgrove" target="_blank"&gt;Kristina Killgrove&lt;/a&gt; precisamente empeçara a avançar em uma dessas fascinantes temáticas nas que a arqueologia se da a mão co folklore, a arqueologia dos &lt;i&gt;"não-mortos"&lt;/i&gt;. A postagem recolhia a nova da aparição nas escavações de uma necrópole de entre os séculos 7-14 d.C em Kilteasheen, Condado de Roscomon (Irlanda)  de &lt;a href="http://news.discovery.com/history/zombie-skeletons-ireland-grave-110916.html" target="_blank"&gt;dois cadáveres&lt;/a&gt; masculinos datados no século oitavo, que foram submetidos a um curioso procedimento ritual consistente em colocar-lhes uma pedra fechando-lhes a boca, e no casso de um de eles outra de maior tamanho sobre o peito. &lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 6pufv4fjuih2xc3zwe8xh_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="264" src="https://lh6.googleusercontent.com/-fj42eQQ7gAU/TrBz3ikLKFI/AAAAAAAACxs/mLu0vHzKbUs/s400/1296229027936_8%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;A chamada &lt;i&gt;Vampira de Venecia&lt;/i&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Este curioso costume está testemunhado arqueologicamente noutros cadáveres de época medieval e moderna, como no campo-santo de &lt;a href="http://erin-naillon.suite101.com/a-vampire-cemetery-a314709" target="_blank"&gt;Celekovice&lt;/a&gt;&amp;nbsp;(Moravia)&amp;nbsp;perto de Praga (século 10-11 d.C) onde 12 indivíduos foram submetidos a esta prática postmortem (&lt;a href="http://phdiva.blogspot.com/2011/09/burials-zombies-vs-vampires.html" target="_blank"&gt;King, 2011a&lt;/a&gt;), e na Itália onde vai uns anos se dera a conhecer o caso de uma mulher de idade abançada falecida&amp;nbsp;durante a praga&amp;nbsp;no século 16 e enterrada em uma fossa comum no lugar &lt;a href="http://news.nationalgeographic.com/news/2007/08/photogalleries/massgrave-pictures/index.html" target="_blank"&gt;Lazzareto Vechio&lt;/a&gt;, que aparecera igualmente cum grosso pelouro ainda incrustado entre seus dentes&amp;nbsp;(Nuzzolese &amp;amp; Borrini, 2010), ou mais recente o caso dos restos de uma moça exumados em Piondino (Toscana).&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a ""="" "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com="" yxmljurcwz7xf9wfez7s2_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="270" src="https://lh5.googleusercontent.com/-anDOrQ6waVM/TrBz4CIgorI/AAAAAAAACx4/qqGtZKAnCBo/s400/1%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Escavações em Pionbino (Toscana)&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;A explicação destas crenças parece estar na natureza atribuída a estes defuntos de &lt;i&gt;"maus mortos".&lt;/i&gt;&amp;nbsp;Durante Idade Media estivo muito estendida a crença em que aqueles mortos que que tiveram uma &lt;i&gt;"mala morte"&lt;/i&gt;, entendendo por elo geralmente uma morte violenta, como a dos criminais justiçados ou as pessoas que foram assassinadas ou vitimas de um episódio bélico (como os dois irlandeses), ou bem aqueles que não foram enterrados "bem", como Deus manda, isto é  fora de sagrado, por estarem excomungados ou simplesmente ter-se perdido o seu cadáver e quedar exposto (como soia suceder com os afogados no mar).&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" gzplsmphevccptx7m3xo2pjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="526" src="https://lh3.googleusercontent.com/-SQyNO41ILr4/TrB7ggqoVjI/AAAAAAAACzA/zJ-sc_20roU/s526/Ajustizado.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Também entravam nesta categoria aquelas pessoas que durante a sua vida tiveram uma existência considerada marginal -ou marginalizada- pela comunidade, como sucedia frequentemente com as meigas. O qual que se tem sugerido para a &lt;a href="http://news.nationalgeographic.com.au/news/2010/02/100226-vampires-venice-plague-skull-witches/" target="_blank"&gt;Vampira de Venecia&lt;/a&gt; e a moça de Piondino ainda que neste casso tenha-se também plantegado que for parte doutra categoria anómala, a de "adultera" ou "prostituta" (&lt;a href="http://phdiva.blogspot.com/2011/10/medieval-witch.html" target="_blank"&gt;King, 2011b&lt;/a&gt;). Todos estes &lt;i&gt;"maus mortos"&lt;/i&gt; eram suscetíveis de converter-se trás do seu passamento  em &lt;i&gt;"aparecidos"&lt;/i&gt;,  e voltar ao mundo provocando a morte aos vivos&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" aqejxtaakamcbfaz-5v2ypjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="320" src="https://lh3.googleusercontent.com/-blCwM-fFYOE/TrBz3NP6vWI/AAAAAAAACxo/WlH2wsQcNIw/s400/1296229027167_3%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;O caráter contagioso que tinha na mentalidade popular a condição dos visitantes do alem fazia que mesmo o simples contacto com eles leva-se a morte aos vivos. E frequente recordar o casso do nosso lendário popular em que a anima dum pecador aparece-se a um homem pedindo-lhe que lhe corte o santo-abito com que o amortalharem pois lhe impede a entrada no inferno, do mesmo jeito que os seus pecados lhe a negam no céu, atando-a a este mundo, coisa que o vivo assim faz, embora a caridade não tenha prémio pois dias depois o que se apiedará da anima empeça a murchar para falecer ao pouco. De igual jeito era o destino do vivo que acompanha a Estadeia o de ir e perdendo a saúde e enfraquecendo até formar ele mesmo parte da eterna processão dos mortos (Risco, 1962).&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" g8v1-qinjbzr8fbdsd-yyfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="344" src="https://lh4.googleusercontent.com/-CYxmzfGOC9I/TrB0tYQOiUI/AAAAAAAACys/fAY3CVU3yaQ/s400/DanzaMacabra1.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Este tétrico mas omnipresente imaginário da morte deveu de favorecer a extensão das crenças, e sobre tudo rituais, relacionados com este tipo de entidades na medida que elo fornecia uma boa explicação -causal- a arbitrariedade da morte, e mesmo uma forma, por ineficaz que for, de escapar a ela, em intres expecialmente sensíveis como foram as bagas de pragas que assolaram a Europa durante boa parte a Idade Media e Moderna, começando pola peste da que pares seica forem vitimas tanto a dama de Venecia como o avultado número de defuntos &lt;i&gt;"malfaisants"&lt;/i&gt; de Celekovice (&lt;a href="http://contagions.wordpress.com/2010/10/31/the-vampire-in-the-plague-pit/" target="_blank"&gt;Ziegler, 2011b&lt;/a&gt;) ou no caso do cemiterio irlandes ( &lt;a href="http://contagions.wordpress.com/2011/09/14/vampire-prevention-in-eighth-century-ireland/"&gt;Ziegler, 2011a&lt;/a&gt;).  Uma boa época para o imaginário da morte, mas não tanto para os vivos, aos a iconografia moralizante de cote mostra em alegórico -mas de feito também real- combate contra a parca/ ou parcas.&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 9shpyy17jmefft2x3ku9lvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="523" src="https://lh6.googleusercontent.com/-sTOE7qTo6fQ/TrB0xOVx_HI/AAAAAAAACy4/FK1UVnQ4xc0/s640/Hollar_k_Uzi_14%252520-%252520copia%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Mas como vencer em tal combate, como matar o que já esta morto, &amp;nbsp;isso desde logo era um contrasentido em sim mesmo, pelo que a forma de enfrentar a ameaçante presença tinha que passar ou por meios profiláticos, que alongassem o mal da pessoa, como diversos amuletos, por ineficazes que foram ou bem por evitar o desprazimento da anima desde o seu cadaleito,  neutralizando finalmente assim o perigo das incomodas visitas&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;As formas de evitar que a anima mortos abandonassem a sepultura, estava intimamente relacionada com o tratamento do corpo do defunto, entre eles hachava-se o tamponamento da boca, que topamos estendido em todos estes casos citados acima (mostrando quase uma expansão pan-europeia do rito), para evitar que o alma deixara o corpo pela sua saída natural, por onde damos o nosso &lt;i&gt;"ultimo alento"&lt;/i&gt;.&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 3-apnwexe5jhict7tt3urfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="320" src="https://lh3.googleusercontent.com/-kkckznzq5XE/TrBzz1s7qJI/AAAAAAAACxg/nlj96xcgB80/s400/1296229026984_2%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;Outros meios, algum deles também suscetíveis de reconhecimento arqueológico e que tenhem sido estudados a traves das evidencias textuais polo medievalista Claude Lecouteux em vários livros (1986, 1990), como o interessante &lt;i&gt;Fantômes et Revenant au Moyen Age &lt;/i&gt;(traducido recentemente ao castelhano), &amp;nbsp;incluíam a decapitação postmortem do corpo e colocação da cabeça uma vez seccionada diante dos pés do cadáver, junto a ela estavam também às mais diversas variedades de proto-sádicos exercícios de &lt;i&gt;bordagem&lt;/i&gt; e &lt;i&gt;piercing&lt;/i&gt;, com longos cravos, sobre o pobre defunto, rematado nalgum mais expeditivo caso, ainda coa destruição dos restos pelo "lume purificador", já fora parcial (normalmente coa extração e queima do coração) ou total&lt;/div&gt;&lt;br /&gt;&lt;div align="center"&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" cegxohsa2qbbolif5b60q_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="501" src="https://lh3.googleusercontent.com/-bfpzDy9zaQg/TrB-kP2WiII/AAAAAAAACzM/I3iqzKZIRp0/s800/FantomesRevenants2A%252520-%252520copiaA.jpg" width="300" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Não posso esquecer, de passo que quando lera no &lt;i&gt;Fantômes&lt;/i&gt; de Lecouteux o caso da decapitação e posta aos pés da testa não pudem evitar que me viram, a cabeça as consabidas explicações e prolongações pre- e proto-históricas do papel da &lt;a href="http://archeoethnologica.blogspot.com/2011/09/trofeu-ou-reliquia-os-cranios-de.html" target="_blank"&gt;cabeça&lt;/a&gt; como assento do espírito, da vida, ou ainda da pessoalidade (Lambrecht, 1954) &amp;nbsp;em tudo isto, mas que também me fixe-se recordar de novo uma anedota que anos antes me contara D. Luis Montegudo, naquelas tardes que me passava daquela na sua casa de Belvis como ele dizia fazendo-lhe "de secretario", e na que de novo o arqueologia volve a enlaçar-se coa ténue sombra do folklore.&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=3517961154737375765" lh="" photo="" picasaweb.google.com="" u-9sssrqlbo6cy0_gdj5rpjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="377" src="https://lh5.googleusercontent.com/--1qLOsVk9c4/TrCDTs2ubfI/AAAAAAAACzU/CVBZlF8wgrM/s400/T%2525C3%2525AAtes_coup%2525C3%2525A9es_Entremont.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;i&gt;Tetes coupes&lt;/i&gt; do &lt;i&gt;Oppidum&lt;/i&gt; de Entremont&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Contara-me daquela Dom Luís o que lhe ocorrera uma vez a certo arqueólogo num desses países de fala alemã ao que lhe contaram uns paisanos da zona, junto antes de escomeçar a escavação de um túmulo, que ali nele fora enterrada uma mulher -com nome que não recordo- e "coa sua cabeça aos pés", o caso e que o nosso arqueólogo sem acreditar muito em tudo aquilo, principiou a remover terra sem mais, e finalmente ao chegar a câmara topou-se logo um corpo de femininas formas sem testa mas com um crânio perfeita e expressivamente situado, justo&amp;nbsp;&lt;i&gt;"aos seus pés"&lt;/i&gt;.&lt;/div&gt;&lt;br /&gt;&lt;/div&gt;&lt;div align="center"&gt;&lt;div style="height: 521px; width: 425px;"&gt;&lt;object height="521" width="425"&gt;&lt;param name="movie" value="http://embedr.com/swf/slider/vampire-archaeology/425/521/0x7e858c/true/std"&gt;&lt;/param&gt;&lt;param name="allowFullScreen" value="true"&gt;&lt;/param&gt;&lt;param name="wmode" value="transparent"&gt;&lt;embed src="http://embedr.com/swf/slider/vampire-archaeology/425/521/0x7e858c/true/std" type="application/x-shockwave-flash" allowFullScreen="true" width="425" height="521" wmode="transparent"&gt;&lt;/embed&gt;&lt;/object&gt;&lt;a href="http://embedr.com/playlist/vampire-archaeology" style="background: transparent url(http://embedr.com/img/embedr-custom-video-playlists.gif); float: right; height: 35px; margin: 0; outline: none; padding: 0; position: relative; top: -35px; width: 115px;" target="_blank"&gt;&lt;span style="display: none;"&gt;Build your own custom video playlist at embedr.com&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana,sans-serif;"&gt;R&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue',Arial,Helvetica,sans-serif;"&gt;eferências&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;- Killgrove, K., "Archaeolgoy of the Undead" &amp;nbsp;2011a &amp;nbsp;&lt;a href="http://www.poweredbyosteons.org/2011/09/archaeology-of-undead.html" target="_blank"&gt;Powered by Osteons&lt;/a&gt;&lt;br /&gt;- Killgrove, K., "Witches and Prostitutes in Medieval Tuscany"&amp;nbsp;2011b&amp;nbsp;&lt;a href="http://www.poweredbyosteons.org/2011/09/witches-and-prostitutes-in-medieval.html" target="_blank"&gt;Powerd by Osteons&lt;/a&gt;&lt;br /&gt;- King, D., "Burials: Zombies vs Vampires" &amp;nbsp;2011a&amp;nbsp;&amp;nbsp;&lt;a href="http://phdiva.blogspot.com/2011/09/burials-zombies-vs-vampires.html" target="_blank"&gt;Phdiva&lt;/a&gt;&lt;br /&gt;- King, D., "A medieval Withch?"&amp;nbsp;2011b&amp;nbsp;&amp;nbsp;&lt;a href="http://phdiva.blogspot.com/2011/10/medieval-witch.html" target="_blank"&gt;Phdiva&lt;/a&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;-&amp;nbsp;&lt;span lang="EN-US"&gt;Lambrechts, P.: &lt;i&gt;L´exaltationde la tête dans la penée et dans l´art des celtes&lt;/i&gt;. De Tempel, Brujas, &lt;/span&gt;&lt;span lang="EN-US"&gt;1954, &lt;a href="http://archeoethnologica.blogspot.com/2010/09/exaltacao-da-cabeca-entre-os-celtas.html"&gt;3 vols&lt;/a&gt;&lt;/span&gt;&lt;span lang="EN-US"&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;- Lecouteux, Cl., &lt;i&gt;Fantômes et revenants au Moyen Age&lt;/i&gt;, Imago, Paris 1986 (trad. cast. Olañeta Editor, Palma de Malhorca 1999)&lt;br /&gt;&lt;div&gt;- Lecouteux, Cl. &amp;amp; Marqc, Ph., &lt;i&gt;Les esprits et les morts, croyances medievales&lt;/i&gt;. H. Champion, Paris 1990&lt;br /&gt;&lt;div&gt;- Lecouteux, Cl., &lt;i&gt;&lt;a href="http://books.google.es/books?id=PBARYJ1Ux3EC&amp;amp;printsec=frontcover&amp;amp;dq=lecouteux&amp;amp;hl=es&amp;amp;ei=5tWvTsi6M8iA8wOq653FAQ&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;ct=result&amp;amp;resnum=8&amp;amp;ved=0CFEQ6AEwBzgU#v=onepage&amp;amp;q&amp;amp;f=true" target="_blank"&gt;História dos Vampiros&lt;/a&gt;&lt;/i&gt;. UNESP&lt;br /&gt;&lt;div&gt;- Nuzzolese, E &amp;amp; Borrini, M., "Forensis approach to an archaeological casework of "vampir" skeletal remains in Venice: odontological and anthropological prospectus" &lt;i&gt;Journal of Forensic Sciences&lt;/i&gt; 55/6, 2010, pp. 1634-7 &amp;nbsp;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue',Arial,Helvetica,sans-serif; font-size: xx-small;"&gt;DOI:&lt;/span&gt;&lt;span class="Apple-style-span" style="color: #575757;"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia,Utopia,'Palatino Linotype',Palatino,serif; font-size: 14px; line-height: 18px;"&gt;&lt;a href="http://dx.doi.org/10.1111/j.1556-4029.2010.01525.x." target="_blank"&gt;10.1111/j.1556-4029.2010.01525.x.&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;- Risco, V., "etnografia galega. Cultura espiritual" in: Otero Pedraio, R (ed.): &lt;i&gt;Historia de Galicia&lt;/i&gt;. Nós, Bos Aires, 1962-1973 &amp;nbsp;3 vols.&lt;br /&gt;- Tsaliki, A., "Unusual Burials and Necrophobia: an insight into the Burial Archaeology of Fear" in: Murphy, E., &lt;i&gt;Deviant Burial in the Archaeological Record&lt;/i&gt;. Oxbow Books, Oxford, 2008 pp. &lt;a href="http://works.bepress.com/anastasia_tsaliki/13/" target="_blank"&gt;1-16&lt;/a&gt;&lt;br /&gt;- Ziegler, M.,"The Vampire in the Plague Pit" 2011a&amp;nbsp;&lt;a href="http://contagions.wordpress.com/2010/10/31/the-vampire-in-the-plague-pit/" target="_blank"&gt;Contagions&lt;/a&gt;&lt;br /&gt;- Ziegler, M., "Vampire Prevention in Eighth Century Ireland" 2011b &lt;a href="http://contagions.wordpress.com/2011/09/14/vampire-prevention-in-eighth-century-ireland/" target="_blank"&gt;Contagions&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3517961154737375765?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3517961154737375765/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/entre-arqueologia-e-o-folklore-os-nao.html#comment-form' title='2 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3517961154737375765'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3517961154737375765'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/11/entre-arqueologia-e-o-folklore-os-nao.html' title='Entre a Arqueologia e o Folklore - os &lt;i&gt;&quot;Não-mortos&quot;&lt;/i&gt;'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-3GdlvSagIxA/TrBzyL0JqvI/AAAAAAAACxY/jQkiGSFJ5d8/s72-c/090310-vampire-graves_big%252520-%252520copia.jpg' height='72' width='72'/><thr:total>2</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-717193307691257457</id><published>2011-10-30T03:13:00.004Z</published><updated>2011-10-30T23:09:08.368Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='antropologia'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><category scheme='http://www.blogger.com/atom/ns#' term='teoria'/><title type='text'>Anthropology of this Century - novo número</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 5iqzaoprsyrwloo4rb17yfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="274" src="https://lh5.googleusercontent.com/-cDzr3epWeAI/To5hbRBJWXI/AAAAAAAACnk/KhwmqL1LvU4/s400/AntropologyCenturyCaptura2-%252520-%252520copia.JPG" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;Nº &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;2&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font-family: Verdana,sans-serif; text-align: center;"&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;INDEX&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Alfred Gell:&lt;/div&gt;&lt;div style="text-align: center;"&gt;On love&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;u&gt;Reviews &lt;/u&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Janet Carsten:&lt;/div&gt;&lt;div style="text-align: center;"&gt;Owed to folks - A Singular Woman: The Untold Story of Barack Obama's Mother By Janny Scott&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Andrew Beatty:&lt;/div&gt;&lt;div style="text-align: center;"&gt;Fieldwork’s fictions. Fieldwork By Mischa Berlinski&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Stephan Feuchtwang:&lt;/div&gt;&lt;div style="text-align: center;"&gt;Remember -On the Social Life of Postsocialism: Memory, Consumption, Germany By Daphne Berdahl&lt;/div&gt;&lt;div style="text-align: center;"&gt;The History of History: a Novel of Berlin By Ida Hattemer-Higgins&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Dena Freeman:&lt;/div&gt;&lt;div style="text-align: center;"&gt;On Corporate Social Responsibility&lt;/div&gt;&lt;div style="text-align: center;"&gt;Hidden Hands in the Market Edited by De Neve, Luetchford, Pratt and Wood / Economics and Morality: Anthropological Approaches&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Edited by Browne and Milgram&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Charles Stafford: &lt;/div&gt;&lt;div style="text-align: center;"&gt;What Confucius would make of it - Governing educational desire: culture, politics and schooling in China By Andrew Kipnis / Drink water, but remember the source: moral discourse&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;in a Chinese village By Ellen Oxfeld&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;u&gt;&lt;b&gt;Feature article&lt;/b&gt;&lt;/u&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Yunxiang Yan:&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;How far away can we move from Durkheim? - Reflections&lt;/div&gt;&lt;div style="text-align: center;"&gt;on&amp;nbsp; the new anthropology of morality&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;hr /&gt;&lt;b&gt;&lt;span style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site de:&lt;/b&gt; &lt;a href="http://aotcpress.com/archive/issue-2/"&gt;Anthropology of this Century&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-717193307691257457?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/717193307691257457/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/antropology-of-this-century-novo-numero.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/717193307691257457'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/717193307691257457'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/antropology-of-this-century-novo-numero.html' title='&lt;i&gt;Anthropology of this Century&lt;/i&gt; - novo número'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-cDzr3epWeAI/To5hbRBJWXI/AAAAAAAACnk/KhwmqL1LvU4/s72-c/AntropologyCenturyCaptura2-%252520-%252520copia.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-778244691400555539</id><published>2011-10-29T00:17:00.002+01:00</published><updated>2011-11-22T03:11:28.405Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='estudos clássicos'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><title type='text'>LATOMUS 70, 3</title><content type='html'>&lt;div align="center"&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com="" y0-wxtrwma58tddkvjqhe_jep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="400" src="https://lh4.googleusercontent.com/-vUcEJOxduHo/TqYzNgOvCDI/AAAAAAAACvo/vv3zQ0slYik/s400/LATOMUS_Captura%252520-%252520copia.JPG" width="313" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: x-large;"&gt;&amp;nbsp; Revue d'Études Latines&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Nº 70, 3,  2011&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span class="Apple-style-span" style="color: #454545; font-family: Arial, sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 12px; line-height: 14px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="color: #454545; font-family: Arial, sans-serif;"&gt;&lt;span class="Apple-style-span" style="line-height: 18px;"&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif; font-size: large;"&gt;Artigos:&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;R. TURCAN, Notions romaines de l'État &amp;nbsp; p. 621-641&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;J. PELLEGRINI, Le duplex facinus et les duplicia spolia de Chrysale : ou la définition de l'homo frugi selon l'esclave plautinien (Bacchides640-670) &amp;nbsp;p. 642-647&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A.-M. LEWIS, The Case for laetus, uis, and crinis as Words of Brightness in the Latin Translation of Aratus' Phaenomena (and beyond) &amp;nbsp; p. 648-663&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A. DÍAZ FERNÁNDEZ, L. Culleolus proconsul : Cic., Fam. XIII, 41-42 &amp;nbsp;p. 664-675&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;P. GAGLIARDI, L'Ecl. 2 di Virgilio tra Teocrito e Gallo &amp;nbsp;676-696&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;J. A. ESTÉVEZ SOLA and L. RIVERO GARCÍA, Verg., Aen. IX, 463-464 and X, 512: &amp;nbsp;A Fresh Look p. 697-701&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;G. LIEBERG, Analyse der formalen Struktur von Tibulls Elegie I, 2 &amp;nbsp;p. 702-720&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;R. J. STARR, Format, Content, and Message : Reading the End of the Res gestae diui Augusti as an Inscription &amp;nbsp;p. 721-726&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Tr. J. POWER, Claudius' Homeric Quotation &amp;nbsp;p. 727-731&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;E. TOLA, Le discours de Cléopâtre chez Lucain (B. C. X, 53-171) : une rhétorique de la torpeur pour une réception efficace &amp;nbsp;p. 732-740&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;O. LATTEUR, Le culte de Mithras a-t-il été intégré dans certains panthéons civiques? &amp;nbsp;p. 741-754&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;J. BERMEJO TIRADO, El resurgimento tardorromano de lo dionisiaca desde una perspective social &amp;nbsp;p. 755-771&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;R. GUTIÉRREZ GONZÁLEZ, León y la cerda: observaciones a Claudiano XX, 450-451 (Contra Eutropium liber alter) &amp;nbsp; p. 772-779&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;B. STENUIT, Horace: editions incunables à Florence, Venise, Milan et Strasbourg &amp;nbsp;p. 780-799&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;B. GAUVIN, Le Phalarismus d'Ulrich von Hutten: texte, traduction, notes &amp;nbsp;p. 800-823&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Notes de Lecture:&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Th. GÄRTNER, Zwei textkritische Sallustiana (Note de lecture. 447) &amp;nbsp; p. 824-825&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;M. VANNESSE, Une schola armaturarum et un numerus Victorum en Italie du Nord au IV siècle ap. J.-C. (Note de lecture. 448) &amp;nbsp;p. 825-828&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;Ir a site de:&lt;/b&gt;&amp;nbsp; &amp;nbsp;&lt;b&gt;&lt;a href="http://users.belgacom.net/latomus/revue.html"&gt;Latomus&lt;/a&gt;&lt;/b&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-778244691400555539?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/778244691400555539/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/latomus-70-3.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/778244691400555539'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/778244691400555539'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/latomus-70-3.html' title='LATOMUS 70, 3'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh4.googleusercontent.com/-vUcEJOxduHo/TqYzNgOvCDI/AAAAAAAACvo/vv3zQ0slYik/s72-c/LATOMUS_Captura%252520-%252520copia.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-694863937462006551</id><published>2011-10-28T01:14:00.001+01:00</published><updated>2011-10-28T01:14:00.217+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><title type='text'>Archaeological Dialogues - Novo número</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" c-5xjniwac0gdf3kedpjjfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="590" src="https://lh6.googleusercontent.com/-KAmWy8PJc64/TqnaBPQIeHI/AAAAAAAACv0/Nsa-6hYWSlU/s590/ARD%252520%2525281%252529A.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;ARCHAEOLOGICAL DIALOGUES&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&amp;nbsp;&lt;b&gt;VOLUME 18 / 02&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Surface assemblages. Towards an archaeology in and of the present&lt;/div&gt;&lt;div style="text-align: center;"&gt;Rodney Harrison&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 141-161&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Compelling futures and ever-present pasts. Realigning&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;the archaeology of us&lt;/div&gt;&lt;div style="text-align: center;"&gt;Audrey Horning&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 161-164&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;In praise of depth&lt;/div&gt;&lt;div style="text-align: center;"&gt;Alfredo González-Ruibal&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 164-168&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Archaeology. A career in ruins&lt;/div&gt;&lt;div style="text-align: center;"&gt;Paul Graves-Brown&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 168-171&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Art and archaeology. A modern allegory&lt;/div&gt;&lt;div style="text-align: center;"&gt;Ian Alden Russell&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 172-176&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Archaeological intervention in the past, present and future tense&lt;/div&gt;&lt;div style="text-align: center;"&gt;William Rathje&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 176-180&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Archaeologies ‘now’. Creative interventions in the&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;present for the future&lt;/div&gt;&lt;div style="text-align: center;"&gt;Rodney Harrison&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 180-196&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Occulting the past. Conceptualizing forgetting in the history and archaeology of Sylvester Manor&lt;/div&gt;&lt;div style="text-align: center;"&gt;Katherine Hayes&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 197-221&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;Perceptions of Liao urban landscapes. Political practices&amp;nbsp;&lt;/div&gt;&lt;div style="text-align: center;"&gt;and nomadic empires&lt;/div&gt;&lt;div style="text-align: center;"&gt;Hu Lin&lt;/div&gt;&lt;div style="text-align: center;"&gt;pp 223-243&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;Ir ao site de:&lt;/b&gt;&amp;nbsp; &lt;a href="http://journals.cambridge.org/action/displayIssue?jid=ARD&amp;amp;volumeId=18&amp;amp;seriesId=0&amp;amp;issueId=02"&gt;Archaeological Dialogues&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-694863937462006551?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/694863937462006551/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/archaeological-dialogues-novo-numero.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/694863937462006551'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/694863937462006551'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/archaeological-dialogues-novo-numero.html' title='Archaeological Dialogues - Novo número'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-KAmWy8PJc64/TqnaBPQIeHI/AAAAAAAACv0/Nsa-6hYWSlU/s72-c/ARD%252520%2525281%252529A.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6895899677537268275</id><published>2011-10-27T16:36:00.001+01:00</published><updated>2011-12-31T19:31:07.918Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='Religião'/><category scheme='http://www.blogger.com/atom/ns#' term='ciência cognitiva'/><category scheme='http://www.blogger.com/atom/ns#' term='antropologia'/><category scheme='http://www.blogger.com/atom/ns#' term='revistas'/><category scheme='http://www.blogger.com/atom/ns#' term='teoria'/><category scheme='http://www.blogger.com/atom/ns#' term='antropologia cognitiva'/><title type='text'>Religion, Brain &amp; Behavior - nº 1/2</title><content type='html'>&lt;div align="center"&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "http:="" "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=4382449699651256924" lh="" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=4382449699651256924&amp;quot;" tn2jzouyhc4hqzpbmsxrcfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" www.blogger.com=""&gt;&lt;img height="420" src="https://lh5.googleusercontent.com/-EnvTbG_915g/TrGOJq-1rZI/AAAAAAAACzc/hb5uJZmrN3A/s420/RELIGION%25252C%252520BRAIN%252520%252526%252520BEHAVIOR%252520-Z.jpg" width="292" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=4382449699651256924" martialisvitelius76="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=4382449699651256924&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: x-large;"&gt;R&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: x-large;"&gt;eligion&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: x-large;"&gt;, B&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif; font-size: x-large;"&gt;rain&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: x-large;"&gt; &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Times, 'Times New Roman', serif; font-size: x-large;"&gt;&amp;amp;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: x-large;"&gt; B&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif; font-size: x-large;"&gt;ehavior&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Volume 1/2, 2011&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;ISSN: 2153-5981&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;Editorial&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span style="font-size: small;"&gt;&lt;span lang="EN-US" style="line-height: 115%;"&gt;Thescientific study of religion and the humanities&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;Patrick McNamara, Richard Sosis &amp;amp; Wesley J. Wildman&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;pp. 101-2&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;b&gt;Original Articles&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;div class="MsoNormal"&gt;&lt;span lang="EN-US"&gt;Associationof religious behavior and experiences with extent of regional atrophy in theorbifrontal cortex during older adulthood&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;R.David. Hayward, Amy D. Owen, Harold G. Koenig, David C. Steffens &amp;amp; MarthaE. Payne&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span class="Apple-style-span"&gt;pp. 103-18&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;br /&gt;&lt;div class="MsoNormal" style="font-family: inherit; line-height: normal; margin-bottom: 0cm;"&gt;&lt;span lang="EN-US"&gt;Supernatural punishment and individual social&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;span lang="EN-US"&gt;compliance across cultures &lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;PierrickBorrat, Quentin D. Atkinson &amp;amp;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;span lang="EN-US"&gt;Robin I. M. Dunbar&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;pp.119-134&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span class="Apple-style-span"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;Confuciusmeets cognition: new answers to old questions&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;RolfReber &amp;amp; Edward G. Slingerland&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;pp.135-145&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span class="Apple-style-span"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;Therole of testimony in the evaluation of religious expertise&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"&gt;André L.Souza &amp;amp; Cristine H. Legare&lt;/div&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"&gt;pp. 146-153&lt;/div&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span class="Apple-style-span"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span lang="EN-US"&gt;Bearinggods in mind and culture&lt;/span&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0cm;"&gt;&lt;span lang="EN-US"&gt;F. LeRon Shults&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&lt;div style="font-family: inherit; text-align: center;"&gt;&lt;span class="Apple-style-span"&gt;pp. 66-70&lt;/span&gt;&lt;/div&gt;&lt;div style="text-align: center;"&gt;&lt;span class="Apple-style-span" style="font-family: inherit;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;&lt;b&gt;INFO no site da revista: &lt;/b&gt;&amp;nbsp;&lt;a href="http://www.tandfonline.com/toc/rrbb20/current" target="_blank"&gt;Religion, Braind &amp;amp; Behavior&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6895899677537268275?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6895899677537268275/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/07/religion-brain-behavior-n-12.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6895899677537268275'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6895899677537268275'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/07/religion-brain-behavior-n-12.html' title='&lt;b&gt;&lt;i&gt;Religion, Brain &amp; Behavior&lt;/i&gt; -&lt;/b&gt; nº 1/2'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-EnvTbG_915g/TrGOJq-1rZI/AAAAAAAACzc/hb5uJZmrN3A/s72-c/RELIGION%25252C%252520BRAIN%252520%252526%252520BEHAVIOR%252520-Z.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-5700776029566785413</id><published>2011-10-26T17:57:00.017+01:00</published><updated>2011-12-31T19:34:27.962Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='organização social'/><category scheme='http://www.blogger.com/atom/ns#' term='ciência cognitiva'/><category scheme='http://www.blogger.com/atom/ns#' term='antropologia'/><category scheme='http://www.blogger.com/atom/ns#' term='linguagem'/><category scheme='http://www.blogger.com/atom/ns#' term='evolução'/><category scheme='http://www.blogger.com/atom/ns#' term='complexidade'/><category scheme='http://www.blogger.com/atom/ns#' term='antropologia cognitiva'/><title type='text'>A complexidade do Dizer e do não-Dizer</title><content type='html'>&lt;iframe allowfullscreen="" frameborder="0" height="306" src="http://player.vimeo.com/video/31121628?title=0&amp;amp;byline=0&amp;amp;portrait=0" webkitallowfullscreen="" width="416"&gt;&lt;/iframe&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;i&gt;D&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;epois da muito interessante palestra de &lt;a href="http://archeoethnologica.blogspot.com/2011/10/escutar-fez-nos-humanos-palestra.html"&gt;Martínez Mendizaval&lt;/a&gt; abriu-se um não menos -ainda que curto- interessante debate, ao final do qual saiu o tema da necessidade da linguagem, de como fixo necessário dividir o chio ou o bruar do símio em sons mais, curtos, discretos e articuláveis (graças as consoantes) e como foi necessário mesmo um ouvido&amp;nbsp;&amp;nbsp;-o tema principal da palestra-&amp;nbsp;especial -na longitude de onda ajeitada- para escuta-los, e como isto permitiu-nos transmitir informação mais complexa. Curioso e que no debate Mendizaval citara como precedente comunicativo-social o "despiolhamento" dos chimpanzés de um antropólogo evolutivo que já tem aparecido de passada&amp;nbsp;&lt;a href="http://archeoethnologica.blogspot.com/2010/09/novas-perspetivas-sobre-o-neolitico-3.html"&gt;neste bloge&lt;/a&gt;, &lt;a href="http://www.icea.ox.ac.uk/about-us/staff/professor-robin-dunbar-director/"&gt;Robin Dunbar&lt;/a&gt;, e a sua ideia de que o passo à linguagem foi consequência de articular grupos mais amplos e relações socialmente mais complexas que anteriormente dentro daqueles grupos de primates&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 0xa-rvk1-n8toid_aaghcfjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5700776029566785413" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="291" src="https://lh6.googleusercontent.com/-JcBu3LUovn4/Tq2dUlweMLI/AAAAAAAACws/Lpd1Sz0c944/s400/Chimpances_animals_117_14.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;A &lt;i&gt;"complexidade social"&lt;/i&gt; precisou noutras palavras da &lt;i&gt;"complexidade comunicativa"&lt;/i&gt;. Curiosamente essa mesma complexidade da comunicação humana é a mesma que faz a nossa forma de falar seja a um tempo uma forma de transmitir conhecimento muito eficazmente ou de levar ao erro, ou ao engano e a confussão. Pois certamente, uma das qualidades da linguagem humana com respeito a dos animais, pensava logo mentres marchava para a casa, é a a essencial &lt;i&gt;"ambiguidade"&lt;/i&gt; do falado, as mensagens animais, por exemplo os sinais de perigo, afeto são simples e unívocos e não precisam maior explicação: uma chamada de perigo e sempre algo ante o que fugir independentemente do que seja e da natureza que seja o que nos faz correr diante. A necessidade de precisar as coisas de distinguir categorizar, fazer divisões, de jerarquiçar a realidade analogicamente leva aparelhada também uma enorme possividade de confusão e &lt;i&gt;"ambiguidade"&lt;/i&gt;.&amp;nbsp;&lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a href="https://picasaweb.google.com/lh/photo/O72Ed2Voyb69vHaxhD0xSvjEP4eXZi84Nt58JJKml3g?feat=embedwebsite"&gt;&lt;img height="277" src="https://lh5.googleusercontent.com/-JH-W1X7x0rg/Tq2UVGN_KgI/AAAAAAAACwc/xFsq7ivGNCI/s400/BLA%252520BLA_farside3%252520-%252520copia.png" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;A dura realidade dos &lt;i&gt;"cancinhos aos que so lhes falta falar"&lt;/i&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;Mas essa &lt;i&gt;"ambiguidade"&lt;/i&gt; longe de ser um defeito de fábrica e profundamente beneficiossa no que respeita a comunicação social. A ironia, o dobre sentido, ou o sentido figurado tão importantes e tão pressentes na nossa vida social e na nossa mais cotia comunicação são resultado da nossa capacidade linguística, eles são desde a perspetiva de outras espécies e da nossa própria &lt;i&gt;"Refinamentos Contextuais"&lt;/i&gt; mas também por em a única forma de transmitir conhecementos especializados e articular umas relações muito complexas entre pessoas e que superam a pequena escala das populações animais.&amp;nbsp;Então&amp;nbsp;recordando o argumento de Dunbar, e ao fio do simbólico visse-me a cabeça a recorrente perspetiva da Cultura humana como resultado das novas necessidades de coordenação do grupo, e viram-me &amp;nbsp;a testa, assim mesmo, outros nomes como a da teoria socio-cognitiva da Religião como meio adaptativo de coexão social&amp;nbsp;de &lt;a href="http://www.anth.uconn.edu/faculty/sosis/"&gt;Sosis&lt;/a&gt; e &lt;a href="http://evolution.binghamton.edu/religion/directory/scholars/"&gt;Alcorta&lt;/a&gt;, e como não o seu velho e eterno precedente naquele &lt;a href="http://books.google.es/books?id=MrPKiLWsXhMC&amp;amp;printsec=frontcover&amp;amp;dq=durkheim+formas&amp;amp;hl=es&amp;amp;ei=_qutTozTMoW4hAea0q3QDw&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;ct=result&amp;amp;resnum=1&amp;amp;sqi=2&amp;amp;ved=0CC0Q6AEwAA#v=onepage&amp;amp;q&amp;amp;f=true"&gt;livro genial&lt;/a&gt; -ainda hoje- do grande &lt;a href="http://en.wikipedia.org/wiki/%C3%89mile_Durkheim"&gt;Émile Durkheim&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a href="https://picasaweb.google.com/lh/photo/5zCPdBnQDK5gjbiDozqyevjEP4eXZi84Nt58JJKml3g?feat=embedwebsite"&gt;&lt;img height="331" src="https://lh5.googleusercontent.com/-G-aVKgOIFP0/Tq2cuelyFwI/AAAAAAAACwk/LoeQ11ryYMU/s400/SOCIAL%252520NETWORK-A%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Modelo da rede social de um só individuo&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5700776029566785413" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;br /&gt;Passaromse-me pola cabeça igualmente nesta mini-entropia de pensamentos ao chou as dificuldades da inteligência artificial para que as maquinas puderam imitar a natureza profundamente&amp;nbsp;&lt;i&gt;"contextual"&lt;/i&gt;&amp;nbsp;e&amp;nbsp;&lt;i&gt;"situaçonal"&lt;/i&gt;&amp;nbsp;da linguagem que sem mais dificuldade usamos todo-los dias os seres humanos.&lt;br /&gt;E voltando em circos a Dumbar e a outro tema dos que saíram no debate o da &lt;a href="http://en.wikipedia.org/wiki/Nonverbal_communication"&gt;&lt;i&gt;"comunicação não-verbal"&lt;/i&gt; &lt;/a&gt;e a sua relação com a historia evolutiva da linguagem viram-me a cabeça mais nomes que nos tocaram nas assinaturas de psicologia social durante a carreira, &lt;a href="http://books.google.es/books?id=IRSJ2szZfzUC&amp;amp;printsec=frontcover&amp;amp;dq=Flora+Davis&amp;amp;hl=es&amp;amp;ei=lKytTq3hI8vLtAap7aHMDw&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;ct=result&amp;amp;resnum=8&amp;amp;ved=0CE0Q6AEwBzgK#v=onepage&amp;amp;q&amp;amp;f=true"&gt;Flora Davis&lt;/a&gt;, Wilson, &lt;a href="http://commstudies.utexas.edu/faculty/interpersonal-communication/mark-knapp"&gt;Knapp&lt;/a&gt; e etc., e não podem evitar que na minha mente se fixe-se um peculiar paralelo entre a historia da escritura que lhes estou a explicar as minhas alunas/os e o seu longo e peculiar passo de representar imagens de coisas a representam fonemas que, a sua vez, representam as coisas. Mas cecais aqui já desvariava entre as ruas chuventas&lt;/div&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 8ggm8dlihg2p3lrhcrzwspjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5700776029566785413" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="267" src="https://lh4.googleusercontent.com/-OscnX2ZFNL4/Tq2yls0s9rI/AAAAAAAACw8/cr1cj3JTQSY/s400/Haka_47129596_haka_getty766.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;Haka maori &lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5700776029566785413" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;Uma vez já no conforto do fogar, e algo mais enjoito, pensei que era um bom momento para desempolvar do imenso arquivo de postagens em lista de espera que tem o &lt;a href="http://archeoethnologica.blogspot.com/"&gt;&lt;i&gt;Archaeoethnologica&lt;/i&gt;&lt;/a&gt; esta entrevista ao Dunbar, que acima tendes, que se emitira vai uns meses no programa &lt;a href="http://www.rtve.es/television/redes/"&gt;Redes&lt;/a&gt;, e na&amp;nbsp;que se mostra, mesmo alem do que dízimos, a complexidade infinda do que&amp;nbsp;ainda&amp;nbsp;não se diz.&lt;/div&gt;&lt;span style="font-style: italic;"&gt;&lt;span style="font-style: italic;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5700776029566785413" lgr3hedwmxhtetyw0qrplpjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="376" src="https://lh4.googleusercontent.com/-24uGKcRI308/Tq2pwftRJeI/AAAAAAAACw0/tg6QZZZgMnc/s800/blabla-3.png" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=5700776029566785413" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="color: #cceedd; font-family: 'Trebuchet MS', sans-serif;"&gt;&lt;span class="Apple-style-span" style="font-size: 15px; line-height: 18px;"&gt;&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;Algo de Bibliografia&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Davies, F., &lt;i&gt;&lt;a href="http://books.google.es/books?id=IRSJ2szZfzUC&amp;amp;printsec=frontcover&amp;amp;dq=Flora+Davis&amp;amp;hl=es&amp;amp;ei=lKytTq3hI8vLtAap7aHMDw&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;ct=result&amp;amp;resnum=8&amp;amp;ved=0CE0Q6AEwBzgK#v=onepage&amp;amp;q&amp;amp;f=true"&gt;A comunicação não-verbal&lt;/a&gt;&lt;/i&gt;. Summus editorial, 1979&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Dunbar, R., "The social brain hypothesis" &lt;i&gt;Evolutionary Anthropology&lt;/i&gt; 6, 1998 pp. &lt;a href="http://web.archive.org/web/20070122143821/http://www.liv.ac.uk/evolpsyc/Evol_Anthrop_6.pdf"&gt;178-190&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Dunbar, R., "The social brain: mind, language and society in evolutionary perspective" &lt;i&gt;Annual Reviews in Anthropology&lt;/i&gt; 32, 2003 pp. &lt;a href="http://web.archive.org/web/20070127182523/http://www.liv.ac.uk/evolpsyc/Hill_Dunbar_networks.pdf"&gt;163-181&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Durkheim, E., &lt;i&gt;&lt;a href="http://books.google.es/books?id=MrPKiLWsXhMC&amp;amp;printsec=frontcover&amp;amp;dq=durkheim+formas&amp;amp;hl=es&amp;amp;ei=_qutTozTMoW4hAea0q3QDw&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;ct=result&amp;amp;resnum=1&amp;amp;sqi=2&amp;amp;ved=0CC0Q6AEwAA#v=onepage&amp;amp;q&amp;amp;f=true"&gt;Las Formas elementales de la vida religiosa&lt;/a&gt;&lt;/i&gt;. Akal, Madrid, 1992&lt;br /&gt;- Sosis, R. &amp;amp; Alcorta, C.S.: "Ritual, Emotion, and Sacred Symbols. The Evolution of Religion as an Adaptive Complex" &lt;i&gt;Human Nature&lt;/i&gt;, 16/4 2005, (Special issue: Evolution of Religion) pp. &lt;a href="http://www.anth.uconn.edu/faculty/sosis/publications/HumanNaturespecialissueonreligion.pdf"&gt;323–359&amp;nbsp;&lt;/a&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;- Hill, R. &amp;amp; Dunbar, R., "Social network size in humans" &lt;i&gt;Human Nature&lt;/i&gt; 14, 2003 pp. &lt;a href="http://web.archive.org/web/20070127182523/http://www.liv.ac.uk/evolpsyc/Hill_Dunbar_networks.pdf"&gt;53-72&lt;/a&gt;&lt;br /&gt;- Joffe, T. A. &amp;amp; Dunbar.R., "Visual and socio-cognitive information processing in primate brain evolution" &lt;i&gt;Proc. R. Soc. Lond.B&lt;/i&gt; 264,1997 pp. &lt;a href="http://web.archive.org/web/20070122143724/http://www.liv.ac.uk/evolpsyc/Joffe_V1.pdf"&gt;1303-1307&amp;nbsp;&lt;/a&gt;&lt;br /&gt;- Knapp, M. L., &amp;amp; Hall, J. A., &lt;i&gt;&lt;a href="http://books.google.es/books?id=j5HIIfRUPm0C&amp;amp;printsec=frontcover&amp;amp;dq=Mark+L.+Knapp&amp;amp;hl=es&amp;amp;ei=3eatTv9dyouzBry1hbwP&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;ct=result&amp;amp;resnum=1&amp;amp;ved=0CDMQ6AEwAA#v=onepage&amp;amp;q&amp;amp;f=true"&gt;Nonverbal Communication in Human Interaction&lt;/a&gt;&lt;/i&gt;, Cengage Learning, 2009&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-5700776029566785413?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/5700776029566785413/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/complexidade-do-dizer-e-do-nao-dizer.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5700776029566785413'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/5700776029566785413'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/complexidade-do-dizer-e-do-nao-dizer.html' title='A complexidade do Dizer e do não-Dizer'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-JcBu3LUovn4/Tq2dUlweMLI/AAAAAAAACws/Lpd1Sz0c944/s72-c/Chimpances_animals_117_14.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6961082751004916451</id><published>2011-10-26T16:22:00.003+01:00</published><updated>2012-01-22T00:52:00.367Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='entrevista'/><category scheme='http://www.blogger.com/atom/ns#' term='paleolítico'/><category scheme='http://www.blogger.com/atom/ns#' term='linguagem'/><category scheme='http://www.blogger.com/atom/ns#' term='evolução'/><category scheme='http://www.blogger.com/atom/ns#' term='novas'/><title type='text'>Escuto logo Falo</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=6961082751004916451" lh="" photo="" picasaweb.google.com="" uoeol55xpwxb_fmu3ny_ypjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;"&gt;&lt;img height="267" src="https://lh5.googleusercontent.com/-k3Gcnid0X9g/Tq11zeeOxaI/AAAAAAAACwU/bnpMjLSOM3g/s400/ignacio_martinez2-OssosA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;b&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;Martínez Mendizabal: Os hominídeos de faz 500.000 anos já podiam falar&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Diario de Ferrol&lt;br /&gt;26/10/2011&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;i&gt;D&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;ez anos de árduo trabalho na Sima dos Ossos, um dos “extraordinários” jazigos da Serra de Atapuerca, permitiu à equipa de investigação de &lt;a href="https://portal.uah.es/portal/page/portal/epd2_profesores/prof125755"&gt;Ignacio Martínez Mendizabal&lt;/a&gt; contribuir novas evidências sobre a origem da linguagem. “O que podemos dizer é que faz já 500.000 anos tínhamos capacidades anatómicas para falar como o fazemos nós”, afirma.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&amp;nbsp;Esta é a principal conclusão de uma via de investigação aberta faz já uma década baixo o esceticismo de grande parte da comunidade científica. “Agora está mais convencida, mas quando começamos a publicar estes resultados, estávamos em solidão. Éramos praticamente os únicos que pensávamos com esta evidência que a linguagem é uma adaptação antiga, isto é, que os hominídeos de faz 500.000 anos, inclusive mais antigos, já podiam falar, porque o que se pensava até faz relativamente muito pouco é que só os humanos modernos pudemos falar”, explica. &lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;O professor titular de Paleontologia da Universidade de Alcalá e e coordenador da Área de Evolução humana do Centro UCM-ISCIII de Evolução e Comportamento Humanos, centrado na sua maior parte no projeto de Atapuerca e Premeio Príncipe das Astúrias em 1997, visitou ontem a cidade ferrolana para dar uma &lt;a href="http://archeoethnologica.blogspot.com/2011/10/escutar-fez-nos-humanos-palestra.html"&gt;conferência&lt;/a&gt; na &lt;a href="http://humanidades.udc.es/"&gt;Faculdade de Humanidades de Ferrol&lt;/a&gt;.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Ali falou sobre uma investigação “muito original” e inovadora, e possível obrigado, em verdadeiro modo, ao extraordinário material fóssil humano achado no jazigo de 500.000 anos de antiguidade. Inovadora e que “é vanguarda no mundo da investigação” pelo seu objetivo de partida: "enfrentar à origem da linguagem mas não tentando, como até agora, estabelecer como era o órgão que produz a linguagem, porque pensávamos que aí não chegaríamos bem longe, senão tentar estabelecer como é o órgão que o recebe", comentou em uma entrevista concedida a este jornal.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;“O ouvido humano está especializado na audição dos sons da linguagem, de maneira que como se pode reconstruir com muita precisão os fósseis achados permitem uma boa aproximação, foi o que fizemos”, comentou. E aí entra o papel básico das novas tecnologias. Assim, o grupo, com a intervenção por suposto de engenheiros em Telecomunicações, desenvolveu uma tecnologia “absolutamente inovadora” através da que se pode realizar um audiograma praticamente como o que se lhe faz à gente quando se saca o carne de conduzir, ilustrou o paleontólogo. As modernas técnicas radiográficas bem como a reconstrução tridimensional por computador facilitaram uma investigação “muito inovadora tanto pelo tecnológico como pelos resultados”, reiterou.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;b&gt;“Forma de vida”&lt;/b&gt;&lt;/i&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Martínez Mendizábal fala com entusiasmo não só do seu projeto, senão também da sua profissão. “Para mim a Paleontologia é a vida. Como dizia um cientista famoso, não é uma atividade, é uma forma de vida”. Por isso quiçá se lhe apaga um pouco a voz quando fala da situação atual na que muitos bolseiros e doutorandos iniciam os seus passos no âmbito científico: “Aos bolseiros estamos a pedir-lhes uns níveis de especialização muito grandes, e com um salário muito baixo”, diz.Quanto ao panorama atual da Paleontologia, assegura que tanto na área de estudo dos mamíferos como no dos dinossauros e no da evolução humana, Espanha está agora mesmo à vanguarda.&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;Um feito com que conquanto a nível social “sim está reconhecido”, não o está tanto desde o ponto de vista das autoridades. “Tenho a sensação de que às vezes não existe a consciência de que isto é património; quando se faz algo em um jazigo financiado por uma instituição pública é pôr o património em valor e às vezes dá a sensação de que te estão a fazer um favor, e nas escavações não cobramos”, pontualiza.Ignacio Martínez recordou que em torno dos jazigos de Atapuerca se criou uma escola que a cada vez vai a mais e que ?é a vanguarda na Europa em número de publicações científicas.&lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6961082751004916451?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6961082751004916451/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/escuto-logo-falo.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6961082751004916451'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6961082751004916451'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/escuto-logo-falo.html' title='Escuto logo Falo'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh5.googleusercontent.com/-k3Gcnid0X9g/Tq11zeeOxaI/AAAAAAAACwU/bnpMjLSOM3g/s72-c/ignacio_martinez2-OssosA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-6677277391686049175</id><published>2011-10-25T01:14:00.006+01:00</published><updated>2011-11-22T03:12:03.635Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='História Antiga'/><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Hispânia'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='romanização'/><category scheme='http://www.blogger.com/atom/ns#' term='apresentação'/><category scheme='http://www.blogger.com/atom/ns#' term='povoamento'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Ager Tarraconensis - Apresentação</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" lilhwoqqvnrz3sfqtqv1wa?feat="embedwebsite&amp;quot;" photo="" picasaweb.google.com=""&gt;&lt;img height="591" src="https://lh6.googleusercontent.com/-4N-NsJJzZ6c/TqXwdnHGNgI/AAAAAAAACvA/n2XSAbvdedk/s591/AgerTarraconensis%252520-%252520copia.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" 24deoctubrede2011?authuser="0&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-family: 'Trebuchet MS', sans-serif; font-size: large;"&gt;&lt;b&gt;Ager Tarraconensis 2. El poblament&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;Marta Prevosti e o Dr. Josep Guitart (eds.)&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Ager Tarraconensis 2. El Poblament.&lt;/b&gt;&lt;br /&gt;&lt;b&gt;Institut d’Estudis Catalans &amp;amp; ICAC&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;span class="Apple-style-span" style="font-size: x-small;"&gt;ISBN: 978-84-937734-5-8&lt;/span&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif; font-size: large;"&gt;&lt;i&gt;H&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;oje terça-feira 25 de outubro às 11 horas, terá lugal no Salão de Atos do Instituto Catalão de Arqueologia Clássica (&lt;a href="http://www.icac.net/"&gt;ICAC&lt;/a&gt;) a apresentação do livro &lt;i&gt;"Ager Tarraconensis 2. El poblament"&lt;/i&gt; da Dra. Marta Prevosti e o Dr. Josep Guitart. Este novo volume forma parte da serie &lt;b style="font-style: italic;"&gt;&lt;a href="http://www.icac.net/index.php?option=com_content&amp;amp;view=article&amp;amp;id=359%3Aager-tarraconensis&amp;amp;catid=21%3Adocumenta&amp;amp;Itemid=18&amp;amp;lang=ca"&gt;Ager Tarraconensis&lt;/a&gt;, &lt;/b&gt;uma obra coletiva que uma vez completa constara de 6 volumes do que este faz o 3º já editado junto cós volumes adicados à Epigrafia (&lt;a href="http://icaquencs.icac.net/intranet/moduls/ftp/upload/publicacions/53.44.3_pat.pdf"&gt;vol.3&lt;/a&gt;) e ao Marco Histórico e Natural (&lt;a href="http://icaquencs.icac.net/intranet/moduls/ftp/upload/publicacions/53.44.1_pat.pdf"&gt;vol.1&lt;/a&gt;) os quais estão disponíveis em formato pdf descarregável na pagina web do ICAC&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;A apresentação irá a cargo do professor Josep Maria Nolla, catedrático de Arqueologia da Universidade de Girona.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;INDEX&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;1. Metodologia de l’estudi del poblament&lt;br /&gt;2. Les prospeccions extensives&lt;br /&gt;3. Les prospeccions intensives&lt;br /&gt;4. Les colleccions&lt;br /&gt;5. Estudi dels materials&lt;br /&gt;6. Treballs de camp en jaciments&lt;br /&gt;7. La distribució territorial dels assentaments&lt;br /&gt;8. Els recursos econòmics&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site do:&lt;/b&gt; &amp;nbsp;&lt;a href="http://www.icac.net/"&gt;ICAC&lt;/a&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-6677277391686049175?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/6677277391686049175/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/ager-tarraconensis-apresentacao.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6677277391686049175'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/6677277391686049175'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/ager-tarraconensis-apresentacao.html' title='&lt;i&gt;&lt;b&gt;Ager Tarraconensis&lt;/b&gt;&lt;/i&gt; - Apresentação'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-4N-NsJJzZ6c/TqXwdnHGNgI/AAAAAAAACvA/n2XSAbvdedk/s72-c/AgerTarraconensis%252520-%252520copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-186469024542074428</id><published>2011-10-24T03:03:00.008+01:00</published><updated>2012-01-22T00:53:09.120Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='arqueologia cognitiva'/><category scheme='http://www.blogger.com/atom/ns#' term='paleolítico'/><category scheme='http://www.blogger.com/atom/ns#' term='linguagem'/><category scheme='http://www.blogger.com/atom/ns#' term='evolução'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='osteologia'/><title type='text'>Escutar fez-nos humanos -  Palestra</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" jgzzpcwqizgqlkyrzs2uhpjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="320" src="https://lh6.googleusercontent.com/-iAWBiU-Tn8M/TqS2nYCQhaI/AAAAAAAACt4/9eDc-rMkGSA/s400/evolution-human-skulls-bg1AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" martialisvitelius76="" picasaweb.google.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;Escutar fez-nos humanos. Novas evidências sobre a origem da linguagem&lt;/b&gt;&lt;/div&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;&lt;i&gt;E&lt;/i&gt;&lt;/span&gt;&lt;/b&gt;sta terça-feira dia 25 de outubro&amp;nbsp;haverá na &lt;a href="http://humanidades.udc.es/"&gt;Faculdade de Humanidades&lt;/a&gt; da UDC um palestra a cargo de &lt;a href="https://portal.uah.es/portal/page/portal/epd2_profesores/prof125755"&gt;Ignacio Martínez Mendizabal&lt;/a&gt; &amp;nbsp;Professor de Paleontologia da Universidade de Alcalá de Henares e membro do Projeto Atapuerca, e que terá por titulo &lt;i&gt;“Escuchar nos hizo humanos. Nuevas evidencias sobre el origen del lenguaje”&lt;/i&gt;.&lt;br /&gt;&lt;br /&gt;&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "http:="" "https:="" 2jzlf9icyfqyzggn7-eazvjep4exzi84nt58jjkml3g?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=186469024542074428" lh="" photo="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=186469024542074428&amp;quot;" www.blogger.com=""&gt;&lt;img height="329" src="https://lh4.googleusercontent.com/-1NSUaUUB5Jc/TqTCqe8eEaI/AAAAAAAACuA/sUFosrmo_Ww/s400/ignacio_martinez_peqAA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a "http:="" "https:="" archaeoethnologica?authuser="0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite&amp;quot;" href="http://www.blogger.com/post-edit.g?blogID=3596000570655165019&amp;amp;postID=186469024542074428" martialisvitelius76="" picasaweb.google.com="" post-edit.g?blogid="3596000570655165019&amp;amp;postID=186469024542074428&amp;quot;" www.blogger.com=""&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;i&gt;A conferência tera lugar na &lt;b&gt;Sala de Grãos&lt;/b&gt; da Faculdade de Humanidades, no Campus de Ferrol, as &lt;b&gt;19:30&lt;/b&gt; horas.&lt;/i&gt;&lt;/div&gt;&lt;br /&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-186469024542074428?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/186469024542074428/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/escutar-fez-nos-humanos-palestra.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/186469024542074428'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/186469024542074428'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/escutar-fez-nos-humanos-palestra.html' title='&lt;i&gt;&lt;b&gt;Escutar fez-nos humanos - &lt;/b&gt;&lt;/i&gt; Palestra'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-iAWBiU-Tn8M/TqS2nYCQhaI/AAAAAAAACt4/9eDc-rMkGSA/s72-c/evolution-human-skulls-bg1AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-3049524965659834808</id><published>2011-10-24T02:59:00.044+01:00</published><updated>2012-01-22T00:54:08.984Z</updated><category scheme='http://www.blogger.com/atom/ns#' term='olhadas'/><category scheme='http://www.blogger.com/atom/ns#' term='audiovisuais'/><category scheme='http://www.blogger.com/atom/ns#' term='paleolítico'/><category scheme='http://www.blogger.com/atom/ns#' term='linguagem'/><category scheme='http://www.blogger.com/atom/ns#' term='evolução'/><category scheme='http://www.blogger.com/atom/ns#' term='palestras'/><category scheme='http://www.blogger.com/atom/ns#' term='osteologia'/><title type='text'>Origem da Linguagem - video</title><content type='html'>&lt;iframe allowfullscreen="" frameborder="0" height="318" src="http://player.vimeo.com/video/31005274?title=0&amp;amp;byline=0&amp;amp;portrait=0" webkitallowfullscreen="" width="421"&gt;&lt;/iframe&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i style="font-size: x-large; font-weight: bold;"&gt;&lt;span class="Apple-style-span" style="font-family: Georgia, 'Times New Roman', serif;"&gt;C&lt;/span&gt;&lt;/i&gt;omo anticipo oferecemos-vos esta&lt;span class="Apple-style-span" style="font-size: large;"&gt;&amp;nbsp;&lt;/span&gt;palestra do mesmo autor dentro dos Cursos de Verão da Universidade de Alcalá titulada &lt;i&gt;"As Origens do Linguagem, a aportação&amp;nbsp;de Atapuerca"&lt;/i&gt; no que se centra na linha de pesquisa que tem desenrolado nos últimos anos de tentar identificar a presença da faculdade da Linguagem nos hominídeos primitivos pola reconstrução das capacidades auditivas de estas espécies a través dos restos de ossos do ouvido topados neste jazigo&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;hr /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-3049524965659834808?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/3049524965659834808/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/origem-da-lingagem-video.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3049524965659834808'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/3049524965659834808'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/origem-da-lingagem-video.html' title='Origem da Linguagem - video'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-818641796829173726</id><published>2011-10-23T15:18:00.002+01:00</published><updated>2011-10-24T16:03:43.495+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='romanos'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='Congressos'/><category scheme='http://www.blogger.com/atom/ns#' term='cerâmica'/><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia Clássica'/><title type='text'>Cerâmica Antiga em Hispânia</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a "https:="" 36sp5ic0zlw991kplpbs3w?feat="embedwebsite&amp;quot;" href="http://www.blogger.com/post-create.g?blogID=3596000570655165019" lh="" photo="" picasaweb.google.com=""&gt;&lt;img height="332" src="https://lh6.googleusercontent.com/-zar9MbuxNjU/TqV7oa8DUnI/AAAAAAAACuU/VcbuUoX1liA/s400/CERAMICA-AA.jpg" width="400" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;br /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;div style="text-align: justify;"&gt;&lt;b&gt;&lt;i&gt;&lt;span class="Apple-style-span" style="font-size: large;"&gt;C&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;om este segundo ciclo de conferências, a Sociedade de Estudos de Cerâmica Antiga na Hispânia (SECAH) – Ex Officina Hispana, anuncia algumas das últimas novidades sobre diversos aspectos da investigação ceramológica do mundo antigo na Hispânia, através de reputados especialistas. As palestras terão lugar no &lt;a href="http://www.cchs.csic.es/"&gt;Centro de Ciências Humanas e Sociais&lt;/a&gt; do CSIC em Madrid entre os dias 25 e 26 de outubro&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;P&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif;"&gt;rograma&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;br /&gt;&lt;div&gt;&lt;object classid="clsid:D27CDB6E-AE6D-11cf-96B8-444553540000" id="9128c4e0-fdac-2b8d-88f0-4ca3b9e1dbe0" style="height: 560px; width: 420px;"&gt;&lt;param name="movie" value="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111022124528-647b96422c0f4434a303e852b3ae3dad" /&gt;&lt;param name="allowfullscreen" value="true"/&gt;&lt;param name="menu" value="false"/&gt;&lt;param name="wmode" value="transparent"/&gt;&lt;embed src="http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf" type="application/x-shockwave-flash" allowfullscreen="true" menu="false" wmode="transparent" style="width:420px;height:560px" flashvars="mode=mini&amp;amp;viewMode=singlePage&amp;amp;backgroundColor=%23222222&amp;amp;documentId=111022124528-647b96422c0f4434a303e852b3ae3dad" /&gt;&lt;/object&gt;&lt;br /&gt;&lt;div style="text-align: left; width: 420px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;/div&gt;&lt;hr /&gt;&lt;b&gt;&lt;span class="Apple-style-span" style="font-family: Verdana, sans-serif;"&gt;+&lt;/span&gt;INFO no site de:&lt;/b&gt; &amp;nbsp;&lt;a href="http://www.exofficinahispana.org/"&gt;Ex Officina Hispana&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3596000570655165019-818641796829173726?l=archeoethnologica.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://archeoethnologica.blogspot.com/feeds/818641796829173726/comments/default' title='Enviar comentários'/><link rel='replies' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/ceramica-antiga-em-hispania.html#comment-form' title='0 Comentários'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/818641796829173726'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3596000570655165019/posts/default/818641796829173726'/><link rel='alternate' type='text/html' href='http://archeoethnologica.blogspot.com/2011/10/ceramica-antiga-em-hispania.html' title='Cerâmica Antiga em Hispânia'/><author><name>Archeoten.</name><uri>http://www.blogger.com/profile/00279894130282433269</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='32' src='http://1.bp.blogspot.com/-rBqWQU62N90/TzL-vwBdv8I/AAAAAAAADSI/KfweA7UAGzY/s220/MOLAR%252525252B-%252525252Bcopia.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='https://lh6.googleusercontent.com/-zar9MbuxNjU/TqV7oa8DUnI/AAAAAAAACuU/VcbuUoX1liA/s72-c/CERAMICA-AA.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-3596000570655165019.post-1421119222408142690</id><published>2011-10-20T00:37:00.017+01:00</published><updated>2011-10-20T00:37:00.862+01:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Arqueologia'/><category scheme='http://www.blogger.com/atom/ns#' term='livros'/><category scheme='http://www.blogger.com/atom/ns#' term='bibliografia'/><title type='text'>Arqueologia do Alentejo - Livro</title><content type='html'>&lt;table style="width: auto;"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td&gt;&lt;a href="https://picasaweb.google.com/lh/photo/5rM12lsuh6SDIG1HOAf6p_jEP4eXZi84Nt58JJKml3g?feat=embedwebsite"&gt;&lt;img height="610" src="https://lh4.googleusercontent.com/-VRMGqawsw5c/ToTxsaIe5wI/AAAAAAAACm0/qwk4gyjGxPA/s610/AlentejoCongresso-ActasCapa%252520-A.jpg" width="404" /&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td style="font-family: arial,sans-serif; font-size: 11px; text-align: right;"&gt;&lt;a href="https://picasaweb.google.com/martialisvitelius76/Archaeoethnologica?authuser=0&amp;amp;authkey=Gv1sRgCKnMx7706ZDAqgE&amp;amp;feat=embedwebsite"&gt;&lt;/a&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif;"&gt;&lt;span style="font-size: x-large;"&gt;&lt;b&gt;Arqueologia do Norte alentejano&lt;/b&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;Carneiro, A., Rocha, L., Morgado, P., De Olibeira, J. (eds.)&lt;br /&gt;&lt;i&gt;Arqueologia do Norte alentejano. Comunicaçoes das 3ª Jornadas&lt;/i&gt;&lt;br /&gt;Edições Colibri, 2011 450 pags. &lt;br /&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;span class="labels"&gt;ISBN:&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-size: x-small;"&gt;&lt;span id="ctl00_ContentPlaceHolder1_lblISBN"&gt;978-972-772-899-2&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;b&gt;&lt;span id="ctl00_ContentPlaceHolder1_lblISBN"&gt;&lt;span style="font-family: &amp;quot;Helvetica Neue&amp;quot;,Arial,Helvetica,sans-serif; font-size: small;"&gt;S&lt;/span&gt;&lt;span style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;inopse&lt;/span&gt;:&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;&lt;div style="text-align: justify;"&gt;&lt;i&gt;&lt;span id="ctl00_ContentPlaceHolder1_lblSinopse"&gt;&amp;nbsp;A presente edição das actas constitui de certo modo um marco histórico, pois nunca foi realizado um balanço tão completo e exaustivo da arqueologia deste distrito. Quase todos os concelhos estão representados com comunicações e/ou posters, e em alguns casos temos textos de interesse supra-concelhio, ou mesmo de alcance nacional. Permite conhecer as dinâmicas da investigação científica e os projectos de divulgação mais genérica.O património arqueológico do distrito de Portalegre é reconhecidamente um dos valores de maior interesse e potencial desta região. &lt;/span&gt;&lt;/i&gt;&lt;/div&gt;&lt;br /&gt;&lt;br /&gt;&lt;div style="font-family: &amp;quot;Trebuchet MS&amp;quot;,sans-serif;"&gt;&lt;b&gt;&lt;span style="font-size: small;"&gt;&lt;span id="ctl00_ContentPlaceHolder1_lblISBN"&gt;INDEX&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/div&gt;&lt;span id="ctl00_ContentPlaceHolder1_lblISBN"&gt; &lt;/span&gt;&lt;br /&gt;&lt;div class="yiv982894496msonormal" style="margin: 0cm; text-align: justify;"&gt;Pedro Namorado LANCHA (Pres. Câmara Municipal deFronteira)&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin: 0cm; text-align: left;"&gt;As 3.as Jornadas de Arqueologia do Norte Alentejano(Fronteira, 2005), seis anos depois p. 11&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Jorge de OLIVEIRA &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Evocação das 2.as Jornadas de Arqueologia do NorteAlentejano&amp;nbsp; p. 13&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;COMUNICAÇÕES&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Juan Javier Enríquez NAVASCUÉS &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;A Arqueologia do Norte Alentejano vista do outro lado daraia (Fronteiriza) p. 19&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;S. DEPREZ, M. de DAPPER, Ch. de JAEGER &amp;amp; F. VERMEULEN &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;span lang="EN-US"&gt;Geoarchaeological research in the Northeastern Alentejo&amp;nbsp; p.25&lt;/span&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Nelson ALMEIDA, Vânia CARVALHO &amp;amp; Augusto AVELEIRA &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Primeiros dados sobre a Pré história antiga do Nordestealentejano&amp;nbsp; p.35&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Jorge de OLIVEIRA&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Trabalhos arqueológicos na Coudelaria de Alter&amp;nbsp; p.45&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Marco António ANDRADE &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Fronteira megalítica: algumas considerações gerais(enquanto as particulares não estão ainda disponíveis) a respeito das«necrópoles megalíticas» da área do Concelho de Fronteira&amp;nbsp; p.63&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Elías López Romero González de la ALEJA&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Arqueología del paisaje y técnicas estadísticas para elconocimiento del megalitismo de la cuenca del Sever: el análisis discriminantecomo método de clasificación p. 83&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Pedro M. López ALDANA &amp;amp; Ana Pajuelo PANDO&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;O povoado calcolítico de Cabeço do Zebro&amp;nbsp; p. 95&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Pedro M. López ALDANA &amp;amp; Augusto Jorge AVELEIRA&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;span lang="EN-US"&gt;Asgravuras do Cabeço do Zebro. &lt;/span&gt;Uma perspectiva crono estilística&amp;nbsp; p. 101&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;António Carlos VALERA &amp;amp; João REBUGE &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;O Campaniforme no Alentejo: contextos e circulação. Umbreve balanço pp. 111&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Primeira Mesa Redonda: “Turismo e Arqueologia”&amp;nbsp; pp. 123&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Moderador: Jorge de OLIVEIRA&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Paula MORGADO &amp;amp; André CARNEIRO &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Os rostos de Janus: estratégias de povoamento na mudança daEra no concelho de Monforte&amp;nbsp; p.137&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;André CARNEIRO&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Espaços e tempos no sítio arqueológico de São Pedro (Cabeçode Vide, Fronteira): um balanço dos trabalhos de escavação realizados entre2000 e 2004 (e uma perspectivação do que se poderá seguir)&amp;nbsp; p. 147&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Vera ALVES &amp;amp; André CARNEIRO&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Ânforas romanas no concelho de Fronteira. Exemplaresrecolhidos entre 1999 e 2002&amp;nbsp; p. 163&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;Maria José ALMEIDA, André CARNEIRO, F. Germán RODRÍGUEZ MARTÍN&amp;amp; Paula MORGADO &lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;De Augusta Emerita a Olisipo: proposta de traçado para oprimeiro troço da via XII do Itinerário de Antonino&amp;nbsp; p. 193&lt;/div&gt;&lt;div class="yiv982894496msonormal" style="margin-bottom: .0001pt; margin: 0cm; text-align: justify;"&gt;&lt;br /
